For a liberal arts education is not a tool like a hoe or a blueprint or an electric mixer. It is a true and precious stone which can glow just as wholesomely on a kitchen table as when it is put on exhibition in a jeweler’s window or bartered for bread and butter. Learning is a boon, a personal good. It is a light in the mind, a pleasure for the spirit, an object to be enjoyed. It is refreshment, warmth, illumination, a window from which we get a view of the world. To what barbarian plane are we descending when we demand that it serve only the economy?
Phyllis McGinley (1905-1978) American author, poet
“A Jewel in the Pocket,” Sixpence in Her Shoe (1964)
(Source)
Quotations about:
value
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Of all treasures this is best: to find a noble-minded wife.
[τῶν γὰρ πλούτων ὅδ’ ἄριστος
γενναῖον λέχος εὑρεῖν.]Euripides (485?-406? BC) Greek tragic dramatist
Andromeda [Ἀνδρομέδα], Frag. 137 (TGF) (412 BC)
(Source)
(Source (Greek)). Alternate translations:
The best of treasures is a virtuous Wife.
[tr. Wodhull (1809)]
Best of all riches is to find a noble spouse.
[@sentantiq (2014)]
The company of just and righteous men is better
than wealth and a rich estate.[κρεῖσσον δὲ πλούτου καὶ βαϑυσπόρου χϑονὸς
ἀνδρῶν δικαίων χἀγαϑῶν ὁμιλίαι]
Remember that you can’t necessarily sanctify a cause by virtue of the fact that men die for it. A death in a worthless or even questionable cause is a pointless, meaningless, tragically premature death.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
Commencement Address, Ithaca College, New York (13 May 1972)
(Source)
Sylvia never gives free lays.
It’s never free — because she pays.[Lesbia se iurat gratis numquam esse fututam.
Verum est. Cum futui vult, numerare solet.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 11, epigram 62 (11.62) [tr. Wills (2007)]
(Source)
(Source (Latin)). Alternate translations:
Lesbia protests that no one has ever obtained her favours without payment.
That is true; when she wants a lover, she herself pays.
[tr. Bohn's Classical (1897)]
Lesbia swears she has never granted her favours without a price.
That is true: on those occasions she is wont herself to pay it.
[tr. Ker (1919)]
She never gives herself for love? No doubt.
She has to buy her loves or do without!
[tr. Pott & Wright (1921), "Bought Pleasures"]
Lesbia claims she's never been laid
Without good money being paid.
That's true enough: when she's on fire
She'll always pay the hose's hire.
[tr. Michie (1972)]
Lesbia swears she's never been fucked for free.
True, for when she wants it, she pays the fee.
[tr. Pitt-Kethley (1987)]
Lesbia swears she's never screwed for free.
That's true, for when she's fucked, she pays the fee.
[tr. Pitt-Kethley (1992)]
Lesbia swears that she has never been fucked free of charge.
It's true. When she wants to be fucked, she is accustomed to pay cash.
[tr. Shackleton-Bailey (1993)]
She swears she never puts out for free.
(Though she's the one who pays the fee.)
[tr. Ericsson (1995)]
Lesbia swears she’s never been fucked for free.
True. When she wants to be fucked, she has to pay.
[tr. Kline (2006), "On the Nail"]
Lesbia swears she never gives free lays.
It's true: when she gets fucked, she always pays.
[tr. Kennelly (2008)]
Those who are concerned with the arts are often asked questions, not always sympathetic ones, about the use or value of what they are doing. It is probably impossible to answer such questions directly, or at any rate to answer the people who ask them.
Northrop Frye (1912-1991) Canadian literary critic and literary theorist
Anatomy of Criticism, “Polemical Introduction” (1957)
(Source)
The life of making money is a life people are, as it were, forced into, and wealth is clearly not the good we are seeking, since it is merely useful, for getting something else.
