Pride and the Gout,
Are seldom cur’d throughout.Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1747 ed.)
(Source)
Quotations about:
illness
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Sometimes people grieve when they find old age coming upon them, when they find their vehicles not so strong as they used to be. They desire the strength and the faculties that they once had. It is wise for them to repress that desire, to realize that their bodies have done good work, and if they can no longer do the same amount as of yore, they should do gently and peacefully what they can, but not worry themselves over the change. Presently they will have new bodies; and the way to ensure a good vehicle is to make such use as one can of the old one, but in any case to be serene and calm and unruffled. The only way to do that is to forget self, to let all selfish desires cease, and to turn the thought outward to the helping of others as far as one’s capabilities go.
C. W. Leadbeater (1846-1934) English clergyman, theosophist, author [Charles Webster Leadbeater]
The Masters and the Path, ch. 14 (1925)
(Source)
In his infinite goodness, God invented rheumatism and gout and dyspepsia, cancers and neuralgia, and is still inventing new diseases. Not only this, but he decreed the pangs of mothers, and that by the gates of love and life should crouch the dragons of death and pain. Fearing that some might, by accident, live too long, he planted poisonous vines and herbs that looked like food. He caught the serpents he had made and gave them fangs and curious organs, ingeniously devised to distill and deposit the deadly drop. He changed the nature of the beasts, that they might feed on human flesh. He cursed a world, and tainted every spring and source of joy. He poisoned every breath of air; corrupted even light, that it might bear disease on every ray; tainted every drop of blood in human veins; touched every nerve, that it might bear the double fruit of pain and joy; decreed all accidents and mistakes that maim and hurt and kill, and set the snares of life-long grief, baited with present pleasure, — with a moment’s joy. Then and there he foreknew and foreordained all human tears. And yet all this is but the prelude, the introduction, to the infinite revenge of the good God. Increase and multiply all human griefs until the mind has reached imagination’s farthest verge, then add eternity to time, and you may faintly tell, but never can conceive, the infinite horrors of this doctrine called “The Fall of Man.”
Robert Green Ingersoll (1833-1899) American lawyer, freethinker, orator
Lecture (1884-01-20), “Orthodoxy,” Tabor Opera House, Denver, Colorado
(Source)
Published as its own book in 1884.
Let the man who has acquired Enough not ask for more.
A house and acreage, a pile of bronze and gold coins,
Have never been able to lower the sick man’s fever
Or drive out his worries. The proprietor must be well
If he plans to enjoy the good things he’s gathered together.[Quod satis est cui contingit, nihil amplius optet.
Non domus et fundus, non aeris acervus et auri
Aegroto doniini deduxit corpore febres,
on animo curas; valeat possessor oportet,
Si conpertatis rebus bene cogitat uti.]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 2 “To Lollius,” l. 46ff (1.2.46-50) (14 BC) [tr. Palmer Bovie (1959)]
(Source)
(Source (Latin)). Other translations:He that hath once sufficient, let him wishe for no more:
Not howse nor grove, nor yet of gould, or silver ample store
Can rid the owners crasie corpes fro fellon shaking fever.
Nor can the mynd of man from carke, (for al their vigor) sever:
That owner needes must healthfull bee, and other men excel,
Which hauing riches competent, doth cast to use theim well.
[tr. Drant (1567)]Let him that has enough, desire no more.
Not House and Land, nor Gold and Silver Oare,
The Body's sickness, or the Mind's dispel,
To rellish wealth, the palat must be well.
[tr. Fanshawe; ed. Brome (1666)]He that hath got enough desires no more:
Did ever Lands, or heaps of Silver ease
The feav'rish Lord? Or cool the hot Disease?
Or free his Mind from Cares? He must have health,
He must be well, that would enjoy his wealth.
[tr. Creech (1684)]Blest with a competence, why wish for more?
Nor house, nor lands, nor heaps of labour'd ore
Can give their feverish lord one moment's rest,
Or drive one sorrow from his anxious breast:
The fond possessor must be blest with health,
Who rightly means to use his hoarded wealth.
[tr. Francis (1747)]Nathless who's rich, that is not satisfied? --
Who poor, but he whose wants are unsupplied?
