‘Tis all a Chequer-board of Nights and Days
Where Destiny with Men for Pieces plays:
Hither and thither moves, and mates, and slays,
And one by one back in the Closet lays.
Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]
Rubáiyát [رباعیات], Bod. # 94 [tr. FitzGerald, 1st ed. (1859), # 49]
(Source)
Alternate translations:In the view of reality, not of illusion,
We mortals are chess-men and fate is the player;
We each act our game on the board of life,
And then one by one are swept into the box!
[tr. Cowell (1858), # 27]Impotent Pieces of the Game He plays
Upon this Chequer-board of Nights and Days;
Hither and thither moves, and checks, and slays;
And one by one back in the Closet lays.
[tr. FitzGerald, 2nd ed. (1868), # 74, and 3rd ed. (1872) # 69]But helpless Pieces of the Game He plays
Upon this Chequer-board of Nights and Days;
Hither and thither moves, and checks, and slays,
And one by one back in the Closet lays.
[tr. FitzGerald, 4th ed. (1879), # 49, and 5th ed. (1889), # 49]Here, below, we are naught but puppets tor the diversion of the wheel of the heavens. This is indeed a truth, and no simile. We truly are but pieces on this chessboard of humanity, which in the end we leave, only to enter, one by one, into the grave of nothingness.
[tr. McCarthy (1879), # 61]We are but chessmen, who to move are fain,
Just as the great Chessplayer doth ordain.
It moves us on life's chess-board to and fro,
And then in death's box shuts us up again.
[tr. Whinfield (1882), # 148]We are but chessmen, destined, it is plain,
That great chess player, Heaven, to entertain;
It moves us on life's chess-board to and fro,
And then in death's box shuts up again.
[tr. Whinfield (1883), # 270]We are all Puppets of the Sky, we run
As wills the Player till the Game is done,
And when The Player wearies of the Sport,
He throws us into Darkness One by One.
[tr. Garner (1887), 4.2]But puppets are we in Fate's puppet-show --
No figure of speech is this, but in truth 't is so!
On the draughtboard of Life we are shuffled to and fro,
Then one by one to the box of Nothing go!
[tr. M. K. (1888)]HERE, BELOW, WE ARE NAUGHT BUT
PUPPETS FOR THE DIVERSION OF THE
WHEEL OF THE HEAVENS. THIS IS
INDEED A TRUTH, AND NO SIMILE.
WE TRULY ARE BUT PIECES ON
THIS CHESSBOARD OF HUMANITY,
WHICH IN THE END WE LEAVE, ONLY
TO ENTER, ONE BY ONE, INTO THE
GRAVE OF NOTHINGNESS.
[tr. McCarthy (1889)]Upon this checkerboard of joys and woes
The wretched puppet hither and thither goes,
Until the mighty Player of the skies
His plaything back in the casket throws.
[tr. Garner (1898), # 82]We're the pieces Heaven moves on the chessboard of space
(No metaphor this, but the truth of the case);
Each awhile on Life's board plays his game and returns
In the box of nonentity back to his place.
[tr. Payne (1898), # 480]To speak plain language, and not in parables,
we are the pieces and heaven plays the game,
we are played together in a baby-game upon the chessboard of existence,
and one by one we return to the box of non-existence.
[tr. Heron-Allen (1898), # 94]'Tis not a fancy of disordered brains
But certain truth, that on life's checkered square
We men are puppets, whose steps God ordains;
The time is short in which we dally there,
Then in death's casket one by one we fall,
The game is played and earth must cover all.
[tr. Cadell (1899), # 108]Like helpless chessmen on the checkered blocks,
We 're hither, thither moved, till Heaven knocks
The luckless pieces from the crowded board,
And one by one returns them to the box.
[tr. Roe (1906), # 53]In truth and not by way of simile.
Heaven plays the game and its mere puppets we;
In sport moved on Life's chess-board, one by one
We reach the chess-box of Nonentity!
[tr. Thompson (1906), # 317]To speak plain language, parable to shame,
We are the pieces, Heaven plays the game:
A childish game upon the board of Life,
Then back into the Box from whence we came.
[tr. Talbot (1908), # 94]To speak the truth and not as a metaphor, we are
the pieces of the game and Heaven the player.
We play a little game on the chessboard of existence.
Then we go back to the box of non-existence, one by one.
[tr. Christensen (1927), # 6]This is not an allegory, it is reality:
We are the figures and the Sphere is the player.
We act a play on the boards of existence
And we go back into the box of non-existence one by one.
[tr. Rosen (1928), # 168]We puppets dance to tunes of Time we know,
We are puppets in fact, and not for show;
Existence is the carpet where we dance,
So one by one where aught is naught we go.
[tr. Tirtha (1941), # 2.6]Let me speak out, unallegorically:
We are mere puppets of our Master, toys.
On the Table of Existence, one by one.
Flung back in the toy box of Non-existence.
[tr. Graves & Ali-Shah (1967), # 73]We are but chessmen in God’s scheme of things:
The most are merely pawns, a few are kings;
And when our unimportant game is done
Back in the box we tumble one by one.