[ὁ δὲ χρηματιστὴς βίαιός τις ἐστίν, καὶ ὁ πλοῦτος δῆλον ὅτι οὐ τὸ ζητούμενον ἀγαθόν.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 1, ch. 5 (1.5, 1096a.5) (c. 325 BC) [tr. Crisp (2000)]
(Source)
Rackham notes the term βίαιος (translated under compulsion/constraint) is "literally ‘violent’; the adjective is applied to the strict diet and and laborious exercises of athletes, and to physical phenomena such as motion, in the sense of ‘constrained,’ ‘not natural.’"
(Source (Greek)). Alternate translations:
As for the life of money-making, it is one of constraint, and wealth manifestly is not the good we are seeking, because it is for use, that is, for the sake of something further.
[tr. Chase (1847), ch. 3]
As for the money-getting life, it violates the natural fitness of things. Wealth is clearly not the absolute good of which we are in search, for it is a utility, and nonly desirable as a means.
[tr. Williams (1869)]
The life of money-making is in a sense a life of constraint, and it is clear that wealth is not the good of which we are in quest; for it is useful in part as a means to something else.
[tr. Welldon (1892), ch. 3]
As for the money-making life, it is something quite contrary to nature; and wealth evidently is not the good of which we are in search, for it is merely useful as a means to something else.
[tr. Peters (1893)]
The life of money-making is one undertaken under compulsion, and wealth is evidently not the good we are seeking; for it is merely useful and for the sake of something else.
[tr. Ross (1908)]
The Life of Money-making is a constrained kind of life, and clearly wealth is not the Good we are in search of, for it is only good as being useful, a means to something else.
[tr. Rackham (1934), 1.5.8]
The life of a moneymaker is in a way forced, and wealth is clearly not the good we are looking for, since it was useful and for the sake of something else.
[tr. Reeve (1948), ch. 5]
As for the life of a money-maker, it is one of tension; and clearly the good sought is not wealth, for wealth is instrumental and is sought for the sake of something else.
[tr. Apostle (1975), ch. 3]
As for the life of the businessman, it does not give him much freedom of action. Besides, wealth is obviously not the good that we are seeking, because it serves only as a means; i.e., for getting something else.
[tr. Thomson/Tredennick (1976)]
The moneymaking life is characterized by a certain constraint, and it is clear that wealth is not the good being sought, for it is a useful thing and for the sake of something else.
[tr. Bartlett/Collins (2011)]
The man is nothing, the work all!
[L’homme n’est rien, l’oeuvre tout!]
Gustave Flaubert (1821-1880) French writer, novelist
Letter to George Sand (Dec 1875)
Original French. Arthur Conan Doyle misquoted this in "The Red-Headed League" as "L'homme c'est rien -- l'oeuvre c'est tout."
You are astonished to find yourself the butt of so much calumny, opposition, indifference and ill-will. You will be more so and have more of it; it is the reward of the good and the beautiful: one may calculate the value of a man from the number of his critics and the importance of a work by the evil said of it.
This is all I had to say on friendship. One piece of advice on parting. Make up your minds to this. Virtue (without which friendship is impossible) is first; but next to it, and to it alone, the greatest of all things is Friendship.
[Haec habui de amicitia quae dicerem. Vos autem hortor ut ita virtutem locetis, sine qua amicitia esse non potest, ut ea excepta nihil amicitia praestabilius putetis.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Laelius De Amicitia [Laelius on Friendship], ch. 27 / sec. 104 (44 BC) [tr. Shuckburgh (1909)]
(Source)
Original Latin. Alternate translations:
Such are the remarks I had to make on friendship. But as for you, I exhort you to lay the foundations of virtue, whithout which friendship can not exist, in such a matter that, with this one exception, you may consider that nothing in the world is more excellent than friendship.
[tr. Edmonds (1871)]
I had these things to say to you about friendship; and I exhort you that you so give the foremost place to virtue without which friendship cannot be, that with the sole exception of virtue, you may think nothing to be preferred to friendship.
