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- Dave on The Odyssey [Ὀδύσσεια], Book 6, l. 180ff [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Marcus Aurelius - (Spurious) | WIST on Meditations, Book 2, #11 [tr. Gill (2014)]
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Elizabeth II - Address to the Nation (5 Apr 2020) | WIST on “We’ll Meet Again” (1939) [with Hughie Charles]
- Pratchett, Terry - The Last Hero (2001) | WIST on Gnomologia: Adages and Proverbs, #3366 (1732)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
- King, Stephen - On Writing, ch. 12 (2000) | WIST on On the Art of Writing, Lecture 12 “On Style,” Cambridge University (28 Jan 1914)
- Richard McBroom on “What I Believe,” Forum and Century (Oct 1930)
- Phillips, Wendell - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
Quotations about appearance
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
Few are those who wish to be endowed with virtue rather than to seem so.
[Virtute enim ipsa non tam multi praediti esse quam videri volunt.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
“Laelius De Amicitia [Laelius on Friendship],” ch. 26 / sec. 98 (44 BC)
Common translation. Alternates:
- "For not so many desire to be endowed with virtue itself, as to seem to be so." [tr. Edmonds (1871)]
- "For there are not so many possessed of virtue as there are that desire to seem virtuous." [tr. Peabody (1887)]
- "For many wish not so much to be, as to seem to be, endowed with real virtue." [tr. Falconer (1923)]
If cats looked like frogs we’d realize what nasty, cruel little bastards they are. Style. That’s what people remember.
A full bosom is actually a millstone around a woman’s neck: it endears her to the men who want to make their mammet of her, but she is never allowed to think that their popping eyes actually see her.
Germaine Greer (b. 1939) English reformer, author, educator
“Curves,” The Female Eunuch (1970)
(Source)
The emotions I feel are no more meant to be shown in their unadulterated state than the inner organs by which we live.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Life of the Mind (1978)
(Source)
What is it you want to change? Your hair, your face, your body? Why? For God is in love with all those things and he might weep when they are gone.
Behold the hippopotamus!
We laugh at how he looks to us,
And yet in moments dank and grim,
I wonder how we look to him.
Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations. Hence the Phrygians, that primæval race, call me Pessinuntica, the Mother of the Gods; the Aborigines of Attica, Cecropian Minerva; the Cyprians, in their sea-girt isle, Paphian Venus; the arrow-bearing Cretans, Diana Dictynna; the three-tongued Sicilians, Stygian Proserpine; and the Eleusinians, the ancient Goddess Ceres. Some call me Juno, others Bellona, others Hecate, and others Rhamnusia. But those who are illumined by the earliest rays of that divinity, the Sun, when he rises, the Æthopians, the Arii, and the Egyptians, so skilled in ancient learning, worshipping me with ceremonies quite appropriate, call me by my true name, Queen Isis. Behold, then commiserating your calamities, I am come to thy assistance; favoring and propitious I am come. Away, then, with tears; leave your lamentations; cast off all sorrow. Soon, through my providence, shall the day of deliverance shine upon you. Listen, therefore, attentively to these my instructions.
[En adsum tuis commota, Luci, precibus, rerum naturae parens, elementorum omnium domina, saeculorum progenies initialis, summa numinum, regina manium, prima caelitum, deorum dearumque facies uniformis, quae caeli luminosa culmina, maris salubria flamina, inferum deplorata silentia nutibus meis dispenso: cuius numen unicum multiformi specie, ritu vario, nomine multiiugo totus veneratur orbis. Inde primigenii Phryges Pessinuntiam deum Matrem, hinc autochthones Attici Cecropeiam Minervam, illinc fluctuantes Cyprii Paphiam Venerem, Cretes sagittiferi Dictynnam Dianam, Siculi trilingues Stygiam Proserpinam, Eleusini vetustam deam Cererem, Iunonem alii, Bellonam alii, Hecatam isti, Rhamnusiam illi, et qui nascentis dei solis inchoantibus illustrantur radiis Aethiopes utrique priscaque doctrina pollentes Aegyptii, caerimoniis me propriis percolentes, appellant vero nomine reginam Isidem. Adsum tuos miserata casus, adsum favens et propitia. Mitte iam fletus et lamentationes omitte, depelle maerorem: iam tibi providentia mea illucescit dies salutaris. Ergo igitur imperiis istis meis animum intende sollicitum.]
