Remember those who are in prison, as though you were in prison with them, those who are being tortured, as though you yourselves were being tortured.
[μιμνῄσκεσθε τῶν δεσμίων ὡς συνδεδεμένοι, τῶν κακουχουμένων ὡς καὶ αὐτοὶ ὄντες ἐν σώματι.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Hebrews 13: 3 [NRSV (2021 ed.)]
(Source)
(Source (Greek)). Alternate translations:Remember them that are in bonds, as bound with them; and them which suffer adversity, as being yourselves also in the body.
[KJV (1611)]Keep in mind those who are in prison, as though you were in prison with them; and those who are being badly treated, since you too are in the one body.
[JB (1966)]Keep in mind those who are in prison, as though you were in prison with them; and those who are being badly treated, since you too are in the body.
[NJB (1985)]Remember those who are in prison, as though you were in prison with them. Remember those who are suffering, as though you were suffering as they are.
[GNT (1992 ed.)]Remember prisoners as if you were in prison with them, and people who are mistreated as if you were in their place.
[CEB (2011)]
Quotations about:
prison
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Well, here in California, people were thinking and voting on whether to keep a governor four years or eight. I think a good, honest governor should get four years, and the others life!
Will Rogers (1879-1935) American humorist
Column (1927-11-08), “Daily Telegram: Will Rogers Has An Idea About Terms for Governors” [No. 405]
(Source)
The chains ov slavery are none the lighter for being made ov gold.
[The chains of slavery are none the lighter for being made of gold.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1870-12 (1870 ed.)
(Source)
In Everybody's Friend, Or; Josh Billing's Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 156 "Affurisms: Embers on the Harth" (1874), this is rendered:The chains ov slavery are none the less gauling for being made ov gold.
[The chains of slavery are none the less galling for being made of gold.]
In our country, disagreements among us are expressed in the polling place. In the dictatorships, disagreements are suppressed in the concentration camp.
Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1941-03-29), Jackson Day Radio Broadcast, U.S.S. Potomac
(Source)
There are no ugly Loves, nor handsome Prisons.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1737 ed.)
(Source)
It is characteristic of this form of punishment, inspired by all that is pitiless, that is to say brutalizing, that gradually, by a process of mindless erosion, it turns a man into an animal, sometimes a ferocious one.
[Le propre des peines de cette nature, dans lesquelles domine ce qui est impitoyable, c’est-à-dire ce qui est abrutissant, c’est de transformer peu à peu, par une sorte de transfiguration stupide, un homme en une bête fauve, quelquefois en une bête féroce.]Victor Hugo (1802-1885) French writer
Les Misérables, Part 1 “Fantine,” Book 2 “The Fall,” ch. 7 (1.2.7) (1862) [tr. Denny (1976)]
(Source)
On the degradation of Jean Valjean while serving his hard labor sentence.
(Source (French)). Alternate translations:The peculiarity of punishment of this kind, in which what is pitiless, that is to say, what is brutalising, predominates, is to transform little by little, by a slow stupefaction, a man into an animal, sometimes into a wild beast.
[tr. Wilbour (1862)]The peculiarity of punishments of this nature, in which naught but what is pitiless, that is to say, brutalizing, prevails, is gradually, and by a species of stupid transfiguration, to transform a man into a wild beast, at times a ferocious beast.
[tr. Wraxall (1862)]The peculiarity of pains of this nature, in which that which is pitiless -- that is to say, that which is brutalizing -- predominates, is to transform a man, little by little, by a sort of stupid transfiguration, into a wild beast; sometimes into a ferocious beast.
[tr. Hapgood (1887)]The peculiarity of punishment of this kind, in which the pitiless or brutalizing part predominates, is to transform gradually by a slow numbing process a man into an animal, sometimes into a wild beast.
[tr. Wilbour/Fahnestock/MacAfee (1987)]It is in the nature of such punishment -- in which what prevails is the pitiless, in other words, the brutalizing -- to transform a man little by little, by a kind of stupid transfiguration, into a wild beast, sometimes a ferocious beast.
[tr. Donougher (2013)]
Democracies have no business running secret prisons. That’s what our enemies do. If we are in a battle for the hearts and minds of people around the world, as the administration says we are, I won’t feel very secure if the people around the world believe we are no different than our enemies. […] As Americans, we do believe our system offers a better way. But the only way to convince others of that is if we live by our values. Real security begins with remembering who we are. We gain nothing by adopting the methods of our enemies.
Bob Schieffer (b. 1937) American broadcast journalist
“Free Speech,” CBS Evening News (14 Sep 2006)
(Source)
The formula for prison is a lack of space counterbalanced by a surplus of time. This is what really bothers you, that you can’t win. Prison is lack of alternatives, and the telescopic predictability of the future is what drives you crazy.
