- WIST is my personal collection of quotations, curated for thought, amusement, turn of phrase, historical significance, or sometimes just (often-unintentional) irony.
WIST currently holds 19,626 quotations by 3,057 authors. Please feel free to browse and borrow.
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Aristotle • Asimov, Isaac • Bacon, Francis • Bible • Bierce, Ambrose • Billings, Josh • Butcher, Jim • Chesterfield (Lord) • Chesterton, Gilbert Keith • Churchill, Winston • Cicero, Marcus Tullius • Einstein, Albert • Eisenhower, Dwight David • Emerson, Ralph Waldo • Franklin, Benjamin • Fuller, Thomas (1654) • Gaiman, Neil • Galbraith, John Kenneth • Gandhi, Mohandas • Hazlitt, William • Heinlein, Robert A. • Hoffer, Eric • Homer • Huxley, Aldous • Ingersoll, Robert Green • Jefferson, Thomas • Johnson, Samuel • Kennedy, John F. • King, Martin Luther • La Rochefoucauld, Francois • Lewis, C.S. • Lincoln, Abraham • Martial • Mencken, H.L. • Orwell, George • Pratchett, Terry • Roosevelt, Eleanor • Roosevelt, Theodore • Russell, Bertrand • Shakespeare, William • Shaw, George Bernard • Sophocles • Tolkien, J.R.R. • Twain, Mark • Wilde, Oscar- Only the 45 most quoted authors are shown above. Full author list.
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action age America author beauty belief change character courage death democracy education ego error evil faith fear freedom future God government happiness history human nature humanity integrity liberty life love morality perspective politics power progress reality religion science society success truth virtue war wealth wisdom writing- I've been adding topics since 2014, so not all quotes have been given one. Full topic list.
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Quotations about soul
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
I believe that man will not merely endure: he will prevail. He is immortal, not because he alone among creatures has an inexhaustible voice, but because he has a soul, a spirit capable of compassion and sacrifice and endurance. The poet’s, the writer’s, duty is to write about these things. It is his privilege to help man endure by lifting his heart, by reminding him of the courage and honor and hope and pride and compassion and pity and sacrifice which have been the glory of his past. The poet’s voice need not merely be the record of man, it can be one of the props, the pillars to help him endure and prevail.
William Faulkner (1897-1962) American novelist
Speech, Nobel Banquet, Stockholm (10 Dec 1950)
(Source)
Faulkner received the 1949 Nobel Prize for Literature.
As the love increases in thee, so the loveliness increases: for love is itself the beauty of the soul.
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Homilies on the 1st Epistle of John [Tractatus in epistulam Ioannis ad Parthos], Homily 9 [tr. Browne (1888)]
Sermon on 1 John 4:17-21. Alternate translations:
Beauty grows in you to the extent that love grows, because charity itself is the soul's beauty.
[tr. Ramsey (1990)]
Inasmuch as love grows in you, in so much beauty grows; for love is itself the beauty of the soul.
if you don’t have much soul left and you know it, you still got soul.
Charles Bukowski (1920-1994) German-American author, poet
“A Dollar and Twenty Cents” (1967)
(Source)
Often misquoted as "If you're losing your soul and you know it, then you've still got a soul left to lose."
there’s a bluebird in my heart that
wants to get out
but I’m too tough for him,
I say, stay in there, I’m not going
to let anybody see
you.
When asked to define a friend, he said, “One soul dwelling in two bodies.”
[ἐρωτηθεὶς τί ἐστι φίλος, ἔφη, “μία ψυχὴ δύο σώμασιν ἐνοικοῦσα.”]
Aristotle (384-322 BC) Greek philosopher
Attributed in Diogenes Laërtius, Lives and Opinions of Eminent Philosophers [Vitae Philosophorum], Book 5, sec. 11 [tr. Mensch (2018)]
(Source)
(Source (Greek)). Alternate translations:
He was once asked what a friend is; and his answer was, “One soul abiding in two bodies.”
[tr. Yonge (1853)]
To the query, "What is a friend?" his reply was, "A single soul dwelling in two bodies."
[tr. Hicks (1925), sec. 20]
When he was asked what a friend is, he replied “one soul occupying two bodies.”
[tr. @sentantiq (2016)]
Such as are your habitual thoughts, such also will be the character of your mind; for the soul becomes dyed with the color of its thoughts.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 5, #16
Alt. trans.:
- "Your mind will be like its habitual thoughts; for the soul becomes dyed with the color of its thoughts."
- "Whatever kind of impressions you receive most often, so too will be your mind, for the soul is dyed with the color of one's impressions." [tr. Needleman & Piazza (2008)]
- "Your manners will depend very much upon the quality of what you frequently think on; for the soul is as it were tinged with the color and complexion of thought." [tr. Collier (1887)]
The last clause is also frequently attributed to William Ralph Inge, who likely used it in an essay.
But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive. This is the type of soul force that I am convinced will triumph over the physical force of the oppressor.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, orator
“The Rising Tide of Racial Consciousness,” Speech, National Urban League, New York (6 Sep 1960)
(Source)
A person can go on living fairly well, seem to be a human being, be occupied with temporal matters, marry, have children, be honored and esteemed — and it may not be detected that in a deeper sense this person lacks a self. Such things do not create much of a stir in the world, for a self is the last thing the world cares about and the most dangerous thing of all for a person to show signs of having. The greatest hazard of all, losing one’s self, can occur very quietly in the world, as if it were nothing at all. No other loss can occur so quietly; any other loss — an arm, a leg, five dollars, a wife, etc. — is sure to be noticed.