Apuleius (c. 124 - c. 170 AD) Numidian writer, philosopher, rhetorician [Lucius Apuleius Madaurensis]
Metamorphoses [Metamorphoseon] (The Golden Ass) Book 11, ch. 47 [tr. Bohn’s Library (1866)]
(Source)
Alt. trans. [tr. Adlington (1566)]: "Behold Lucius I am come, thy weeping and prayers hath mooved mee to succour thee. I am she that is the naturall mother of all things, mistresse and governesse of all the Elements, the initiall progeny of worlds, chiefe of powers divine, Queene of heaven! the principall of the Gods celestiall, the light of the goddesses: at my will the planets of the ayre, the wholesome winds of the Seas, and the silences of hell be diposed; my name, my divinity is adored throughout all the world in divers manners, in variable customes and in many names, for the Phrygians call me the mother of the Gods: the Athenians, Minerva: the Cyprians, Venus: the Candians, Diana: the Sicilians Proserpina: the Eleusians, Ceres: some Juno, other Bellona, other Hecate: and principally the Æthiopians which dwell in the Orient, and the Ægyptians which are excellent in all kind of ancient doctrine, and by their proper ceremonies accustome to worship mee, doe call mee Queene Isis. Behold I am come to take pitty of thy fortune and tribulation, behold I am present to favour and ayd thee, leave off thy weeping and lamentation, put away all thy sorrow, for behold the healthfull day which is ordained by my providence, therefore be ready to attend to my commandement."
The original Latin
Sometimes referenced as Chapter 5 within Book 11.
Many complain of their looks, but none of their brains.
Other Authors and Sources
Italian proverb
Also noted as a Jewish or Yiddish proverb.
This is also often cited to Sally Koslow, Little Pink Slips, ch. 5 (2007); it appears there as ""Many complain of their looks, few of their brains," but is described as an unoriginal needlepoint on a pillow cover.
See also La Rochefoucauld for a similar construction.
Nothing is more deceitful than the appearance of humility. It is often only carelessness of opinion, and sometimes an indirect boast.
I make this distinkshun between charakter and reputashun — reputashun iz what the world thinks ov us, charakter is what the world knows of us.
[I make this distinction between character and reputation — reputation is what the world thinks of us, character is what the world knows of us.]
Josh Billings (1818-1885) American humorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, “Lobstir Sallad” (1874)
(Source)
Judge nothing by the appearance. The more beautiful the serpent, the more fatal its sting.
William Scott Downey (fl. 19th C) American baptist missionary, aphorist
Proverbs, ch. 6, #8 (1853)
(Source)
At fifty, everyone has the face he deserves.
She smoothed her hair back from her forehead and looked at herself in the mirror. She looked like she always looked. It was probably a truth about tragedy, she thought, while the tragedy is going on people look pretty much the way they looked when it wasn’t.
Great robbers always resemble honest folk. Fellows who have rascally faces have only one course to take, and that is to remain honest; otherwise, they would be arrested off-hand.
Jules Verne (1828-1905) French novelist, poet, playwright
Around the World in Eighty Days, ch. 6 (1873)
(Source)
The good may prove to be a hidden form of evil. The evil may prove to be a new and not yet recognized form of the good.
Good and bad men are each less so than they seem.
“If they were ugly, Peter, would you care half so much?” asked Nightingale. “There are some hideous things out there that can talk and reason and I wonder if you would be quite so quick to rush to their defense.”
“Maybe not,” I said. “But that just makes me shallow, it doesn’t make me wrong.”
I have regard to appearance still. So am I no hero.
In short, we can judge by nothing but Appearances, and they are very apt to deceive us. Some put on a gay chearful Outside, and appear to the World perfectly at Ease, tho’ even then, some inward Sting, some secret Pain imbitters all their Joys, and makes the Balance even: Others appear continually dejected and full of Sorrow; but even Grief itself is sometimes pleasant, and Tears are not always without their Sweetness: Besides, Some take a Satisfaction in being thought unhappy, (as others take a Pride in being thought humble,) these will paint their Misfortunes to others in the strongest Colours, and leave no Means unus’d to make you think them thoroughly miserable; so great a Pleasure it is to them to be pitied; Others retain the Form and outside Shew of Sorrow, long after the Thing itself, with its Cause, is remov’d from the Mind; it is a Habit they have acquir’d and cannot leave.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher
“A Dissertation on Liberty and Necessity” (1725)
(Source)
A thing of beauty is a joy for ever:
Its loveliness increases; it will never
Pass into nothingness.
Polished brass will pass upon more people than rough gold.
Your beauty should not come from outward adornment, such as elaborate hairstyles and the wearing of gold jewelry or fine clothes. Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God’s sight.
The Bible (14th C BC - 2nd C AD) Christian sacred scripture
1 Peter 3:3-4 [NIV]
Alt. trans.:
- "Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel; But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price." [KJV]
- "You should not use outward aids to make yourselves beautiful, such as the way you fix your hair, or the jewelry you put on, or the dresses you wear. Instead, your beauty should consist of your true inner self, the ageless beauty of a gentle and quiet spirit, which is of the greatest value in God's sight." [TEV]
- "Do not adorn yourselves outwardly by braiding your hair, and by wearing gold ornaments or fine clothing; rather, let your adornment be the inner self with the lasting beauty of a gentle and quiet spirit, which is very precious in God’s sight." [NRSV]
Beauty is only skin-deep.
