- WIST is my personal collection of quotations, curated for thought, amusement, turn of phrase, historical significance, or sometimes just (often-unintentional) irony.
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- Dave on The Odyssey [Ὀδύσσεια], Book 6, l. 180ff [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Marcus Aurelius - (Spurious) | WIST on Meditations, Book 2, #11 [tr. Gill (2014)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Elizabeth II - Address to the Nation (5 Apr 2020) | WIST on “We’ll Meet Again” (1939) [with Hughie Charles]
- Pratchett, Terry - The Last Hero (2001) | WIST on Gnomologia: Adages and Proverbs, #3366 (1732)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on On the Art of Writing, Lecture 12 “On Style,” Cambridge University (28 Jan 1914)
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Phillips, Wendell - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
Quotations about law and order
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
However fiercely opposed one may be to the present order, an old respect for the idea of order itself often prevents people from distinguishing between order and those who stand for order, and leads them in practise to respect individuals under the pretext of respecting order itself.
Antonin Artaud (1896-1948) French playwright, actor, director
Letter to André Gide (10 Feb 1935)
(Source)
Therefore he who bids the law rule may be deemed to bid God and Reason alone rule, but he who bids man rule adds an element of the beast; for desire is a wild beast, and passion perverts the minds of rulers, even when they are the best of men. The law is reason unaffected by desire.
Aristotle (384-322 BC) Greek philosopher
Politics [Πολιτικά], Book 3, ch. 16 / 1287a.32 [tr. Jowett (1885)]
(Source)
Alternate translations:
- "He, therefore, who wishes Law to govern seems to wish for the rule of God and Intellect alone; he who wishes men to rule bring sin the element of the animal. For appetites are of this lower nature, and anger distorts the judgment of rulers, even of the best. And so Law is Intellect without animal impulses." [tr. Bolland (1877)]
- "Moreover, he who would place the supreme power in mind, would place it in God and the laws; but he who entrusts man with it, gives it to a wild beast, for such his appetites sometimes make him; for passion influences those who are in power, even the very best of men: for which reason law is reason without desire." [tr. Ellis (1912)]
- "He therefore that recommends that the law shall govern seems to recommend that God and reason alone shall govern, but he that would have man govern adds a wild animal also; for appetite is like a wild animal, and also passion warps the rule even of the best men. Therefore the law is wisdom without desire." [tr. Rackham (1932)]
- "One who asks law to rule, therefore, is held to be asking god and intellect alone to rule, while one who asks man adds the beast. Desire is a thing of this sort; and spiritedness perverts rulers and the best men. Hence law is intellect without appetite." [tr. Lord (1984)]
Society is only incidentally and in certain cases regulative, and law is no equivalent to the social order. […] Even in our civilization the law is never more than a crude implement of society, and one it is often enough necessary to check in its arrogant career. It is never to be read off as if it were the equivalent of the social order.
Ruth Benedict (1887-1947) American anthropologist
Patterns of Culture, ch. 8 “The Individual and Culture” (1934)
(Source)
Oh dear, I’m feeling political today. It’s just that it’s dawned on me that “zero tolerance” only seems to mean putting extra police in poor, run-down areas, and not in the Stock Exchange.
Let us shun extremes, not only because each extreme is in itself a positive evil, but also because each extreme necessarily engenders its opposite. If we love civil and religious freedom, let us in the day of danger uphold law and order. If we are zealous for law and order, let us prize, as the best safeguard of law and order, civil and religious freedom.
Thomas Babington Macaulay (1800-1859) English writer and politician
Speech on re-election to Parliament, Edinburgh (2 Nov 1852)
(Source)
It’s a police mantra that all members of the public are guilty of something, but some members of the public are more guilty than others.
If there is no willingness to use force to defend civil society, it’s civil society that goes away, not force.
Teresa Nielsen Hayden (b. 1956) American editor, writer, essayist
Making Light, “Commonplaces”
(Source)
I think the detective story is by far the best upholder of the democratic doctrine in literature. I mean, there couldn’t have been detective stories until there were democracies, because the very foundation of the detective story is the thesis that if you’re guilty you’ll get it in the neck and if you’re innocent you can’t possibly be harmed. No matter who you are. There was no such conception of justice until after 1830. There was no such thing as a policeman or a detective in the world before 1830, because the modern conception of the policeman and detective, namely, a man whose only function is to find out who did it and then get the evidence that will punish him, did not exist. … In Paris before the year 1800 — read the Dumas stories — there were gangs of people whose business was to go out and punish wrongdoers. But why? Because they had hurt De Marillac or Richelieu or the Duke or some Huguenot noble, not just because they had harmed society. It is only the modern policeman that is out to protect society.
Rex Stout (1886-1975) American writer
On “The Adventures of Sherlock Holmes,” Invitation to Learning Radio Show, hosted by Mark Van Doren (Jan 1942)
Transcribed in Mark Van Doren, The New Invitation to Learning: The Essence of the Great Books of All Times (1942).
There is no grievance that is a fit object of redress by mob law.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
“The Perpetuation of Our Political Institutions,” Address to Young Men’s Lyceum of Springfield (27 Jan 1838)
It is more important that innocence be protected than it is that guilt be punished, for guilt and crimes are so frequent in this world that they cannot all be punished. But if innocence itself is brought to the bar and condemned, perhaps to die, then the citizen will say, “whether I do good or whether I do evil is immaterial, for innocence itself is no protection,” and if such an idea as that were to take hold in the mind of the citizen that would be the end of security whatsoever.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
(Attributed)
Cited in some cases as the closing argument while defending the British Soldiers accused of killing 5 colonists in the "Boston Massacre" (usually given as "Argument in Defense of the Soldiers in the Boston Massacre Trials" (Dec 1770)), but I did not find it in accounts of that defense.
I had hoped that the white moderate would understand that law and order exist for the purpose of establishing justice and that when they fail in this purpose they become the dangerously structured dams that block the flow of social progress. I had hoped that the white moderate would understand that the present tension in the South is a necessary phase of the transition from an obnoxious negative peace, in which the Negro passively accepted his unjust plight, to a substantive and positive peace, in which all men will respect the dignity and worth of human personality.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Letter from Birmingham Jail (16 Apr 1963)
(Source)
Power is so apt to be insolent and Liberty to be saucy, that they are very seldom upon good Terms.
George Savile, Marquis of Halifax (1633-1695) English politician and essayist
“Of Prerogative, Power and Liberty,” Political, Moral, and Miscellaneous Thoughts and Reflections (1750)
(Source)
An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws. He that would make his own liberty secure must guard even his enemy from oppression; for if he violates this duty he establishes a precedent that will reach to himself.
Thomas Paine (1737-1809) American political philosopher and writer
“Dissertation on the First Principles of Government” (Jul 1795)
Source essay