[tr. Bowen (1976), # 44]We are the puppets and fate the puppeteer
This is not a metaphor, but a truth sincere
On this stage, fate for sometime our moves steer
Into the chest of non-existence, one by one disappear.
[tr. Shahriari (1998), literal]The hands of fate play our game
We the players are given a name
Some are tame, others gain fame
Yet in the end, we’re all the same.
[tr. Shahriari (1998), figurative]
Quotations about:
autonomy
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Children aren’t coloring books. You don’t get to fill them with your favorite colors.
Khaled Hosseini (b. 1965) Afghan-American novelist, physician [ خالد حسینی]
The Kite Runner, ch. 3 [Rahim Khan] (2003)
(Source)
A wise man neither lets himself be governed nor seeks to govern others: he wishes reason alone to govern, and for ever.
[Un homme sage ni ne se laisse gouverner, ni ne cherche à gouverner les autres: il veut que la raison gouverne seule et toujours.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 4 “Of the Heart [Du Coeur],” § 71 (4.71) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:A Wise Man neither suffers himself to be govern'd, nor attempts to govern others. 'Tis his reason alone which always governs him.
[Bullord ed. (1696)]A Wise Man neither suffers himself to be govern'd, nor attempts to govern others. He wou'd have Reason alone always to govern him.
[Curll ed. (1713)]An intelligent man neither allows himself to be controlled nor attempts to control others; he wishes reason alone to rule, and that always.
[tr. Van Laun (1885)]
Nature never said to me: Do not be poor; still less did she say: Be rich; her cry to me was always: Be independent.
[La Nature ne m’a point dit: ne sois point pauvre; encore moins: sois riche; mais elle me crie: sois indépendant.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 4, ¶ 281 (1795) [tr. Mathers (1926)]
(Source)
(Source (French)). Alternate translations:Nature has not said to me: Be not poor; still less: Be rich. But she cries out to me: Be independent.
[tr. Hutchinson (1902)]Nature did not say to me, “Do not be poor”; still less, “Be rich”; but she cried out to me, “Be independent.”
[tr. Merwin (1969)]Nature did not tell me, "Do not be poor"; still less did it say "Be rich"; but it does cry to me: "Be independent."
[tr. Pearson (1973)]Nature never urged me, "Be not poor," much less, "Be rich." Instead, she shouts: "Be independent."
[tr. Dusinberre (1992)]Nature didn't tell me, "Don't be poor!"; and certainly didn't say: "Get rich!"; but she did shout: "Always be independent!"
[tr. Parmée (2003), ¶174]Nature didn't say to me "Never be poor."; still less "Be rich."; but it cried "Be independant."
[tr. Sinicalchi]
Plato said that virtue has no master. If a person does not honor this principle and rejoice in it, but is purchasable for money, he creates many masters for himself.
Apollonius of Tyana (c. AD 15-100) Greek philosopher and religious leader [Ἀπολλώνιος]
Letters from Apollonius of Tyana, ep. 15, Letter to Euphrates [tr. Jones (2006)]
(Source)
The reference to Plato's Republic, X 617 E.
I want to walk through life instead of being dragged through it.
Alanis Morissette (b. 1974) Canadian-American singer, songwriter, actress
Maverick Recording press release information, Jagged Little Pill album (Jun 1995)
(Source)
Those three things — autonomy, complexity, and a connection between effort and reward — are, most people will agree, the three qualities that work has to have if it is to be satisfying.
Malcolm Gladwell (b. 1963) Anglo-Canadian journalist, author, public speaker
Outliers: The Story of Success, ch. 5, sec. 10 (2008)
(Source)
CORIOLANUS:I’ll never
Be such a gosling to obey instinct; but stand,
As if a man were author of himself,
And knew no other kin.William Shakespeare (1564-1616) English dramatist and poet
Coriolanus, Act 5, sc. 3, l. 38ff (5.3.38-41) (c. 1608)
(Source)
I have begun in old age to understand just how oddly we are all put together. We are so proud of our autonomy that we seldom if ever realize how generous we are to ourselves, and just how stingy with others. One of the booby traps of freedom — which is bordered on all sides by isolation — is that we think so well of ourselves. I now see that I have helped myself to the best cuts at life’s banquet.
Civilization is the progress toward a society of privacy. The savage’s whole existence is public, ruled by the laws of his tribe. Civilization is the process of setting man free from men.
Ayn Rand (1905-1982) Russian-American writer, philosopher
The Fountainhead, ch. 18 [Roark] (1943)
(Source)
The animals of the world exist for their own reasons. They were not made for humans any more than black people were made for whites or women for men.
Alice Walker (b. 1944) American writer, activist
Foreword to Marjorie Spiegel, The Dreaded Comparison: Human and Animal Slavery (1988; rev. ed. 1997)
To be poor and independent, is very nearly an impossibility.
William Cobbett (1763-1835) English politician, agriculturist, journalist, pamphleteer
Advice to Young Men and (Incidentally) to Young Women, Letter 2, #54 (1829)
(Source)
Your children are not your children.
They are the sons and daughters of Life’s longing for itself.
They come through you but not from you,
And though they are with you yet they belong not to you.
