I like the man who faces what he must,
With steps triumphant and a heart of cheer;
Who fights the daily battle without fear.Sarah Knowles Bolton (1841-1916) American writer, poet, journalist, activist
“The Inevitable” (1895)
(Source)
Quotations about:
determination
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Determination in a single instance is an expression of courage; if it becomes characteristic, a mental habit. But here we are referring not to physical courage but to courage to accept responsibility, courage in the face of a moral danger. This has often been called courage d’esprit, because it is created by the intellect. That, however, does not make it an act of the intellect: it is an act of temperament. Intelligence alone is not courage; we often see that the most intelligent people are irresolute. Since in the rush of events a man is governed by feelings rather than by thought, the intellect needs to arouse the quality of courage, which then supports and sustains it in action.
Looked at in this way, the role of determination is to limit the agonies of doubt and the perils of hesitation when the motives for action are inadequate.
[Die Entschlossenheit ist ein Akt des Muthes in dem einzelnen Fall, und wenn sie zum Charakterzug wird, eine Gewohnheit der Seele. Aber hier ist nicht der Muth gegen körperliche Gefahr, sondern der gegen die Verantwortung, also gewissermassen gegen Seelengefahr gemeint. Man hat diesen oft courage d’esprit genannt, weil er aus dem Verstande entspringt, aber er ist darum kein Akt des Verstandes, sondern des Gemüths. Blosser Verstand ist noch kein Muth, denn wir sehen oft die gescheitesten Leute ohne Entschluss. Der Verstand muss also erst das Gefühl des Muthes erwecken, um von ihm gehalten und getragen zu werden, weil im Drange des Augenblicks Gefühle den Menschen stärker beherrschen als Gedanken.
Wir haben Uer der Entschlossenheit diejenige Stelle angewiesen, wo sie bei nicht hinrechenden Motiven die Qualen der Zweifel, die Gefahren des Zauderns heben soll.]
Karl von Clausewitz (1780-1831) Prussian soldier, historian, military theorist
On War [Vom Kriege], Book 1, ch. 3 “On Military Genius [Der Kriegerische Genius],” (1.3) (1832) [tr. Howard & Paret (1976)]
(Source)
(Source (German)). Alternate translations:
Resolution is an act of courage in single instances, and if it becomes a characteristic trait, it is a habit of the mind. But here we do not mean courage in face of bodily danger, but in face of responsibility, therefore to a certain extent against moral danger. This has been often called courage d'esprit, on the ground that it springs from the understanding; nevertheless, it is no act of the understanding on that account it is an act of feeling. Mere intelligence is still not courage, for we often see the cleverest people devoid of resolution. The mind must, therefore, first awaken the feeling of courage, and then be guided and supported by it, because in momentary emergencies the man is swayed more by his feelings than his thoughts.
We have assigned to resolution the office of removing the torments of doubt, and the dangers of delay, when there are no sufficient motives for guidance
[tr. Graham (1873)]
Resolution is an act of courage in a single instance, and, if it becomes a characteristic trait, a habit of the mind. But here we do not mean courage in facing physical danger, butr courage in facing responsiblity, therefore to a certain extent in facing moral danger. This has often been called courage d'esprit, on the ground that it springs from the intellect, but it is not on that account for an act of the intellect but one of feeling. Mere intellect is not quite courage, for we often see the cleverest people devoid of resolution. The intellect must first, therefore, awaken the feeling of courage to be maintained and supported by it, because in emergencies of the moment man is governed more by his feelings than by his thoughts.
We have assigned to resolution the office of removing the torments of doubt and the dangers of hesitation when there are no sufficient motives for guidance.
[tr. Jolles (1943)]
[Fascism] imagines the masses not as a pluralistic citizenry but as a primal horde whose power can be awakened by playing upon atavistic feelings of hatred and belonging. Its chosen leader must exhibit strength: his refusal to compromise and readiness to attack are seen as signs of tough-mindedness, while any concern for constitutionality or the rule of law are disdained as signs of weakness. The most powerful myth, however, is that of the embattled collective. Critics are branded as traitors, while those who do not fit the criteria for inclusion are vilified as outsiders, terrorists, and criminals.