Søren Kierkegaard (1813-1855) Danish philosopher, theologian
The Sickness unto Death, “The Forms of This Sickness, i.e., of Despair,” 1.a.1 (1849)
Alt. trans.:
- "A man may nevertheless be perfectly well able to live on, to be a mn, a it seems, to occupy himself with temporal things, get married, beget children, win honor and esteem -- and perhaps no one notices that in a deeper sense he lacks a self. About such a thing as that not much fuss made in the world for a self is the thing the world is least apt to inquire about, and the thing of all things the most dangerous for a man to let people notice that he has it. The greatest danger, that of losing one's own self, may pass off as quietly as if it were nothing; every other loss, that of an arm, a leg, five dollars, a wife, etc., is sure to be noticed." (Source)
- "But to become fantastic in this way, and therefore be in despair, although usually obvious, does not mean that a person may not continue living a fairly good life, to all appearances be someone, employed with temporal matters, get married, beget children, be honored and esteemed -- and one may fail to notice that in a deeper sense he lacks a self. Such things cause little stir in the world; for in the world a self is what one least asks after, and the thing it is the most dangerous of all to show signs of having. The biggest danger, that of losing oneself, can pass off in the world as quietly as if it were nothing; every other loss, an arm, a leg, five dollars, a wife, etc. is bound to be noticed." (Source)
Man is a reasoning animal. Therefore, man’s highest good is attained if he has fulfilled the good for which nature designed him at birth. And what is it which this reason demands of him? The easiest thing in the world — to live in accordance with his nature. But this has turned into a hard task by the general madness of mankind; we push one
another into vice.Seneca the Younger (c. 4 BC-AD 65) Roman statesman, philosopher, playwright [Lucius Annaeus Seneca]
Letters to Lucilius, Letter 41 (c. 65 AD)
(Source)
Every subject’s duty is the king’s; but every subject’s soul is his own.
William Shakespeare (1564-1616) English dramatist and poet
Henry V, Act 4, sc. 1 [King Henry] (1599)
(Source)
Stone walls do not a prison make,
Nor iron bars a cage.
To aim to convert a man by miracles is a profanation of the soul.
Fine natures are like fine poems; a glance at the first two lines suffices for a guess into the beauty that waits you, if you read on.
Dreadful will be the day when the world becomes contented, when one great universal satisfaction spreads itself over the world. Sad will be the day for every man when he becomes absolutely contented with the life that he is living, with the thoughts that he is thinking, with the deeds that he is doing, when there is not forever beating at the doors of his soul some great desire to do something larger which he knows that he was meant and made to do because he is a child of God.
One sure window into a person’s soul is his reading list.
Mary B. W. Tabor (b. 1964) American journalist [Mary Britt Wellford Tabor]
“Book Notes,” New York Times (14 Jun 1995)
(Source)
The Bible is a sealed book to him who has not first heard its laws from his soul.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Trust Yourself,” Sermon 90 (1830)
(Source)
Sermon on Matthew 16:26.
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilisations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn: We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner — no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat — the glorifier and the glorified, Glory Himself, is truly hidden.
I am sorry to hear of the little dog’s death. The animal creation is a strange mystery. We can make some attempt to understand human suffering: but the sufferings of animals from the beginning of the world till now (inflicted not only by us but by one another) — what is one to think? And again, how strange that God brings us into such intimate relations with creatures of whose real purpose and destiny we remain forever ignorant. We know to some degree what angels and men are for. But what is a flea for, or a wild dog?
He who fasteth and doth no Good, saveth his Bread but loseth his Soul.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #2382 (1732)
(Source)
It’s a good thing when a man is different from your image of him. It shows he isn’t a type. If he were, it would be the end of him as a man. But if you can’t place him in a category, it means that at least a part of him is what a human being ought to be. He has risen above himself, he has a grain of immortality.
Why do men with little souls have to have big weapons?
It may be the devil or it may be the Lord
But you’re gonna have to serve somebody.
Whoever destroys a soul, it is considered as if he destroyed an entire world. And whoever saves a life, it is considered as if he saved an entire world.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Mishnah Sanhedrin 4:9; Yerushalmi Talmud, Tractate Sanhedrin 37a
(Source)
Alt. trans.: "Whoever destroys a single life is as guilty as though he had destroyed the entire world; and whoever rescues a single life earns as much merit as though he had rescued the entire world."
What shall it profit a man, if he shall gain the whole world, and lose his own soul?
Two souls, alas, are housed within my breast,
And each will wrestle for the mastery there.
In every kind of debauch there enters much coldness of soul. It is a conscious and voluntary abuse of pleasure.
In the depth of winter, I finally learned that within me there lay an invincible summer.
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
I don’t say I’ve got much of a soul, but, such as it is, I’m perfectly satisfied with the little chap. I don’t want people fooling about with it. ‘Leave it alone,’ I say. ‘Don’t touch it. I like it the way it is.’
The soul, secured in her existence, smiles
At the drawn dagger, and defies its point.
You can discover more about a person in an hour of play than in a year of conversation.
So, whatsoever that be within us which feels, thinks, desires, and animates us, it is something celestial, divine, and, consequently, imperishable.
Aristotle (384-322 BC) Greek philosopher
(Attributed)
(Source)
The earliest reference to this text that I can find is in Louis Alphonse Cahagnet, Magnétisme: The Celestial Telegraph (1850), who attributes it to Cicero's "Explanation of the Doctrines of Aristotle." It is unclear which of Cicero's actual works this refers to, and it doesn't come across as Aristotelian (or even Ciceronian), and, given the source, may be distorted, poorly translated, or bogus.