Style has to do with the way in which ideas are believed and advocated rather than with the truth or falsity of their content.
Richard Hofstadter (1916-1970) American historian and intellectual
“The Paranoid Style in American Politics,” Herbert Spencer Lecture, Oxford (Nov 1963)
(Source)
Reprinted in Harpers (Nov 1964). Often misattributed to Douglas Hofstadter.
Good humor may be said to be one of the very best articles of dress one can wear in society.
The weirder you are going to behave, the more normal you should look. It works in reverse, too. When I see a kid with three or four rings in his nose, I know there is absolutely nothing extraordinary about that person.
I have laughed in bitterness and agony of heart, at the contrast between what I seem and what I am!
For the great majority of mankind are satisfied with appearance, as though they were realities, and are often more influenced by the things that seem than by those that are.
Pay no attention to appearing. Being is alone important.
He may look like an idiot and talk like an idiot but don’t let that fool you. He really is an idiot.
Handsome is that handsome does.
Appearances to the mind are of four kinds. Things either are what they appear to be; or they neither are, nor appear to be; or they are, and do not appear to be; or they are not, and yet appear to be. Rightly to aim in all these cases is the wise man’s task.
[F]or cheerfulness and content are great beautifiers, and are famous preservers of youthful looks, depend upon it.
Charles Dickens (1812-1870) English writer and social critic
Barnaby Rudge, ch. 82 (1841)
(Source)
Often given as "Cheerfulness and contentment are great beautifiers and are famous preservers of youthful looks."
I have never seen anyone who loves virtue as much as he loves beautiful women.
9.18 吾未見好德、如好色者也。
15.13 吾未見好德如好色者也。
Confucius (551-479 BC) Chinese philosopher [Ku'ng Ch'iu / King Qiu, Ku'ng Fu-tzu / Kong Fuzi]
The Analects [Lun Yü], 9.18 and 15.13 (6th C. BC) [ed. Lao-Tse; tr. Huang (1997)]
(Source)
The phrase is repeated in both locations in the Analects. Alt. trans.:
- "I have not seen one who loves virtue as he loves beauty." [as 9.17 and 15.12, tr. Legge (1930)]
- "I have never seen anyone who loved virtue as much as sex." [tr. Leys (1997)]
- "I have never met a person who loved virtue as much as he loved physical beauty." [tr. Chin (2014)]
- "I have yet to meet a man as fond of high moral conduct as he is of outward appearances." [tr. Ware (1950)]
Behavior which appears superficially correct, but is intrinsically corrupt, always irritates those who see below the surface.
There are some people who state that the exterior, sex, or physique of another person is indifferent to them, that they care only for the communion of mind with mind; but these people need not detain us. There are some statements that no one ever thinks of believing, however often they are made.
“I quite agree with you,” said the Duchess; “and the moral of that is — ‘Be what you would seem to be’ — or, if you’d like it put more simply — ‘Never imagine yourself not to be otherwise than what it might appear to others that what you were or might have been was not otherwise than what you had been would have appeared to them to be otherwise.'”
Thousands upon thousands are yearly brought into a state of real poverty by their great anxiety not to be thought poor.
William Cobbett (1763-1835) English politician, agriculturist, journalist, pamphleteer
Advice to Young Men and (Incidentally) to Young Women, Letter 2, #58 (1829)
(Source)
A narcissist is someone better looking than you are.
Whenever a man’s friends begin to compliment him about looking young, he may be sure that they think he is growing old.
I think your whole life shows in your face and you should be proud of that.
Wrinkles should merely indicate where the smiles have been.
HAMLET: Meet it as I should set it down
That one may smile and smile and still be a villain.
Clothes make the man. Naked people have little or no influence on society.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
First found in Merle Johnson, More Maxims of Mark (1927), and generally considered authentic. More info here.
All the world’s a stage,
And all the men and women merely players:
They have their exits and their entrances;
And one man in his time plays many parts ….
O wad some Pow’r the giftie gie us
To see oursels as others see us!
It wad frae mony a blunder free us,
An’ foolish notion ….Robert Burns (1759-1796) Scottish national poet
“To a Louse,” l.43-46 (1786)
The poem is reprinted in various forms and anglicizations of Burns' Scottish, e.g.,O wad some Power the giftie gie us
To see oursels as ithers see us!
It wad frae monie a blunder free us
An foolish notionO would some Power the gift to give us
To see ourselves as others see us!
It would from many a blunder free us,
And foolish notion: