Feasts are made for laughter,
wine gladdens life,
and money meets every need.לִשְׂחוֹק֙ עֹשִׂ֣ים לֶ֔חֶם וְיַ֖יִן יְשַׂמַּ֣ח חַיִּ֑ים וְהַכֶּ֖סֶף יַעֲנֶ֥ה אֶת־הַכֹּֽל׃
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Book 21. Ecclesiastes 10:19ff (Eccl 10:19) [tr. NRSV (2021 ed.)]
(Source)
An odd text for the Bible, it seems to refer back to 10:16-17, which bemoans royalty and their ministers feasting and drinking at all hours.
(Source (Hebrew)). Alternate translations:A feast is made for laughter, and wine maketh merry:
but money answereth all things.
[tr. KJV (1611)]But meals are made for laughter. Wine gives joy to life. Money is the answer to everything.
[tr. JB (1966)]We give parties to enjoy ourselves, wine makes us cheerful, and money has an answer for everything.
[tr. NJB (1985)]Feasting makes you happy and wine cheers you up, but you can't have either without money.
[tr. GNT (1992 ed.)]Feasts are made for laughter,
wine cheers the living,
and money answers everything.
[tr. CEB (2011)]They make a banquet for revelry; wine makes life merry, and money answers every need.
[tr. RJPS (2023 ed.)]
Quotations about:
good cheer
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Every time a man laffs he takes a kink out ov the chain ov life, and thus lengthens it.
[Every time a man laughs he takes a kink out of the chain of life, and thus lengthens it.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1871-07 (1871 ed.)
(Source)
Kindness is invincible, if it be sincere and not hypocritical or a mere facade. For what can the most insulting of people do to you if you are consistently kind to him, and, when the occasion allows, gently advise him and quietly put him on the proper course at the very time when he is attempting to do you a mischief. “No, my son, we were born for something other than this; it is not I who am harmed, it is you, my son, who are causing harm to yourself.”
[τὸ εὐμενὲς ἀνίκητον, ἐὰν γνήσιον ᾖ καὶ μὴ σεσηρὸς μηδὲ ὑπόκρισις. τί γάρ σοι ποιήσει ὁ ὑβριστικώτατος, ἐὰν διατελῇς εὐμενὴς αὐτῷ καί, εἰ οὕτως ἔτυχε, πρᾴως παραινῇς καὶ μεταδιδάσκῃς εὐσχολῶν παῤ αὐτὸν ἐκεῖνον τὸν καιρὸν ὅτε κακοποιεῖν σε ἐπιχειρεῖ: ῾μή, τέκνον: πρὸς ἄλλο πεφύκαμεν. ἐγὼ μὲν οὐ μὴ βλαβῶ, σὺ δὲ βλάπτῃ, τέκνον.᾿]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 11, ch. 18 (11.18) (AD 161-180) [tr. Hard (1997 ed.)]
(Source)
Marcus' 9th point to remember when aggravated by another's actions. Graves comments, "The good Emperor, I am afraid, had too good an opinion of human nature in general."
Hard uses the same translation in their 2011 edition.
(Source (Greek)). Alternate translations:Meekness is a thing unconquerable, if it be true and natural, and not affected or hypocritical. For how shall even the most fierce and malicious that thou shalt conceive, be able to hold on against thee, if thou shalt still continue meek and loving unto him; and that even at that time, when he is about to do thee wrong, thou shalt be well disposed, and in good temper, with all meekness to teach him, and to instruct him better? As for example; My son, we were not born for this, to hurt and annoy one another; it will be thy hurt not mine, my son.
[tr. Casaubon (1634)]Gentleness and Good Humour are invincible, provided they are of the right Stamp, without any thing of Hypocrisy, or Grimace. This is the way to Disarm the most Barbarous, and Savage: A constancy in Obliging Behaviour, will make the most Outragious Person asham'd of his Malice : The worst Body imaginable can't find in his heart to do you any Mischief, if you continue kind and unmov'd under ill Usage, if you strike in with the right opportunity for Advice; If when he is going to do you an ill Turn, you endeavour to recover his Understanding, and retrieve his Temper in such gentle Language as this. Prethee Child be quiet, Men were never made to worry one another; In earnest if you go on, my dear Friend, you'l have the worst on't; As for my part, I'm proof against every Thing, but my own Folly.