[tr. Peabody (1887)]
This is all that I had to say about friendship; but I exhort you both so to esteem virtue (without which friendship cannot exist), that, excepting virtue, you will think nothing more excellent than friendship.
[tr. Falconer (1923)]
A society which reverences the attainment of riches as the supreme felicity will naturally be disposed to regard the poor as damned in the next world, if only to justify making their life a hell in this.
R. H. Tawney (1880-1962) English writer, economist, historian, social critic [Richard Henry Tawney]
Religion and the Rise of Capitalism, ch. 4: The Puritan Movement, sec. 4 “The New Medicine for Poverty” (1926)
(Source)
Originally delivered as Holland Lectures, Kings College (Feb-Mar 1922).
For life without life’s joys
Is living death; and such a life is his.
Riches and rank and show of majesty
And state, where no joy is, are empty, vain
And unsubstantial shadows, of no weight
To be compared with happiness of heart.[τὰς γὰρ ἡδονὰς
ὅταν προδῶσιν ἄνδρες, οὐ τίθημ᾽ ἐγὼ
ζῆν τοῦτον, ἀλλ᾽ ἔμψυχον ἡγοῦμαι νεκρόν.
πλούτει τε γὰρ κατ᾽ οἶκον, εἰ βούλει, μέγα
καὶ ζῆ τύραννον σχῆμ᾽ ἔχων: ἐὰν δ᾽ ἀπῇ
τούτων τὸ χαίρειν, τἄλλ᾽ ἐγὼ καπνοῦ σκιᾶς
οὐκ ἂν πριαίμην ἀνδρὶ πρὸς τὴν ἡδονήν]Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 1165ff [Messenger] (441 BC) [tr. Watling (1947), Epilogos, l. 977ff]
(Source)
Original Greek. Alternate translations:
For him I reckon but
An animate corpse, and not a living man,
Whose life's delights are cast away. Thy house,
I grant thee, may be richly stored with wealth;
And thou may'st live in royal pomp: but if
Joy is not there the while, and I must lose
All happiness thereby, I would not give
Smoke's shadow as the price of all the rest.
[tr. Donaldson (1848)]
For a life
Without life's joys I count a living death.
You'll tell me he has ample store of wealth,
The pomp and circumstance of kings; but if
These give no pleasure, all the rest I count
The shadow of a shade, nor would I weigh
His wealth and power 'gainst a dram of joy.
[tr. Storr (1859)]
For when a man is lost to joy,
I count him not to live, but reckon him
A living corse. Riches belike are his,
Great riches and the appearance of a King;
But if no gladness come to him, all else
Is shadow of a vapour, weighed with joy.
[tr. Campbell (1873)]
When a man has forfeited his pleasures, I do not reckon his existence as life, but consider him just a breathing corpse. Heap up riches in your house, if you wish! Live with a tyrant's pomp! But if there is no joy along with all of that, I would not pay even the shadow of smoke for all the rest, compared with joy.
[tr. Jebb (1891)]
For when a man hath forfeited his pleasures, I count him not as living, -- I hold him but a breathing corpse. Heap up riches in thy house, if thou wilt; live in kingly state; yet, if there be no gladness therewith, I would not give the shadow of a vapour for all the rest, compared with joy.
[tr. Jebb (1917)]
Who can say
That a man is still alive when his life’s joy fails?
He is a walking dead man. Grant him rich,
Let him live like a king in his great house:
If his pleasure is gone, I would not give
So much as the shadow of smoke for all he owns.
[tr. Fitts/Fitzgerald (1939), l. 910ff]
Yes, when a man has lost all happiness,
he's not alive. Call him a breathing corpse.
Be very rich at home. Live as a king.
But once your joy has gone, though these are left
they are smoke's shadow to lost happiness.