Never did house, or land, or god afford
An hour's short respite to their sickening lord,
Sooth with soft balm the fever's throbbing smart,
Or pluck one rooted sorrow from the heart.
If health be wanting, riches quickly cloy;
'Tis vain to hoard, unless we can enjoy.
[tr. Howes (1845)]He, that has got a competency, let him wish for no more. Not a house and farm, nor a heap of brass and gold, can remove fevers from the body of their sick master, or cares from his mind. The possessor must be well, if he thinks of enjoying the things which he has accumulated.
[tr. Smart/Buckley (1853)]Having got
What will suffice you, seek no happier lot.
Not house or grounds, not heaps of brass or gold
Will rid the frame of fever's heat and cold.
Or cleanse the heart of care. He needs good health,
Body and mind, who would enjoy his wealth.
[tr. Conington (1874)]If you've enough, how vain to wish for more!
Nor house, nor lands, nor brass, nor golden store
Can of its fire the fevered frame relieve,
Or make the care-fraught spirit cease to grieve.
Sound, mind and body both, should be his health
To true account who hopes to turn his wealth.
[tr. Martin (1881)]If a sufficiency belong to any one, let him desire no more. A house and farm, a heap of brass and gold, have never removed fever from the sickly body of their possessor, nor cares from his mind. It is a necessity that their owner be sound in body and mind if he contemplate making a good use of his accumulated substance.
[tr. Elgood (1893)]But after all, enough is enough, and he who has enough is wise if he does not ask for more. A house, a farm, and a store of gold, these never drove the fever from their owner's aching body, or took the burden of care from his mind. Verily, the man of wealth must have good health if he would enjoy the fruit of all his labors.
[tr. Dana/Dana (1911)]He, to whose lot sufficient falls, should covet nothing more. No house or land, no pile of bronze or god, has ever freed the owner's sick body of fevers, or his sick mind of cares. The possessor must be sound in health, if he thinks of enjoying the stores he has gathered.
[tr. Fairclough (Loeb) (1926)]But anyone who has enough should want no more.
No house and farm, no heap of copper and gold
can drive a fever from its owner's weakened flesh
Or his worries from his soul. He must be well
if he wants good use from everything he's gathered.
[tr. Fuchs (1977)]But having enough we should never want more. No house
In town, no land, no piles of gold and bronze,
Have ever freed a man's mind, or eased the fevers
Racking his body. To enjoy treasure you must be sound
In mind, stable in body.
[tr. Raffel (1983)]The man who has enough should be satisfied
With what he has. Prosperity is never
Going to be able to cure a body that's sick
Or a mind that's sick. You've got to be well if you want
To enjoy the things you own.
[tr. Ferry (2001)]But when one is blest with enough, one shouldn't long for more.
Possessing a house or farm or a pile of bronze and gold
has never been known to expel a fever from an invalid's body
or a worry from his mind. Unless the owner has sound health
he cannot hope to enjoy the goods he has brought together.
[tr. Rudd (2005 ed.)]But he who’s handed enough, shouldn’t long for more.
Houses and land, piles of bronze and gold, have never
Freed their owner’s sick body from fever, or his spirit
From care: if he wants to enjoy the goods he’s gathered
Their possessor must be well.
[tr. Kline (2015)]
Helth is like munny, we never hav a true idea ov its value untill we lose it.
[Health is like money; we never have a true idea of its value until we lose it.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1875-05 (1875 ed.)
(Source)
You quickly remove something from your eye that hurts it:
if rot is eating at your soul, why postpone the cure a year?[Nam cur
quae laedunt oculum festinas demere; si quid
est animum, differs curandi tempus in annum?]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 2 “To Lollius,” l. 37ff (1.2.37-39) (20 BC) [tr. Fuchs (1977)]
(Source)
(Source (Latin)). Other translations:Yea, thoughe thou be awake,
A little mote out of thyne eye why doste thou haste to take?
If oughte there be that noyes thy minde moste parte thou arte contente
Or thou begin to cure the same to seeke an whole yeare spente.
[tr. Drant (1567)]If a Fly
Get in thy Eye, 'tis puld out instantly:
But if thy Mindes Ey's hurt, day after day
That Cure's deferr'd.
[tr. Fanshawe; ed. Brome (1666)]You'l move an Eye-soar streight; and is it sence,
To let the Mind be cur'd a Twelve-moneth hence?
[tr. "Dr. W."; ed. Brome (1666)]For why, when any thing offends thy Eyes,
Dost thou streight seek for ease, and streight advise
Yet if it shall oppress thy Mind, endure
The ills with Patience, and defer the Cure?
[tr. Creech (1684)]For the hurt eye an instant cure you find;
Then why neglect, for years, the sickening mind?
[tr. Francis (1747)]How strange is this! if ought the eye offends,
You straight remove it and the anguish ends;
If ought corrodes the mind, some slight pretence
Serves to protract the cure a twelve-month hence.
[tr. Howes (1845)]For why do you hasten to remove things that hurt your eyes, but if any thing gnaws your mind, defer the time of curing it from year to year?
[tr. Smart/Buckley (1853)]You lose no time in taking out a fly,
Or straw, it may be, that torments your eye;
Why, when a thing devours your mind, adjourn
Till this day year all thought of the concern?
[tr. Conington (1874)]Let but a speck of dust distress your eye,
You rest not till you're rid of it; then why,
If 'tis your mind that's out of sorts, will you
Put off the cure with "Any time will do"?
[tr. Martin (1881)]Anything which injures eyesight you will at once remove, why then, if anything injures the mind, do you delay for a whole year to heal it?
[tr. Elgood (1893)]Why indeed are you in a hurry to remove things which hurt the eye, while if aught is eating into your soul, you put off the time for cure till next year?
[tr. Fairclough (Loeb) (1926)]Why hurry so to take out that mote from your eye,
But put off until next year the time to take steps
To arrest your soul erosion?
[tr. Palmer Bovie (1959)]You run to the doctor if anything sticks in your eye,
But leave your sick soul to be cured some other time,
Some other year!
[tr. Raffel (1983)]If you had a sty, you'd be in a hurry to cure it;
If the sickness is in your soul, why put it off?
[tr. Ferry (2001)]Why so quick to remove
a speck of dirt from your eye? And yet, if anything eats at
your soul, you say: ‘Time enough to attend to it next year’.
[tr. Rudd (2005 ed.)]Why so quick to remove a speck from your eye, when
If it’s your mind, you put off the cure till next year?
[tr. Kline (2015)]
Man seems to be a rickety poor sort of a thing, any way you take him; a kind of British Museum of infirmities and inferiorities. He is always undergoing repairs. A machine that was as unreliable as he is would have no market.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Letters from the Earth, “The Damned Human Race,” sec. 5 “The Lowest Animal” (1962) [ed. DeVoto]
(Source)
Life is a disease temporarily relieved every sixteen hours, by sleep. The complete cure: death.
[Vivre est une maladie dont le sommeil nous soulage toutes les seize heures. C’est un palliatif. La Mort est le remède.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 2, ¶ 113 (1795) [tr. Parmée (2003), ¶ 91]
(Source)
(Source (French)). Alternate translations:Life is a malady in which sleep soothes us every sixteen hours; it is a palliation; death is the remedy.
[Ballou, comp. (1872)]Living is a disease from the pains of which sleep eases us every sixteen hours; sleep is but a palliative, death alone is the cure.
[tr. Hutchinson (1902)]Life is a disease from which sleep gives us alleviation every sixteen hours. Sleep is a palliative, Death is the remedy.
[tr. Mathers (1926)]Living is an ailment which is relieved every sixteen hours by sleep. A palliative Death is the cure.
[tr. Merwin (1969)]To live is a malady from which sleep vouchsafes us relief every sixteen hours. That is a palliative. The remedy is death.
[tr. Pearson (1973)]To live is a sickness that sleep comforts every sixteen hours. It's a palliative. Death is the cure.
[tr. Siniscalchi (1994)]Life is a sickness to which sleep provides relief every sixteen hours. It's a palliative. The remedy is death.
[Source]
A sick man that gets talking about himself, a woman that gets talking about her baby, and an author that begins reading out of his own book, never know when to stop.