[tr. Collier (1701)]Meekness is invincible, where it is genuine, and sincere without hypocrisy. For, what can the most insolent do to you, if you steadfastly persist in kindness to him, and, upon occasion, mildly admonish and instruct him thus, at the very time he is attempting to do you an injury? “Don’t do so, my son! Nature formed us for a quite different conduct. You cannot hurt me; you hurt yourself, my son!”
[tr. Hutcheson/Moor (1742)]Consider that benevolence is invincible, if it be genuine, without affectation or hypocrisy. For what can the most brutishly injurious person do to you, if you persevere in your kindness to them, and when an opportunity offers, tenderly admonish him, and at the very time when he is going to do you an injury, thus calmly instruct him: "Forbear, my son, we were formed by nature for quite a different purpose; you cannot injure me, but you hurt yourself my son."
[tr. Graves (1792)]Consider that a good disposition is invincible if it be genuine, and not an affected smile and acting a part. For what will the most violent man do to thee, if thou continuest to be of a kind disposition towards him, and if, as opportunity offers, thou gently admonishest him and calmly correctest his errors at the very time when he is trying to do thee harm, saying, Not so, my child: we are constituted by nature for something else: I shall certainly not be injured, but thou art injuring thyself, my child.
[tr. Long (1862)]Gentleness is invincible, provided it is of the right stamp, without anything of hypocrisy or malice. This is the way to disarm the most insolent, if you continue kind and unmoved under ill usage, if you strike in with the right opportunity for advice. If when he is going to do you an ill turn you endeavour to recover his undertsanding, and retrieve his temper by such language as this: I pray you, child, be quiet, men were never made to worry one another. I shall not be injured, but you are injuring yourself, child.
[tr. Collier/Zimmern (1887)]Kindness is invincible if only it is honest, not fawning or insincere. What can the most aggressive do, if you keep persistently kind, and as ocasion offers gently remonstrate, and seize the moment when he is bent on mischief, for trying quietly to convert him to a better frame of mind. "Not so, my son, we are made for other ends; you cannot hurt me, you hurt yourself, my son."
[tr. Rendall (1898)]Meekness is invincible if it be genuine, without simper or hypocrisy. For what can the most insolent of men do to you, if you persist in civility towards him; and, if occasion offers, admonish him gently and deliberately, shew him the better way at the very moment that he is endeavouring to harm you? “Nay, my son; we were born for something better. No hurt can come to me; it is yourself you hurt, my son.”
[tr. Hutcheson/Chrystal (1902)]Kindness is irresistible, be it but sincere and no mock smile or a mask assumed. For what can the most unconscionable of men do to thee, if thou persist in being kindly to him, and when a chance is given exhort him mildly and, at the very time when he is trying to do thee harm, quietly teach him a better way thus: Nay, my child, we have been made for other things. I shall be in no wise harmed, but thou art harming thyself, my child.
[tr. Haines (Loeb) (1916)]Gentleness is invincible, if it be genuine and not sneering or hypocritical. For what can the most insolent do to you, if you continue gentle to him, and, if opportunity allows, mildly admonish him and quietly show him a better way at the very moment when he attempts to do you injury: "No, my child; we came into the world for other ends. It is not I that am harmed, but you are harmed, my child."
[tr. Farquharson (1944)]Kindness is irresistible, so long as it be genuine and without false smiles or duplicity. The most consummate impudence can do nothing, if you remain persistently kind to the offender, give him a gentle word of admonition when opportunity offers, and at the moment when he is about to vent his malice upon you bring him round quietly with "No, my son; it was not for this that we were made. I shall not be hurt; it is yourself you are hurting."
[tr. Staniforth (1964)]Kindness is invincible, provided it’s sincere -- not ironic or an act. What can even the most vicious person do if you keep treating him with kindness and gently set him straight -- if you get the chance -- correcting him cheerfully at the exact moment that he’s trying to do you harm. "No, no, my friend. That isn’t what we’re here for. It isn’t me who’s harmed by that. It’s you."
[tr. Hays (2003)]Kindness is invincible — if it is sincere, not fawning or pretense. What can the most aggressive man do to you if you continue to be kind to him? If, as opportunity arises, you gently admonish him and take your time to re-educate him at the very moment when he is trying to do you harm? "No, son, we were born for other purposes than this. There is no way that I can be harmed, but you are harming yourself, son."