[tr. Wyckoff (1954)]
He who forfeits joy
Forfeits his life; he is a breathing corpse.
Heap treasures in your palace, if you will,
And wear the pomp of royalty; but if
You have no happiness, I would not give
A straw for all of it, compared with joy.
[tr. Kitto (1962)]
Believe me,
when a man has squandered his true joys,
he's good as dead, I tell you, a living corpse.
Pile up riches in your house, as much as you like --
live like a king with a huge show of pomp,
but if real delight is missing from the lot,
I wouldn't give you a wisp of smoke for it,
not compared to joy. [tr. Fagles (1982), l. 1284ff]
When every source of joy deserts a man,
I don't call him alive: he's an animated corpse.
For my money, you can get rich as you want,
You can wear the face of a tyrant,
But if you have no joy in this,
Your life's not worth the shadow of a puff of smoke.
[tr. Woodruff (2001)]
Whenever men forfeit their pleasures, I do not regard
such a man as alive, but I consider him a living corpse.
Be very wealthy in your household, if you wish, and live
the style of absolute rulers, but should the enjoyment of these
depart, what is left, compared to pleasure,
I would not buy from a man for a shadow of smoke.
[tr. Tyrell/Bennett (2002)]
When a man’s body has lost all sense of joy, you can say he’s not alive any more. He is a living corpse. You can have as much wealth in your house as you like and you can live like a king but when joy is missing then all those other things I wouldn’t exchange for the price of the shadow of smoke -- not against the sweetness of joy!
[tr. Theodoridis (2004), "Herald"]
For when a man has lost
what gives him pleasure, I don’t include him
among the living -- he’s a breathing corpse.
Pile up a massive fortune in your home,
if that’s what you want -- live like a king.
If there’s no pleasure in it, I’d not give
to any man a vapour’s shadow for it,
not compared to human joy.
[tr. Johnston (2005), l. 1296ff]
But when people lose their pleasures, I do not consider this life -- rather, it is just a corpse with a soul.
[tr. @sentantiq (2018)]
For even the humblest person, a day spent without the sight or sound of beauty, the contemplation of mystery, or the search for truth and perfection is a poverty-stricken day; and a succession of such days is fatal to human life.
Lewis Mumford (1895-1990) American writer, philosopher, historian, architect
The Condition of Man (1944)
(Source)
Ah, woe is me, through all my days
Wisdom and wealth I both have got,
And fame and name and great men’s praise;
But Love, ah, Love! I have it not.H. C. Bunner (1855-1896) American novelist and poet [Henry Cuyler Bunner]
“The Way to Arcady” (1892)
(Source)
You’re only as good as your last story.
Helen Thomas (1920-2013) American reporter and author
Acceptance speech, Helen Thomas Lifetime Achievement Award, White House Correspondents Dinner, Washington, DC (25 Apr 1998)
That was the full speech.
“I meant,” said Ipslore bitterly, “what is there in this world that truly makes living worthwhile?”
Death thought about it.
CATS, he said eventually, CATS ARE NICE
To find someone who will love you through success and failure is to discover how little life has to do with either.
Robert Brault (b. c. 1945) American aphorist, programmer
(Attributed)
There are more important things than money — the only trouble is they all cost money.
(Other Authors and Sources)
Louis A. Safian, The Book of Updated Proverbs, ch. 7 (1967)
More gold has been mined from the brains of men than has ever been taken from the earth.
Napoleon Hill (1883-1970) American author, motivational writer
Think and Grow Rich (1937)
(Source)
In some editions this is given as: "More gold has been mined from the thoughts of men than has ever been taken from the earth."
Making money ain’t nothing exciting to me. … You might be able to buy a little better booze than some wino on the corner. But you get sick just like the next cat, and when you die you’re just as graveyard dead as he is.
Nothing should be made by man’s labour which is not worth making; or which must be made by labour degrading to the makers.