Men that look no further than their outsides, think health an appurtenance unto life, and quarrel with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that fabric hangs, do wonder that we are not always so; and considering the thousand doors that lead to death, do thank my God that we can die but once.
[Men that looke no further than their outsides thinke health an appertinance unto life, and quarrell with their constitutions for being sick; but I that have examined the parts of man, and know upon what tender filaments that Fabrick hangs, doe wonder that we are not alwayes so; and considering the thousand dores that lead to death doe thanke my God that we can die but once.]
Thomas Browne (1605-1682) English physician and author
Religio Medici, Part 1, sec. 44 (1643)
(Source)
Unhappiness makes people vulnerable, incessant suffering unjust. Just as in the relations between a creditor and a debtor there is always an element of the disagreeable that can never be overcome, for the very reason that the one is irrevocably committed to the role of giver and the other to that of receiver, so in a sick person a latent feeling of resentment at every obvious sign of consideration is always ready to burst forth.
Stefan Zweig (1881-1942) Austrian novelist, playwright, journalist, biographer
Beware of Pity (1939)
But there are more disorders of the mind than of the body, and they are of a more dangerous nature.
[At et morbi perniciosiores pluresque sunt animi quam corporis; hi enim ipsi odiosi sunt.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 3, ch. 3 (3.3) / sec. 5 (45 BC) [tr. Yonge (1853)]
(Source)
(Source (Latin)). Alternate translations:
- "Whereas, in truth, there are more and more dangerous Diseases of the Soul, than of the Body" [tr. Wase (1643)]
- But there are more disorders of the mind than of the body, for the generality, and of a more severe nature." [tr. Main (1824)]
- "The diseases of the mind are more pernicious, as well as more numerous, than those of the body." [tr. Otis (1839)]
- "But there are more harmful disorders of the soul than of the body, and more of them." [tr. Peabody (1886)]
- "No, the sicknesses of the mind are both more destructive and more numerous than those of the body." [tr. Graver (2002)]
No society can legitimately call itself civilized if a sick person is denied medical aid because of lack of means.
Aneurin "Nye" Bevan (1897-1960) Welsh politician
In Place of Fear (1952)
Bevan was the key politician responsible for the 1946 founding of the UK's National Health Service.
Health is relative. There is no such thing as an absolute state of health or sickness. Everyone’s physical, mental, and emotional condition is a combination of both.
Theodore Isaac Rubin (1923-2019) American psychiatrist and author
The Angry Book, “Let Freedom Ring” (1970)
(Source)
There is said to be hope for a sick man, as long as there is life.
[Ut aegroto dum anima est, spes esse dicitur.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Atticum [Letters to Atticus], Book 9, Letter 10, sec. 3 (9.10.3) (49 BC) [tr. Shackleton Bailey (1968), # 177]
(Source)
Cicero says this was his feeling of hope for how things would turn out, as long as Pompey was in Italy -- which he had just evacuated from. Cicero makes it clear this is a common phrase at the time, usually expressed more straightforwardly as "While there is life there is hope" [Dum anima est, spes est.]
(Source (Latin)). Alternate translations:But as we say of sick people, "while there is life there is hope."
[tr. Jeans (1880), # 63]As in the case of a sick man one says, "While there is life there is hope."
[tr. Shuckburgh (1900), # 364]As a sick man is said to have hope, so long as he has breath.
[tr. Winstedt (Loeb) (1913)]
To array a man’s will against his sickness is the supreme art of medicine.
Henry Ward Beecher (1813-1887) American clergyman and orator
Norwood; or, Village Life in New England, Vol. 1, ch. 6 (1867)
(Source)
Life is not living, but living in health.
[Vita non est vivere, sed valere vita est.]
Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 6, epigram 70 (6.70.15) (AD 91) [tr. Ker (1919)]
(Source)
(Source (Latin)). Alternate translations:It is not life to live, but to be well.
[tr. Burton (1621)]Not all who live long, but happily, are old.
[tr. Killigrew (1695)]For sense and reason tell,
That life is only life, when we are well.
[tr. Hay (1755)]For life is not to live, but to be well.