[tr. Hammond (2006)]Kindness is unconquerable, so long as it is without flattery or hypocrisy. For what can the most insolent man do to you, if you continue to be kind to him and, if you have the chance, gently advise and calmly show him what is right at the very moment he is trying to harm you, saying: "No, my son. We were born for something else. I am certainly not harmed, but you bring harm to yourself?"
[tr. Needleman/Piazza (2008)]
Cheerfulness is, in the first place, the best promoter of health. Repinings, and secret murmurs of heart, give imperceptible strokes to those delicate fibres of which the vital parts are composed, and wear out the machine insensibly; not to mention those violent ferments which they stir up in the blood, and those irregular disturbed motions which they raise in the animal spirits.
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1712-05-24), The Spectator, No. 387
(Source)
Cheerfullness makes the plainest features butiful, the severest winter agreeable; it elevates the lowly, and adds a charm tew grateness, all its own.
[Cheerfulness makes the plainest features beautiful, the severest winter agreeable; it elevates the lowly, and adds a charm to greatness.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 281 “Variety: Bred and Butter” (1874)
(Source)
But I digress: of all appeals, — although
I grant the power of pathos, and of gold,
Of beauty, flattery, threats, a shilling, — no
Method’s more sure at moments to take hold
Of the best feelings of mankind, which grow
More tender, as we every day behold,
Than that all-softening, overpowering knell,
The tocsin of the soul — the dinner-bell.
Laugh at your Friends, and if your Friends are sore;
So much the better, you may laugh the more.Alexander Pope (1688-1744) English poet
Epilogue to the Satires, Dialogue 1, ll. 55-56 (1738)
(Source)
No man who has once heartily and wholly laughed can be altogether irreclaimably bad.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Sartor Resartus, Book 1, ch. 4 (1834)
(Source)
This chapter first appeared in Fraser's Magazine for Town and Country, Vol. 8, No. 47 (1883-11).
A cheerful life is what the Muses love,
A soaring spirit is their prime delight.William Wordsworth (1770-1850) English poet
“From the Dark Chambers of Dejection Freed,” ll. 13-14 (1814)
(Source)
There are no exact directions. There are probably no directions at all. The only things that I am able to recommend at this moment are: a sense of humour; an ability to see the ridiculous and the absurd dimensions of things; an ability to laugh about others as well as about ourselves; a sense of irony; and, of everything that invites parody in this world. In other words: rising above things, or looking at them from a distance; sensibility to the hidden presence of all the more dangerous types of conceit in others, as well as in ourselves; good cheer; an unostentatious certainty of the meaning of things; gratitude for the gift of life and courage to assume responsibility for it; and, a vigilant mind.
Václav Havel (1936-2011) Czech playwright, essayist, dissident, politician
Speech, accepting the “Open Society” Prize, Central European University (24 Jun 1999)
(Source)
A good laugh overcomes more difficulties and dissipates more dark clouds than any other one thing.
Laura Ingalls Wilder (1867-1957) American writer
“‘Thoughts are Things,'” Missouri Ruralist (5 Nov 1917)
(Source)
Reprinted in Stephen Hines, ed., Laura Ingalls Wilder - Farm Journalist (2007).
To laughter! The bright coinage of the bank of good will.
Minna Antrim (1861-1950) American epigrammatist, writer
Naked Truth and Veiled Allusions (1901)
How easy it is to be amiable in the midst of happiness and success!
Anne Sophie Swetchine (1782-1857) Russian-French author and salonist [Madame Swetchine]
Life and Letters of Madam Swetchine, ch. 5 [8th ed., 1875] (ed. de Falloux; tr. Preston]
(Source)
While there is a chance of the world getting through its troubles I hold that a reasonable man has to behave as though he was sure of it. If at the end your cheerfulness is not justified, at any rate you will have been cheerful.
H. G. Wells (1866-1946) British writer [Herbert George Wells]
Apropos of Dolores (1938)
Good humor may be said to be one of the very best articles of dress one can wear in society.
William Makepeace Thackeray (1811-1863) English novelist
Sketches and Travels in London, “On Tailoring — and Toilets in General” (1856)
KATHERINE: He made her melancholy, sad, and heavy,
And so she died. Had she been light like you,
Of such a merry, nimble, stirring spirit,
She might ha’ been a grandam ere she died.
