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- 24-Feb-21 - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855).
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Quotations about rebellion
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
Where religions fail, cults appear.
Daniel Bell 1919-2011) American sociologist, writer, editor, academic
The Cultural Contradictions of Capitalism, ch. 4 (1976)
One great secret of the art of politics all over the world is never to push evil or beneficial measures to that point where resistance commences on the part of the governed.
Edwin Percy Whipple 1819-1886) American essayist and critic
“Character” (1857), Character and Characteristic Men (1866)
(Source)
The very act of trying to run counter to the culture is what creates the next wave of culture people will in turn attempt to counter.
David McRaney (contemp.) American journalist, author, new media worker
You Are Not So Smart, ch. 27 “Selling Out” (2011)
(Source)
A guy walks up to me and asks “What’s Punk?”
So I kick over a garbage can and say “That’s Punk!”
So he kicks over the garbage can and says “That’s Punk?”
And I say “No that’s trendy!”Billie Joe Armstrong (b. 1972) American singer, songwriter, musician
In Matt Doeden, Green Day: Keeping Their Edge (2006)
(Source)
The reluctant obedience of distant provinces generally costs more than it is worth.
Thomas Babington Macaulay (1800-1859) English writer and politician
“The War of Succession in Spain,” Essays Contributed to the Edinburgh Review, Vol. 2 (1843)
(Source)
Review of Lord Mahon, History of the War of the Succession in Spain (1832).
I believe in kindness. Also in mischief. Also in singing, especially when singing is not necessarily prescribed.
I’d be the first to say that some historical victories have been won by violence; the U.S. Revolution is certainly one of the foremost. But the Negro revolution is seeking integration, not independence. Those fighting for independence have the purpose to drive out the oppressors. But here in America, we’ve got to live together. We’ve got to find a way to reconcile ourselves to living in community, one group with the other. The struggle of the Negro in America, to be successful, must be waged with resolute efforts, but efforts that are kept strictly within the framework of our democratic society. This means reaching, educating and moving large enough groups of people of both races to stir the conscience of the nation.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Playboy interview (Jan 1965)
(Source)
The authentic human being is one of us who instinctively knows what he should not do and, in addition, will balk at doing it. He will refuse to do it, even if this brings down dread consequences to him and those whom he loves. This, to me, is the ultimately heroic trait of ordinary people. They say “no” to the tyrant and they calmly take the consequences of this resistance. Their deeds may be small, and almost always unnoticed, unmarked by history. Their names are not remembered, nor did these authentic humans expect their names to be remembered. I see their authenticity in an odd way: not in their willingness to perform great heroic deeds, but in their quiet refusals to commit villainies. In essence, they cannot be compelled to be what they are not.
Philip K. Dick (1928-1982) American writer
“How To Build A Universe That Doesn’t Fall Apart Two Days Later” (1978)
SPARTACUS: When a free man dies, he loses the pleasure of life. A slave loses his pain. Death is the only freedom a slave knows. That’s why he’s not afraid of it. That’s why we’ll win.
Dalton Trumbo (1905-1976) American screenwriter and novelist [James Dalton Trumbo]
Spartacus (1960) [novel by Howard Fast]
It is not a threat but a fact of history that if an oppressed people’s pent-up emotions are not nonviolently released, they will be violently released. So let the Negro march. Let him make pilgrimages to city hall. Let him go on freedom rides. And above all, make an effort to understand why he must do this. For if his frustration and despair are allowed to continue piling up, millions of Negroes will seek solace and security in black-nationalist ideologies. And this, inevitably, would lead to a frightening racial nightmare.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
Playboy interview (Jan 1965)
(Source)
DAVE BOWMAN: Open the pod bay doors, HAL.
HAL 9000: I’m sorry, Dave. I’m afraid I can’t do that.
Stanley Kubrick (1928-1999) American film director, screenwriter, producer
2001: A Space Odyssey (1968) [with Arthur C. Clarke]
To conceive that compulsion and punishment are the proper means of reformation, is the sentiment of a barbarian; civilisation and science are calculated to explode so ferocious an idea. It was once universally admitted and approved; it is now necessarily upon the decline. Punishment must either ultimately succeed in imposing the sentiments it is employed to inculcate, upon the mind of the sufferer, or it must forcibly alienate him against them. The last of these can never be the intention of its employer, or have a tendency to justify its application. […] Yet to alienate the mind of the sufferer, from the individual that punishes, and from the sentiments he entertains, is perhaps the most common effect of punishment.