William Morris (1834-1896) British textile designer, writer, socialist activist
Art and Socialism (1884)
(Source)
Then out spake brave Horatius,
The Captain of the Gate:
“To every man upon this earth
Death cometh soon or late.
And how can man die better
Than facing fearful odds,
For the ashes of his fathers,
And the temples of his Gods?Thomas Babington Macaulay (1800-1859) English writer and politician
“Horatius,” st. 27, Lays of Ancient Rome (1842)
(Source)
ANTON EGO: In many ways, the work of a critic is easy. We risk very little, yet enjoy a position over those who offer up their work and their selves to our judgment. We thrive on negative criticism, which is fun to write and to read. But the bitter truth we critics must face, is that in the grand scheme of things, the average piece of junk is probably more meaningful than our criticism designating it so.
Brad Bird (b. 1957) American director, animator and screenwriter [Phillip Bradley Bird]
Ratatouille (2007)
As long as our civilization is essentially one of property, of fences, of exclusiveness, it will be mocked by delusions. Our riches will leave us sick; there will be bitterness in our laughter; and our wine will burn our mouth. Only that good profits which we can taste with all doors open, and which serves all men.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Napoleon; or, The Man of the World,” Representative Men, Lecture 6 (1850)
(Source)
The greatest skill in cards is to know when to discard; the smallest of current trumps is worth more than the ace of trumps of the last game.
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 31 (1647) [tr. Jacobs (1892)]
(Source)
In the affluent society no sharp distinction can be made between luxuries and necessaries.
John Kenneth Galbraith (1908-2006) Canadian-American economist, diplomat, author
The Affluent Society, ch. 21, sec. 4 (1998, 4th ed.)
(Source)
On sales taxes. Sometimes quoted (from other editions?) as "useful distinction."
Life is not living, but living in health.
[Vita non est vivere, sed valere vita est.]
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 6, epigram 70, l. 15 (6.70) [tr. Ker (1919)]
(Source)
(Source (Latin)). Alternate translations:
It is not life to live, but to be well.
[tr. Burton (1621)]
Not all who live long, but happily, are old.
[tr. Killigrew (1695)]
For sense and reason tell,
That life is only life, when we are well.
[tr. Hay (1755)]
For life is not to live, but to be well.
[tr. Johnson, in The Rambler, #48, cited to Elphinston (1 Sep 1750)]
To brethe can just not dying give:
But, to be well, must be to live.
[tr. Elphinston (1782), 2.115]
For life is not simply living, but living in health.
[tr. Amos (1858)]
Life consists not in living, but in enjoying health.
[tr. Bohn's Classical (1859)]
The blunderer who deems them so,
Misreckons life and much mistakes it,
He thinks 'tis drawing breath -- we know
'Tis health alone that mars or makes it.
[tr. Pott & Wright (1921)]
Life is not life, but health is life indeed.
[tr. Francis & Tatum (1924), #310]
To live is not just life, but health.
[tr. Shepherd (1987)]
Life is not being alive, but being well.
[tr. Shackleton Bailey (1993)]
It’s a funny thing, the less people have to live for, the less nerve they have to risk losing — nothing.
Zora Neale Hurston (1891-1960) American writer, folklorist, anthropologist
Moses, Man of the Mountain, ch. 2 (1939)
(Source)
Not everyone is worth listening to.
Alain de Botton (b. 1969) Swiss-British author
The Consolations of Philosophy, ch. 1 “Consolation For Unpopularity” (2000)
(Source)
Beauties in vain their pretty Eyes may roll;
Charms strike the Sight, but Merit wins the Soul.
She ate her trifle, reflecting that grinding poverty, though loathsome while one is in it, has the advantage of making one enjoy money in a way denied to the rich-from-birth.
Isn’t it enough to see that a garden is beautiful without having to believe that there are fairies at the bottom of it too?