And so may you, for a light heart lives long.William Shakespeare (1564-1616) English dramatist and poet
Love’s Labour’s Lost, Act 5, sc. 2, l. 15ff (5.2.15-19) (c. 1595)
(Source)
To Rosaline.
A happy man or woman is a better thing to find than a five-pound note. He or she is a radiating focus of goodwill; and their entrance into a room is as though another candle had been lighted. We need not care whether they could prove the forty-seventh proposition; they do a better thing than that, they practically demonstrate the great Theorem of the Liveableness of Life.
Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1877-07), “An Apology for Idlers,” Cornhill Magazine, Vol. 36
(Source)
Euclid's 47th Proposition (in his Elements, Book 1) is the Pythagorean Theorem.Collected in Virginibus Puerisque and Other Papers, ch. 3 (1881).
Good-nature is more agreeable in conversation than wit, and gives a certain air to the countenance which is more amiable than beauty. It shows virtue in the fairest light, takes off in some measure from the deformity of vice, and makes even folly and impertinence supportable.
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-09-13), The Spectator, No. 169
(Source)
There is no duty we so much underrate as the duty of being happy. By being happy, we sow anonymous benefits upon the world, which remain unknown even to ourselves, or when they are disclosed, surprise nobody so much as the benefactor.
Mirth is God’s medicine. Everybody ought to bathe in it. Grim care, moroseness, anxiety — all this rust of life ought to be scoured off by the oil of mirth. It is better than emery. Every man ought to rub himself with it.
Good friends, my Readers, who peruse this Book,
Be not offended, whilst on it you look:
Denude yourself of all depraved affection,
For it contains no badness, nor infection:
‘Tis true that it brings forth to you no birth
Of any value, but in point of mirth;
Thinking therefore how sorrow might your mind
Consume, I could no apter subject find:
One inch of joy surmounts of grief a span;
Because to laugh is proper to the man.[Amis lecteurs qui ce livre lisez,
Despouillez vous de toute affection.
Et le lisants ne vous scandalisez,
Il ne contient mal ne infection.
Vray est qu’icy peu de perfection
Vous apprendrez, si non en cas de rire.
Aultre argument ne peut mon cueur elire.
Voiant le dueil qui vous mine & consomme,
Mieulx est de ris que de larmes escrire,
Pour ce que rire est le propre de l’homme.
VIVEZ IOYEUX]François Rabelais (1494-1553) French writer, humanist, doctor
Gargantua and Pantagruel, “To the Readers” (1534-1542) [tr Urquhart/Motteux (1653)]
(Source)
The work was deemed obscene by the censors of the Collège de la Sorbonne.
(Source (French)). Alternate translations:My kindly Readers, who this Book begin,
All Prejudice, I pray you, lay aside,
And reading it, find no Offence therein;
In it nor Hurt nor Poison doth abide.
'Tis true that small Perfection here doth hide;
Nought will you learn save only Mirth's Delight;
No other Subject can my Heart indite,
Seeing the Dole that wastes and makes you wan;
'Tis better far of Mirth than Tears to write,
For Laughter is the special Gift to Man.
LIVE MERRILY
[tr. Smith (1893)]Kind readers, who vouchsafe to cast an eye
On what ensues, all prejudice lay by:
Let not my book your indignation raise;
It means no harm, no poison it conveys.
Except in point of laughing, it is true
Not much 'twill teach you -- it being all my view
To inspire with mirth the hearts of those that moan,
And change to laughter the afflictive groan,
FOR LAUGHTER IS MAN'S PROPERTY ALONE.
[tr. Urguhart/Motteux/Stokes (1905)]Readers, friends, if you turn these pages
Put your prejudice aside,
For, really, there's nothing here that's outrageous,
Nothing sick, or bad -- or contagious.
Not that I sit here glowing with pride
For my book: all you'll find is laughter:
That's all the glory my heart is after,
Seeing how sorrow eats you, defeats you.
I'd rather write about laughing than crying,
For laughter makes men human, and courageous.
BE HAPPY!
[tr. Raffel (1989)]You friends and readers of this book, take heed:
Pray put all perturbation far behind,
And do not be offended as you read:
It holds no evil to corrupt the mind;
Though here perfection may be hard to find,
Unless in point of laughter and good cheer;
No other subject can my heart hold dear,
Seeing the grief that robs you of your rest:
Better a laugh to write of than a tear,
For it is laughter that becomes man best.
[tr. Frame (1991)]
