And it is not always because of valour or chastity that men are valiant or women chaste.
[Et ce n’est pas toujours par valeur et par chasteté que les hommes sont vaillants et que les femmes sont chastes.]François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶1 (1665-1678) [tr. Tancock (1959)]
(Source)
Introduced in the 4th ed. (1665).
(Source (French)). Alternate translations:
It may be further affirmed, that Valour in Men, and Chastity in Women, two qualifications which make so much noise in the World, are the products of Vanity and Shame, and principally of their particular Temperaments.
[tr. Davies (1669), ¶94]
And we are much mistaken, if we think that Men are always stout from a principle of Valour, or Women chast from a principle of Modesty.
[tr. Stanhope (1694)]
It is not always from the principles of valour and chastity that men are valiant, and that women are chaste.
[pub. Donaldson (1783), ¶446]
It is not always from valor and from chastity that men are valiant, and that women are chaste.
[ed. Gowens (1851), ¶2]
It is not always from valour or from chastity that men are brave, and women chaste.
[tr. Bund/Friswell (1871)]
Men are not always brave because courageous, nor women chaste because virtuous.
[tr. Heard (1917)]
So it is not always courage that makes the hero, nor modesty the chaste woman.
[tr. Stevens (1939)]
It is not always valor which makes men valiant, nor chastity that renders women chaste.
[tr. FitzGibbon (1957)]
And it is not always through valor and chastity that men are valiant and women chaste.
[tr. Kronenberger (1959)]
It is not always because of bravery or chastity that men are brave, and women chaste.
[tr. Whichello (2016)]
Quotations about:
modesty
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Modesty is to merit as shadows are to the figure in a painting: it strengthens it and sets it off.
[La modestie est au mérite ce que les ombres sont aux figures dans un tableau: elle lui donne de la force et du relief.]Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 2 “Of Personal Merit [Du Mérite Personnel],” § 17 (2.17) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:
Modesty is to Merit, what Shades are to the Figures in a Picture; it gives it Strength and Heightening.
[Curll ed. (1713)]
Modesty is to Merit as Shades to Figures in a Picture; giving it Strength and Beauty.
[Browne ed. (1752)]
Modesty is to merit what shade is to figures in a picture; it gives it strength and makes it stand out.
[tr. Van Laun (1885)]
The superior man in everything considers righteousness to be essential. He performs it according to the rules of propriety. He brings it forth in humility. He completes it with sincerity. This is indeed a superior man.
[君子義以為質，禮以行之，孫以出之，信以成之，君子哉]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 15, verse 18 (15.18) (6th C. BC – 3rd C. AD) [tr. Legge (1861), 15.17]
(Source)
(Source (Chinese)). Alternate translations, noting where Legge's numbering is used:
When the "superior man" regards righteousness as the thing material, gives operation to it according to the rules of propriety, lets it issue in humility, and become complete in sincerity, -- there indeed is your superior man!
[tr. Jennings (1895), 15.17]
A wise and good man makes Right the substance of his being; he cries it out with judgment and good sense; he speaks it with modesty; and he attains it with sincerity: -- such a man is a really good and wise man!
[tr. Ku Hung-Ming (1898), 15.17]
The noble man takes the Right as his foundation principle, reduces it to practice with all courtesy, carries it out with modesty, and renders it perfect with sincerity, -- such is the noble man.
[tr. Soothill (1910), 15.17]
When a princely man makes the Right his fundamental principle, makes Courtesy his rule in evolving it, Modesty his rule for exhibiting it, and Sincerity his rule for effectuating it perfectly, -- what a princely man he is!
[tr. Soothill (1910), 15.17, alternate]
The proper man gives substance to his acts by equity. He proceeds according to the rites, puts them forth modestly, and makes them perfect by sticking to his word. That's the proper man (in whom's the voice of his forebears).
[tr. Pound (1933), 15.17]
The gentleman who takes the right as his material to work upon and ritual as the guide in putting what is right into practice, who is modest in setting out his projects and faithful in carrying them to their conclusions, he indeed is a true gentleman.
[tr. Waley (1938), 15.17]
He whose very substance is justice; whose actions are governed by the rites; whose participation in affairs is compliant; and whose crowning perfection is truthfulness -- that man is a perfect gentleman.
[tr. Ware (1950)]
The gentleman has morality as his basic stuff and by observing the rites puts it into practice, by being modest gives it expression, and by being trustworthy in word brings it to completion. Such is a gentleman indeed!
[tr. Lau (1979)]
Righteousness the gentleman regards as the essential stuff and the rites are his means of putting it into effect. If modesty is the quality with which he reveals it and good faith is his method of bringing it to completion, he is indeed a gentleman.
[tr. Dawson (1993)]
A gentleman takes justice as his basis, enacts it in conformity with the ritual, expounds it with modesty, and through good faith, brings it to fruition. That is how a gentleman proceeds.
[tr. Leys (1997)]
A gentleman considers righteousness his major principle; he practices it in accordance with the rituals, utters it in modest terms, and fulfils it with truthfulness. A gentleman indeed!
[tr. Huang (1997)]
A gentleman takes the righteousness as his essence, practices with the rituals, words with modesty, and gets achievement with honesty. It is the gentleman.
[tr. Cai/Yu (1998), v. 402]
Having a sense of appropriate conduct [yi] as one's basic disposition [zhi], developing it in observing ritual propriety [li], expressing it with modesty, and consummating it in making good on one's word [xin]; this then is an exemplary person [junzi].
[tr. Ames/Rosemont (1998)]
If a gentleman has right as his substance, and puts it in practice with propriety, promulgates it with lineality, and brings it to a conclusion with fidelity, he is a gentleman indeed!
[tr. Brooks/Brooks (1998), LY17 c0270 addition]
The noble-minded make Duty their very nature. They put it into practice through Ritual; they make it shine through humility; and standing by their words, they perfect it. Then they are noble-minded indeed!
[tr. Hinton (1998)]
The gentleman takes rightness as his substance, puts it into practice by means of ritual, gives it expression through modesty, and perfects it by being trustworthy. Now that is a gentleman!
[tr. Slingerland (2003)]
The gentleman makes rightness the substance, practices it through ritual, displays it with humility, brings it to completion with trustworthiness. That’s the gentleman.
[tr. Watson (2007)]
The gentleman makes rightness the substance. He works at it through ritual propriety; he expresses it with modesty; he brings it to completion by being trustworthy. Now that is a gentleman!
[tr. Annping Chin (2014)]
A Jun Zi regards righteousness and honor as fundamental bases, acts in line with Li, shows humility, delivers promises, and completes contracts with sincerity and trust. If so, he is indeed a Jun Zi.
[tr. Li (2020)]
A leader takes rightness as their essence, puts it into practice through ritual, manifests it through humility, and brings it to fruition through trustworthiness. This is how a leader behaves.
[tr. Brown (2021)]
Why then should I give my Readers bad Lines of my own, when good Ones of other People’s are so plenty? ‘Tis methinks a poor Excuse for the bad Entertainment of Guests, that the Food we set before them, tho’ coarse and ordinary, is of one’s own Raising, off one’s own Plantation, &c. when there is Plenty of what is ten times better, to be had in the Market. — On the contrary, I assure ye, my Friends, that I have procur’d the best I could for ye, and much Good may’t do ye.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard’s Almanack (1747)
(Source)
On his borrowing of maxims and aphorisms of others for his almanac.
Be your character what it will, it will be known; and nobody will take it up on your own word. Never imagine that anything you can say yourself will varnish your defects or add lustre to your perfections! but, on the contrary, it may, and nine times in ten will, make the former more glaring, and the latter obscure.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #166 (19 Oct 1748)
(Source)
They continued to mount the winding staircase. A high wind, blowing through the loopholes, went rushing up the shaft, and filled the girl’s skirts like a balloon, so that she was ashamed, until he took the hem of her dress and held it down for her. He did it perfectly simply, as he would have picked up her glove. She remembered this always.
David Herbert "D. H." Lawrence (1885-1930) English novelist
Sons and Lovers, Part 2, ch. 7 “Lad-and-Girl Love” (1913)
(Source)
You can tell the character of every man when you see how he gives and receives praise.
Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Moral Letters to Lucilius [Epistulae morales ad Lucilium], Letter 52 “On choosing our teachers,” Sec. 12
(Source)
The wisest man could ask no more of Fate
Than to be simple, modest, manly, true,
Safe from the Many, honored by the Few;
To count as naught in World, or Church, or State,
But inwardly in secret to be great.
James Russell Lowell (1819-1891) American diplomat, essayist, poet
“Jeffries Wyman,” The Nation #484 (8 Oct 1874)
(Source)
I never expected to see the day when girls would get sunburned in the places they do today.
Will Rogers (1879-1935) American humorist
(Attributed)
Quoted in P.G. Wodehouse & Guy Bolton, Bring on the Girls: The Improbable Story of Our Life in Musical Comedy (1953).
For as blushing will sometimes make a whore pass for a virtuous woman, so modesty may make a fool seem a man of sense.
Women commend a modest Man, but like him not.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, #5805 (1732)
(Source)
Modesty is the only sure bait when you angle for praise.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #225 (17 May 1750)
(Source)