[tr. Johnson, in The Rambler, #48, cited to Elphinston (1 Sep 1750)]To brethe can just not dying give:
But, to be well, must be to live.
[tr. Elphinston (1782), 2.115]For life is not simply living, but living in health.
[tr. Amos (1858)]Life consists not in living, but in enjoying health.
[tr. Bohn's Classical (1859)]It is not life to live, but to be well.
[ed. Harbottle (1897)]The blunderer who deems them so,
Misreckons life and much mistakes it,
He thinks 'tis drawing breath -- we know
'Tis health alone that mars or makes it.
[tr. Pott & Wright (1921)]Life is not life, but health is life indeed.
[tr. Francis & Tatum (1924), #310]To live is not just life, but health.
[tr. Shepherd (1987)]Life is not being alive, but being well.
[tr. Shackleton Bailey (1993)]
“Come on, now. Home we go and a nice cuppa,” said Mr. Butler, who was convinced that tea was the cure for most female ills, from miscarriage to bankruptcy.
Kerry Greenwood (b. 1954) Australian author and lawyer
Phryne Fisher, Book 5, The Green Mill Murder (1993)
You remember what people say when they are sick? What do they say? That after all, nothing is pleasanter than health. But then they never knew this to be the greatest of pleasures until they were ill.
Plato (c.428-347 BC) Greek philosopher
The Republic, Book 9
People who live long, who will drink of the cup of life to the very bottom, must expect to meet with some of the usual dregs.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Letter to M. Le Veillard (15 Apr 1787)
(Source)
Disease generally begins that equality which death completes.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #48 (1 Sep 1750)
(Source)
Health is not valued, till Sickness comes.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 2478 (1732)
(Source)
Goe not for every griefe to the Physitian, nor for every quarrell to the Lawyer, nor for every thirst to the pot.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 290 (1640 ed.)
(Source)
Illness is a convent which has its rule, its austerity, its silences, and its inspirations.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
Notebooks: 1942-1951, Notebook 4, Jan 1942 – Sep 1945 [tr. O’Brien/Thody (1963)
(Source)
I set down in my notebooks, not once or twice, but in a dozen places, the facts I had seen. I knew that suffering did not ennoble; it degraded. It made men selfish, mean, petty and suspicious. It absorbed them in small things. It did not make them more than men; it made them less than men.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 19 (1938)
(Source)
On his experiences as a medical student and the patients he observed.
It’s not true that life is one damn thing after another — it’s one damn thing over & over — there’s the rub — first you get sick — then you get sicker — then you get not quite so sick — then you get hardly sick at all — then you get a little sicker — then you get a lot sicker — then you get not quite so sick — oh, hell.
Edna St. Vincent Millay (1892-1950) American poet
Letter (1930-10-24) to Arthur Davison Ficke
(Source)
See Hubbard, Scalzi.
More information about this quotation: It’s Not True That Life Is One Damn Thing After Another—It’s One Damn Thing Over and Over – Quote Investigator®.
It is only when the rich are sick that they fully feel the impotence of wealth.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 538 (1820)
(Source)
Thare iz plenty ov happiness in this life if we only knu it: and one way tew find it iz, when we hav got the old rumatiz tew thank Heaven that it aint the old gout.
[There is plenty of happiness in this life if we only knew it: and one way to find it is, when we have got the old rheumatism to thank Heaven that it ain’t the old gout.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 137 “Affurisms: Tadpoles” (1874)
(Source)
In Fred Lewis Pattee, A History of American Literature Since 1870 (1915), this is paraphrased "The best cure for rheumatism is to thank the Lord it ain't the gout."
In a similar vein, in Josh Billings' Old Farmer's Allminax, 1870-1879, January 1878, "Chips" (1902):The best relief for the rumatiz, that haz been diskovered yet, iz to find sum phellow who haz got the gout bad, and then pitty him.
[The best relief for the rheumatism that has been discovered yet is to find some fellow who has got the gout bad, and then pity him.]
and in H. Montague, ed., Wit and Wisdom of Josh Billings (1913)The best remedy for RHEUMATISM that's ever yet been discovered is to find some fellow who has a bad case of the gout, pity him and forget yourself.