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- “Wealth and Poverty,” speech, National… (8,033)
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- “The Triumph of Stupidity” (10 May 1933) (5,154)
- Nobel prize acceptance speech (10 Dec 1962) (4,894)
- “On The Conduct of Life” (1822) (4,380)
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- “A Cult of Ignorance,” Newsweek (21 Jan 1980) (3,538)
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- 24-Feb-21 - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855).
- 22-Feb-21 - Letter (1860) | WIST on Areopagitica: a Speech for the Liberty of Unlicensed Printing (1644).
- 21-Feb-21 - "What I Believe," Forum and Century (Oct 1930) | WIST on Memoirs of William Miller, quoted in Life (2 May 1955).
- 21-Feb-21 - "What I Believe," Forum and Century (Oct 1930) | WIST on Letter, unsent (1927).
- 20-Feb-21 - "What I Believe," Forum and Century (Oct 1930) | WIST on Remark (Winter 1927).
- 13-Feb-21 - tweet: the case of anti-cytokine therapy for Covid-19 – Med-stat.info on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917).
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Quotations about pretence
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
The most useful of all social graces is the ability to yawn with your mouth closed.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s Quotations: Ideas for Our Time (1977)
(Source)
Variant: As quoted in The Wall Street Journal (9 Aug 1984): 'At board meetings, "the one unmatched asset is the ability to yawn with your mouth closed," says Robert Mueller in a new book, 'Behind the Boardroom Door.'"
But I never was happy, never could make a good impromptu speech without several hours to prepare it.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Speech, Society of the Army of the Tennessee Annual Meeting, Chicago (12 Nov 1879)
(Source)
Twain made quips along this line several times, though there is no evidence he said the more frequently quoted "It usually takes more than three weeks to prepare a good impromptu speech." For more discussion, see here.
What are you pretending not to know?
Sig Lines
~
I believe that you can reach the point where there is no longer any difference between developing the habit of pretending to believe and developing the habit of believing.
Words and thoughts concerning compassionate action that are not put into practice are like beautiful flowers that are colorful but have no fragrance.
Thích Nhất Hạnh (b. 1926) Vietnamese Buddhist monk and peace activist
Creating True Peace, ch. 1 (2003)
(Source)
There’s enough sorrow in the world, isn’t there, without trying to invent it.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Room with a View, ch 2 (1908)
(Source)
Since unhappiness excites interest, many, in order to render themselves interesting, feign unhappiness.
Joseph Roux (1834-1886) French Catholic priest
Meditations of a Parish Priest: Thoughts, ch. 5, #24 (1886)
(Source)
How convenient does it prove to be a rational animal, that knows how to find or invent a plausible pretext for whatever it has an inclination so to do.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher
The Life of Benjamin Franklin (1791)
(Source)
Often paraphrased: "Man is a rational animal. He can think up a reason for anything he wants to believe." Sometimes attributed to Anatole France.
There are two kinds of losers: (1) the good loser and (2) those who can’t act.
Lawrence J. Peter (1919-1990) American educator, management theorist
Peter’s People, ch. 8 (1979)
We may also observe that a great many people do many things that seem to be inspired more by a spirit of ostentation than by heart-felt kindness; for such people are not really generous but are rather influenced by a sort of ambition to make a show of being open-handed. Such a pose is nearer akin to hypocrisy than to generosity or moral goodness.
[Videre etiam licet plerosque non tam natura liberales quam quadam gloria ductos, ut benefici videantur, facere multa, quae proficisci ab ostentatione magis quam a voluntate videantur. Talis autem sinulatio vanitati est coniunctior quam aut liberalitati aut honestati.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Officiis [On Duties; On Moral Duty; The Offices], Book 1, ch. 14 / sec. 44 (44 BC) [tr. Miller (1913)]
(Source)
Original Latin. Alt. trans.:
- "One may also observe in a great many people, that they take a sort of pride in being counted magnificent, and give very plentifully, not from any generous principle in their natures, but only to appear great in the eye of the world; so that all their bounty is resolved into nothing but mere outside and pretense, and is nearer of kin to vanity and folly, than it is to either liberality or honesty." [tr. Cockman (1699)]
- "Besides we may observe, that most men, not so much from a liberal disposition, as led by some show of apparent beneficence, do acts of kindness, which seem to flow more from ostentation than from the heart. This conduct is more allied to vanity than to liberality or honour." [tr. McCartney (1798)]
- "For it is easy to observe, that most of them are not so much by nature generous, as they are misled by a kind of pride to do a great many things in order that they may seem to be generous; which things seem to spring not so much from good will as from ostentation. Now such a simulation is more nearly allied to duplicity than to generosity or virtue." [tr. Edmonds (1865)]
- "We can see, also, that a large number of persons, less from a liberal nature than for the reputation of generosity, do many things that evidently proceed from ostentation rather than from good will." [tr. Peabody (1883)]