Douglas Adams (1952-2001) English writer
The Hitchhiker’s Guide to the Galaxy, ch. 16 [Ford] (1979)
(Source)
What we call ‘being in love’ is a glorious state, and, in several ways, good for us. It helps to make us generous and courageous, it opens our eyes not only to the beauty of the beloved but to all beauty, and it sub-ordinates (especially at first) our merely animal sexuality; in that sense, love is the great conqueror of lust. No one in his senses would deny that being in love is far better than either common sensuality or cold self-centredness.
But, as I said before, ‘the most dangerous thing you can do is to take any one impulse of our own nature and set it up as the thing you ought to follow at all costs’. Being in love is a good thing, but it is not the best thing. There are many things below it, but there are also things above it. You cannot make it the basis of a whole life. It is a noble feeling, but it is still a feeling. Now no feeling can be relied on to last in its full intensity, or even to last at all. Knowledge can last, principles can last, habits can last; but feelings come and go. And in fact, whatever people say, the state called ‘being in love’ usually does not last.
C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
Mere Christianity, Book 3, ch. 6 “Christian Marriage” (1952)
(Source)
No man can tell whether he is rich or poor by turning to his ledger. It is the heart that makes a man rich. He is rich or poor according to what he is, not according to what he has.
Henry Ward Beecher (1813-1887) American clergyman and orator
Life Thoughts: Gathered from the Extemporaneous Discourses of Henry Ward Beecher (1858)
There is more treasure in books than in all the pirates loot on Treasure Island and at the bottom of the Spanish Main … and, best of all, you can enjoy these riches every day
of your life.Walt Disney (1901-1966) American entrepreneur, animator, film producer, showman
(Attributed)
Capitalism is about turning luxuries into necessities.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
(Attributed)
There are no ordinary people. You have never talked to a mere mortal. Nations, cultures, arts, civilisations — these are mortal, and their life is to ours as the life of a gnat. But it is immortals whom we joke with, work with, marry, snub, and exploit — immortal horrors or everlasting splendours. This does not mean that we are to be perpetually solemn: We must play. But our merriment must be of that kind (and it is, in fact, the merriest kind) which exists between people who have, from the outset, taken each other seriously — no flippancy, no superiority, no presumption. And our charity must be a real and costly love, with deep feeling for the sins in spite of which we love the sinner — no mere tolerance, or indulgence which parodies love as flippancy parodies merriment. Next to the Blessed Sacrament itself, your neighbour is the holiest object presented to your senses. If he is your Christian neighbour, he is holy in almost the same way, for in him also Christ vere latitat — the glorifier and the glorified, Glory Himself, is truly hidden.
C.S. Lewis (1898-1963) English writer and scholar [Clive Staples Lewis]
“The Weight of Glory,” sermon, Oxford University Church of St Mary the Virgin (8 Jun 1941)
PASTORE: Is there anything connected in the hopes of this accelerator that in any way involves the security of this country?
WILSON: No sir; I do not believe so.
PASTORE: Nothing at all?
WILSON: Nothing at all.
PASTORE: It has no value in that respect?
WILSON: It only has to do with the respect with which we regard one another, the dignity of men, our love of culture. It has to do with those things. It has nothing to do with the military, I am sorry.
PASTORE: Don’t be sorry for it.
WILSON: I am not, but I cannot in honesty say it has any such application.
PASTORE: Is there anything here that projects us in a position of being competitive with the Russians, with regard to this race?
WILSON: Only from a long-range point of view, of a developing technology. Otherwise, it has to do with: Are we good painters, good sculptors, great poets? I mean all the things that we really venerate and honor in our country and are patriotic about. In that sense, this new knowledge has all to do with honor and country but it has nothing to do directly with defending our country, except to make it worth defending.
Robert R. Wilson (1914-2000) American physicist
Testimony, Joint Committee on Atomic Energy (17 Apr 1969)
Dialog between Senator John Pastore (D-RI) and Wilson regarding the funding for FY 1970 of Fermilab's first particle accelerator. Pastore was actually a proponent of Fermilab, but was seeking arguments to use with some of his colleagues.