Joseph Brodsky (1940-1996) Russian-American poet, essayist, Nobel laureate, US Poet Laureate [Iosif Aleksandrovič Brodskij]
“Less Than One,” Less Than One: Selected Essays (1986)
(Source)
We cannot do without it [marriage] yet we go and besmirch it, with the result that it is like birds and cages: the ones outside despair of getting in: the ones inside only care to get out.
[Nous ne nous en pouvons passer, & l’allons avilissant. Il en advient ce qui se voit aux cages, les oiseaux qui en sont dehors, desesperent d’y entrer ; & d’un pareil soin en sortir, ceux qui sont au dedans]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 5 (3.5), “Of Some Verses of Virgil [Sur des vers de Virgile]” (1586) [tr. Screech (1987)]
(Source)
First published in the 1588 ed.
(Source (French)). Alternate translations:We cannot be without it, and yet we disgrace and vilifie the same. It may be compared to a cage, the birdes without dispaire to get in, and those within dispaire to get out.
[tr. Florio (1603)]We cannot live without it, and yet we do nothing but decry it. It happens, as with Cages, the Birds without despair to get in, and those within despair of getting out.
[tr. Cotton (1686); Cotton/Hazlitt (1877)]We can not do without it, and yet we express contempt for it. The same thing happens that we see about cages: the birds outside are in despair at not getting in, and those within feel equal discomfort at not getting out.
[tr. Ives (1925)]We cannot do without it, and yet we go about’ debasing it. The result is what is observed about cages: the birds outside despair of getting in, and those inside are equally anxious to get out.
[tr. Frame (1943)]
To conceive that compulsion and punishment are the proper means of reformation, is the sentiment of a barbarian; civilisation and science are calculated to explode so ferocious an idea. It was once universally admitted and approved; it is now necessarily upon the decline. Punishment must either ultimately succeed in imposing the sentiments it is employed to inculcate, upon the mind of the sufferer, or it must forcibly alienate him against them. The last of these can never be the intention of its employer, or have a tendency to justify its application. […] Yet to alienate the mind of the sufferer, from the individual that punishes, and from the sentiments he entertains, is perhaps the most common effect of punishment.
William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Vol. 2, bk. 7, ch. 5 (1793)
(Source)
Stone walls do not a prison make,
Nor iron bars a cage.
As I walked out the door toward my freedom, I knew that if I did not leave all the anger, hatred, and bitterness behind, that I would still be in prison.
Nelson Mandela (1918-2013) South African revolutionary, politician, statesman
(Attributed)
On his release from 27 years behind bars. Quoted by Hillary Clinton from a conversation she had with him.
To reform man was a tedious and uncertain labor: now hanging was the sure work of a minute.
Douglas William Jerrold (1803-1857) English playwright and humorist
The History of St. Giles and St. James, ch. 15 (1845)
Throw a few chairmen of the board in jail for polluting the air and water, and you’ll see the pollution disappear quite rapidly. … You would also probably see some pretty drastic prison reform.
(Other Authors and Sources)
Pete Stark, Jr., in “Tumult & Shouting,” San Francisco Sunday Examiner & Chronicle (2 Jan 1972)
External objects produce decided effects upon the brain. A man shut up between four walls soon loses the power to associate words and ideas together. How many prisoners in solitary confinement become idiots, if not mad, for want of exercise for the thinking faculty!
[Les objets extérieurs ont une action réelle sur le cerveau. Qui s’enferme entre quatre murs finit par perdre la faculté d’associer les idées et les mots. Que de prisonniers cellulaires devenus imbéciles, sinon fous, par le défaut d’exercice des facultés pensantes.]
Jules Verne (1828-1905) French novelist, poet, playwright
Journey to the Center of the Earth, ch. 26 (1864) [tr. Malleson (1877)]
(Source)
I shall stay in jail to the end of my days before I make a butchery of my conscience.
John Bunyan (1628–1688) English Christian writer, preacher
(Attributed)
Quoted in M. L. King, Jr., "Letter from Birmingham City Jail" (16 Apr 1963).
The degree of civilization in a society can be judged by entering its prisons.
Fyodor Dostoyevsky (1821-1881) Russian novelist
(Attributed)
Sometimes cited to Dostoyevsky's The House of the Dead (1862) [tr. Garnett (1957)], which is a semi-autobiographical work about a Siberian prison camp, but the quotation cannot be found there.
See also Buck, Johnson.
I am against using death as a punishment. I am also against using it as a reward.
Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