William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Vol. 2, bk. 7, ch. 5 (1793)
(Source)
The murmuring poor, who will not fast in peace.
George Crabbe (1754-1832) English poet, writer, surgeon, clergyman
“The Newspaper,” l. 158 (1785)
(Source)
From the standpoint of a professional military man there is one good thing about revolutions: the opportunities for swift promotion are excellent . . . even if the pay is inclined to be irregular.
I resist, therefore I am.
James W. "Jim" Douglass (b. 1937) American author, activist, Christian theologian
“Revolution through Solitude,” Resistance and Contemplation (1972)
(Source)
The more laws and orders are made prominent,
The more thieves and bandits there will be.Lao-tzu (604?-531? BC) Chinese philosopher, poet [also Lao-tse, Laozi]
Tao-te Ching, ch. 57 [tr. Wing-Tsit Chan]
Wherever there is authority, there is a natural inclination to disobedience.
Thomas Chandler Haliburton (1796-1865) Canadian politician, judge, humorist
Sam Slick’s Wise Saws and Modern Instances (1853)
We know the redemption must come. The time and the manner of its coming we know not: It may come in peace, or it may come in blood; but whether in peace or in blood, LET IT COME.
John Quincy Adams (1767-1848) US President (1825-29)
Speech to “The colored people of Pittsburge, Pennsylvania” (1843)
Representative Dellet of Alabama quoted the speech before the House of Representatives, then asked Adams, "though it cost the blood of thousands of white men?" Adams responded, "Though it cost the blood of millions of white men, let it come. Let justice be done, though the heavens fall."
The key lesson to me of Vietnam is that you cannot outlast insurgents in their own country. This idea that when Bush says, “Well, we can’t say we’re going to pull out in six months because they’ll only have to wait six months and a day” — they’ll wait a hundred friggin’ years if they have to!
William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Real Time with Bill Maher (29 Oct 2004)
On the war in Iraq.
No matter that patriotism is too often the refuge of scoundrels. Dissent, rebellion, and all-around hell-rousing remain the true duty of patriots.
Barbara Ehrenreich (b. 1941) American feminist, journalist, political activist
“Introduction: Family Values” (1988), The Worst Years of Our Lives (1990)
See Johnson.
Under a tyranny, most friends are a liability. One quarter of them turn “reasonable” and become your enemies, one quarter are afraid to speak, and one quarter are killed and you die with them. But the blessed final quarter keep you alive.
Sinclair Lewis (1885-1951) American novelist, playwright
It Can’t Happen Here (1935)
Find out just what any people will quietly submit to, and you have found out the exact amount of injustice and wrong which will be imposed upon them; and these will continue till they are resisted with either words or blows, or with both. The limits of tyrants are prescribed by the endurance of those whom they oppress.
Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech on West India Emancipation (4 Aug 1857)
Unhappy it is though to reflect, that a Brother’s Sword has been sheathed in a Brother’s breast, and that, the once happy and peaceful plains of America are either to be drenched with Blood, or Inhabited by Slaves. Sad alternative! But can a virtuous Man hesitate in his choice?
George Washington (1732-1799) American military leader, Founding Father, US President (1789-1797)
Letter to George William Fairfax (31 May 1775)
(Source)
The slave begins by demanding justice and ends by wanting to wear a crown. He must dominate in his turn.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
The Rebel (1951)
There comes a time when the operation of the machine becomes so odious, makes you so sick at heart, that you can’t take part, you can’t even passively take part; and you’ve got to put your bodies upon the gears and upon the wheels, upon all the apparatus, and you’ve got to make it stop, And you’ve got to indicate to the people who run it, the people who own it, that unless you’re free the machine will be prevented from working at all.
Mario Savio (1942-1996) American political activist
“Sproul Hall Sit-In Address” (2 Dec 1964)
(Source)
G’KAR: No dictator, no invader, can hold an imprisoned population by the force of arms forever. There is no greater power in the universe than the need for freedom. Against that power, governments, and tyrants, and armies can not stand.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 2×20 “The Long, Twilight Struggle” (18 Oct 1995)
But we ask neither for power nor for riches, the usual causes of wars and strife among mortals, but only for freedom, which no true man gives up except with his life.
