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Quotations about compulsion
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Necessity is the only successful adviser.
Charles Reade (1814-1884) English novelist and dramatist
(Attributed)
(Source)
In M. Ballou, Edge-Tools of Speech (1886).
To conceive that compulsion and punishment are the proper means of reformation, is the sentiment of a barbarian; civilisation and science are calculated to explode so ferocious an idea. It was once universally admitted and approved; it is now necessarily upon the decline. Punishment must either ultimately succeed in imposing the sentiments it is employed to inculcate, upon the mind of the sufferer, or it must forcibly alienate him against them. The last of these can never be the intention of its employer, or have a tendency to justify its application. […] Yet to alienate the mind of the sufferer, from the individual that punishes, and from the sentiments he entertains, is perhaps the most common effect of punishment.
William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Vol. 2, bk. 7, ch. 5 (1793)
(Source)
I suppose we think euphemistically that all writers write because they have something to say that is truthful and honest and pointed and important. And I suppose I subscribe to that, too. But God knows when I look back over thirty years of professional writing, I’m hard-pressed to come up with anything that’s important. Some things are literate, some things are interesting, some things are classy, but very damn little is important.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Rod Serling: The Facts of Life,” Interview with Linda Brevelle (4 Mar 1975)
(Source)
The more profound the thought, the more burdensome. What is in will out.
It is impossible to discourage the real writers — they don’t give a damn what you say, they’re going to write.
Now I think, speaking roughly, by leadership we mean the art of getting someone else to do something that you want done because he wants to do it, not because your position of power can compel him to do it, or your position of authority. A commander of a regiment is not necessarily a leader. He has all of the appurtenances of power given by a set of Army regulations by which he can compel unified action. He can say to a body such as this, “Rise,” and “Sit down.” You do it exactly. But that is not leadership.
The sole end for which mankind are warranted, individually or collectively, in interfering with the liberty of action of any of their number, is self-protection. That the only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant. He cannot rightfully be compelled to do or forbear because it will be better for him to do so, because it will make him happier, because, in
the opinions of others, to do so would be wise, or even right. These are good reasons for remonstrating with him, or reasoning with him, or persuading him, or entreating him, but not for compelling him, or visiting him with evil in case he do otherwise. To justify that, the conduct from which it is desired to deter him must be calculated to produce evil in someone else. The only part of the conduct of anyone, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
The price of seeking to force our beliefs on others is that some day they might force their beliefs on us.
Mario Cuomo (1932-2015) American politician
“Religious Belief and Public Morality,” John A. O’Brien Lecture, U. of Notre Dame (13 Sep 1984)
(Source)
Just as eating contrary to the inclination is injurious to the health, so study without desire spoils the memory, and it retains nothing that it takes in.
The objection to Puritans is not that they try to make us think as they do, but that they try to make us do as they think.
He had discovered a great law of human action, without knowing it — namely, that in order to make a man or a boy covet a thing, it is only necessary to make the thing difficult to attain. If he had been a great and wise philosopher, like the writer of this book, he would now have comprehended that Work consists of whatever a body is obliged to do, and that Play consists of whatever a body is not obliged to do. And this would help him to understand why constructing artificial flowers or performing on a tread-mill is work, while rolling ten-pins or climbing Mont Blanc is only amusement.
Study depends on the good will of the student, a quality that cannot be secured by compulsion.
[Studium discendi voluntate, quae cogi non potest, constat.]
If there is any fixed star in our constitutional constellation, it is that no official, high or petty, can prescribe what shall be orthodox in politics, nationalism, religion, or other matters of opinion, or force citizens to confess by word or act their faith therein. If there are any circumstances which permit an exception, they do not now occur to us.
Justice Robert H. Jackson (1892-1954) US Supreme Court Justice
West Virginia State Board of Education v. Barnette, 319 U.S. 624 (1943) [majority opinion]
(Source)