You may give them your love but not your thoughts,
For they have their own thoughts.
You may house their bodies but not their souls,
For their souls dwell in the house of tomorrow, which you cannot visit, not even in your dreams.
You may strive to be like them, but seek not to make them like you.
For life goes not backward nor tarries with yesterday.Kahlil Gibran (1883-1931) Lebanese-American poet, writer, painter [Gibran Khalil Gibran]
“On Children,” The Prophet (1923)
(Source)
MONGO: Mongo only pawn in game of life.
Mel Brooks (b. 1926) American comedic actor, writer, producer [b. Melvyn Kaminsky]
Blazing Saddles (1974)
A man may fall many times but he won’t be a failure until he says that someone pushed him.
Elmer G. Letterman (1897-1982) American insurance broker, salesman, author
(Attributed)
General, man is very useful.
He can fly and he can kill.
But he has one defect:
He can think.Bertolt Brecht (1898-1956) German poet, playwright, director, dramaturgist
“General, Your Tank Is a Powerful Vehicle,” in “From a German War Primer,” The Svendborg Poems (1939) [tr. Baxandall]
The way chosen by the United States was plainly marked by a few clear precepts, which govern its conduct in world affairs.
First: No people on earth can be held, as a people, to be enemy, for all humanity shares the common hunger for peace and fellowship and justice.
Second: No nation’s security and well-being can be lastingly achieved in isolation but only in effective cooperation with fellow-nations.
Third: Any nation’s right to form of government and an economic system of its own choosing is inalienable.
Fourth: Any nation’s attempt to dictate to other nations their form of government is indefensible.
And fifth: A nation’s hope of lasting peace cannot be firmly based upon any race in armaments but rather upon just relations and honest understanding with all other nations.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
“The Chance for Peace,” speech to American Society of Newspaper Editors, Washington (16 Apr 1953)
Also known as the "Cross of Iron" speech.
Further, a little self-control at the right moment may prevent much subsequent compulsion at the hands of others.
[Daß jedoch ein kleiner, an der rechten Stelle angebrachter Selbstzwang nachmals vielem Zwange von außen vorbeugt.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 2.15 (1851) [tr. Saunders (1890)]
(Source)
Source (German). Alternate translation:Nevertheless, a little self-restraint applied at the right place afterwards prevents much restraint from without.
[tr. Payne (1974), 2.15]
Each of you, for himself, by himself and on his own responsibility, must speak. And it is a solemn and weighty responsibility, and not lightly to be flung aside at the bullying of pulpit, press, government, or the empty catch-phrases of politicians. Each must for himself alone decide what is right and what is wrong, and which course is patriotic and which isn’t. You cannot shirk this and be a man. To decide against your convictions is to be an unqualified and inexcusable traitor, both to yourself and to your country, let men label you as they may. If you alone of all the nation shall decide one way, and that way be the right way according to your convictions of the right, you have done your duty by yourself and by your country — hold up your head! You have nothing to be ashamed of.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Papers of the Adams Family, Part 6 “Two Fragments from a Suppressed Book Called ‘Glances at History’ or ‘Outlines of History'” (1939)
The only freedom which deserves the name, is that of pursuing our own good in our own way, so long as we do not attempt to deprive others of theirs, or impede their efforts to obtain it. Each is the proper guardian of his own health, whether bodily, or mental and spiritual. Mankind are greater gainers by suffering each other to live as seems good to themselves, than by compelling each to live as seems good to the rest.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 1 “Introductory” (1859)
(Source)
The individual is not accountable to society for his actions in so far as these concern the interests of no person but himself. Advice, instruction, persuasion, and avoidance by other people, if thought necessary by them for their own good, are the only measures by which society can justifiably express its dislike or disapprobation of his conduct.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 5 “Applications” (1859)
(Source)
It matters not how strait the gate,
How charged with punishments the scroll,
I am the master of my fate:
I am the captain of my soul.
William Ernest Henley (1849-1903) English poet, critic, editor
“Invictus” (1875)
Never underestimate your power to change yourself.
Never overestimate your power to change others.
H. Jackson "Jack" Brown, Jr. (b. 1940) American writer
Life’s Little Instruction Book, #284, 285 (1991)
(Source)
The only part of the conduct of any one, for which he is amenable to society, is that which concerns others. In the part which merely concerns himself, his independence, is, of right, absolute. Over himself, over his own body and mind, the individual is sovereign.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 1 “Introductory” (1859)
(Source)
We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken away from a man but one thing: the last of the human freedoms — to choose one’s attitude in any given set of circumstances, to choose one’s own way.
Viktor Frankl (1905-1997) German-American psychologist, writer
Man’s Search for Meaning, Part 1 (1959)
(Source)
There is only one basic human right, the right to do as you damn well please. And with it comes the only basic human duty, the duty to take the consequences.
P. J. O'Rourke (b. 1947) American humorist, editor
“The Liberty Manifesto,” speech, Cato Institute, Washington, DC (1993-05-06)
(Source)
Reprinted in Age and Guile Beat Youth, Innocence, and a Bad Haircut (1995).