The exchange is frequently portrayed as more hostile, and Wilson's answer is often paraphrased / elided as: "It has only to do with the respect with which we regard one another, the dignity of men, our love of culture. It has to do with are we good painters, good sculptors, great poets? I mean all the things we really venerate in our country and are patriotic about. It has nothing to do directly with defending our country except to make it worth defending."
See here for more background.
No one is useless in this world who lightens the burden of it for any one else.
Charles Dickens (1812-1870) English writer and social critic
Our Mutual Friend, ch. 9 (1864-65)
In proportion to the development of his individuality, each person becomes more valuable to himself, and is, therefore, capable of being more valuable to others.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 3 (1859)
Individualism in one sense the only possible ideal; for whatever social order may be most valuable can be valuable only for its effect on conscious individuals.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 2 “Reason in Society,” ch. 2 “The Family” (1905-06)
(Source)
Praise, like gold and diamonds, owes its value only to its scarcity.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #136 (6 Jul 1751)
(Source)
Never believe in a meritocracy in which no one is funny-looking.
Teresa Nielsen Hayden (b. 1956) American editor, writer, essayist
Making Light, “Commonplaces”
(Source)
To blame the poor for subsisting on welfare has no justice unless we are also willing to judge every rich member of society by how productive he or she is. Taken individual by individual, it is likely that there’s more idleness and abuse of government favors among the economically privileged than among the ranks of the disadvantaged.
Norman Mailer (1923-2007) American novelist, journalist, playwright, activist
(Attributed)
Though I’ve belted you an’ flayed you,
By the livin’ Gawd that made you,
You’re a better man than I am, Gunga Din!Rudyard Kipling (1865-1936) English writer
“Gunga Din,” st. 5 (1892)
Better be cheated in the price than in the quality of goods.
[Más vale ser engañado en el precio que en la mercadería.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 157 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translations:
It is better to be deceived in the Price, than in the Commodity.
[Flesher ed. (1685)]
Far better to be cheated in the price, than in the goods.
[tr. Fischer (1937)]
Better to be cheated by the price than by the merchandise.
[tr. Maurer (1992)]
Better the cottage where one is merry than the palace where one weeps.
(Other Authors and Sources)
Chinese proverb
Money often costs too much, and power and pleasure are not cheap.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Wealth,” The Conduct of Life, ch. 3 (1860)
(Source)
Whatever you can lose, reckon of no account.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings], # 191 [tr. Lyman (1862)]
Try not to become a man of success but rather try to become a man of value.
Albert Einstein (1879-1955) German-American physicist
Memoirs of William Miller, quoted in Life (2 May 1955)
(Source)
People often grudge others when they cannot enjoy themselves.
Aesop (620?-560? BC) Legendary Greek storyteller
Fables [Aesopica], “The Dog in the Manger” (6th C BC)
(Source)
Health is not valued, till Sickness comes.
Thomas Fuller (1654-1734) English writer, physician
Gnomologia: Adages and Proverbs, #2478 (1732)
(Source)
To believe that if we could have but this or that we would be happy is to suppress the realization that the cause of our unhappiness is in our inadequate and blemished selves. Excessive desire is thus a means of suppressing our sense of worthlessness.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 6 (1955)
(Source)
Fashion is something barbarous, for it produces innovation without reason and imitation without benefit.
George Santayana (1863-1952) Spanish-American poet and philosopher [Jorge Agustín Nicolás Ruíz de Santayana y Borrás]
The Life of Reason or The Phases of Human Progress, Vol. 3 “Reason in Religion, ch. 7 (1905-06)
(Source)
CECIL GRAHAM: What is a cynic?
LORD DARLINGTON: A man who knows the price of everything and the value of nothing.