[At nos non imperium neque divitias petimus, quarum rerum causa bella atque certamina omnia inter mortales sunt, sed libertatem, quam nemo bonus nisi cum anima simul amittit.]
Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline], ch. 33, sent. 5 [tr. Rolfe (1931)]
(Source)
Plea from Catiline's army to the Roman general Quintus Marcius. Original Latin. Alt. trans.:
"Our enterprise has no such object in view; we have neither ambition nor avarice, the two grand springs of human actions, the constant cause of all the strife, and all the wars that disturb the world. We demand a reform of the laws; we stand for the rights of man, and equal liberty; that liberty, which no good man will resign but with life itself." [tr. Murphy (1807)]
"As for us, we neither desire power nor riches, which are the sources of all the wars and contests among men: liberty is our aim; that liberty which no brave man will lose but with his life." [tr. Rose (1831); ch. 34]
"But we neither seek power nor riches, for the sake of which things wars and contests arise among men, but liberty, which no brave man loses but with his life." [Source (1841); ch. 34]
"But at power or wealth, for the sake of which wars, and all kinds of strife, arise among mankind, we do not aim; we desire only our liberty, which no honorable man relinquishes but with life." [tr. Watson (1867)]
"We, however, ask for neither rule nor riches, though these are the cause of every war and struggle among men; we ask only for that freedom which no brave man ever abandoned while life remained." [tr. Pollard (1882)]
If you don’t want a man unhappy politically, don’t give him two sides to a question to worry him; give him one. Better yet, give him none.
Ray Bradbury (1920-2012) American writer, futurist, fabulist
Fahrenheit 451 (1953)
Rebels and dissidents challenge the complacent belief in a just world, and, as the theory would predict, they are usually denigrated for their efforts. While they are alive, they may be called “cantankerous,” “crazy,” “hysterical,” “uppity,” or “duped.” Dead, some of them become saints and heroes, the sterling characters of history. It’s a matter of proportion. One angry rebel is crazy, three is a conspiracy, fifty is a movement.
Carol Tavris (b. 1944) American social psychologist and author
“Anger in an Unjust World,” Anger: The Misunderstood Emotion (1982)
Prudence, indeed, will dictate that governments long established should not be changed for light and transient causes; and accordingly all experience hath shown that mankind are more disposed to suffer, while evils are sufferable, than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same object, evinces a design to reduce them under absolute despotism, it is their right, it is their duty, to throw off such government, and to provide new guards for their future security.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Declaration of Independence (4 Jul 1776)
As modified and approved by the Continental Congress.
And were an epitaph to be my story,
I’d have a short one ready for my own.
I would have written of me on my stone:
I had a lover’s quarrel with the world.
Robert Frost (1874-1963) American poet
“The Lesson for Today,” A Witness Tree (1942)
Initially read before the Phi Beta Kappa Society, Harvard (20 Jun 1941)
And his hands would plait the priest’s entrails,
For want of a rope, to strangle kings.[Et ses mains ourdiraient les entrailles du prêtre,
Au défaut d’un cordon pour étrangler les rois.]Denis Diderot (1713-1784) French editor, philosopher
Poésies Diverses, “Les Éleuthéromanes” (1875)
Alt. trans. "His hands would plait the priest’s guts, if he had no rope, to strangle kings."
Derived from a statement attributed (but not confirmed) to Jean Meslier: "I would like — and this would be the last and most ardent of my wishes — I would like the last of the kings to be strangled by the guts of the last priest."
Variant: "Let us strangle the last king with the guts of the last priest."
[Et des boyaux du dernier prêtre / Serrons le cou du dernier roi.]
This version was attributed to Diderot in Jean-François de La Harpe, Cours de Littérature Ancienne et Moderne (1840)
Sometimes paraphrased as, ""Men will never be free until the last king is strangled with the entrails of the last priest," etc.
There comes a time in every normal man’s life when he must be tempted to spit on his hands, hoist the black flag and begin slitting throats.
H.L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
Prejudices: First Series (1919)