Peter E, Gordon (b. 1966) American intellectual historian
“Why Historical Analogy Matters,” New York Review of Books (7 Jan 2020)
(Source)
Our strength is often composed of the weakness that we’re damned if we’re going to show.
Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotics Handbook, ch. 10 (1966)
(Source)
Macbeth’s self-justifications were feeble — and his conscience devoured him. Yes, even Iago was a little lamb, too. The imagination and spiritual strength of Shakespeare’s evildoers stopped short at a dozen corpses. Because they had no ideology.
Ideology — that is what gives evildoing its long-sought justification and gives the evildoer the necessary steadfastness and determination. That is the social theory which helps to make his acts seem good instead of bad in his own and others’ eyes, so that he won’t hear reproaches and curses but will receive praise and honors. That was how the agents of the Inquisition fortified their wills: by invoking Christianity; the conquerors of foreign lands, by extolling the grandeur of their Motherland; the colonizers, by civilization; the Nazis, by race; and the Jacobins (early and late), by equality, brotherhood, and the happiness of future generations.
Alexander Solzhenitsen (1918-2008) Russian novelist, emigre [Aleksandr Isayevich Solzhenitsyn]
The Gulag Archipelago, Vol. 1, Part 1, ch. 4 (1973) [tr. Whitney]
(Source)
You must have three essentials for the investigation of Chan [Zen]. The first is that you must have the foundation of great faith. The second is that you must have a zealous determination. The third is that you must have the feeling of great doubt. If you omit one of these it is like breaking off the leg of a tripod, which ends up becoming a useless vessel.
高峰云、叅禪須具三要 一有大信根
二有大憤志 三有大疑情 苟闕其一
如折足之鼎 終成廢器。Hyujeong (1520-1604) Korean Seon (Sŏn, Zen) Master [Sosan Taesa, Seosan Daesa, Dae Seonsa]
Mirror of Zen [Samga Gwigam; Samga Kwigom; Seonga Gwigam], ch. 14 [tr. Jorgensen (2012)]
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Alternate translations:
For the study of Seon, there are three requirements: (1) having the great root of faith; (2) having great determination, and (3) having great doubt. If you lack one of these, it is like a broken like on a tripod sacrificial vessel. In the end you will discard it.
[tr. Miller (2017)]
There are three essentials to Sŏn meditation. First of all, you must be rooted in Great Faith and Great Confidence. Secondly, one must have Great Anger -- a strong, inwardly-directed, ardent determination to practice. Thirdly, one must have Great Doubt. If one of these is missing, it is like a tripod vessel with one leg cut off -- in the end, it will be of no use.
[Source]
It is well known that Ganhwaseon practitioners must have three things of essential importance: The first is a Foundation of Great Faith (大信根) for the practice which is possible; the second is Great Zealous Determination (大憤志) of practice to attain enlightenment; the third is a Great Feeling of Doubt (大疑情) on the Hwadu. If one of these is lacking, then it is like a tripod pot with a broken foot and is useless.
[Source]
“This I choose to do,” she croaked, her breath leaving little clouds in the air. She cleared her throat and started again. “This I choose to do. If there is a price, this I choose to pay. If it is my death, then I choose to die. Where this takes me, there I choose to go. I choose. This I choose to do.”
It wasn’t a spell, except in her own head, but if you couldn’t make spells work in your own head, you couldn’t make them work at all.
It is fatal to enter any war without the will to win it.
Douglas MacArthur (1880-1964) American general
Speech, Republican National Convention, Chicago (7 Jul 1952)
(Source)
To array a man’s will against his sickness is the supreme art of medicine.
Henry Ward Beecher (1813-1887) American clergyman and orator
Norwood; or, Village Life in New England, Vol. 1, ch. 6 (1867)
(Source)
An author is like a horse pulling a coal-cart down an icy hill; he ought to stop, but when he reflects that it would probably kill him to try, he goes right on, neighing and rolling his eyes.
Robertson Davies (1913-1995) Canadian author, editor, publisher
The Enthusiasms of Robertson Davies (1990)
The people I respect most behave as if they were immortal and as if society was eternal. Both assumptions are false: both of them must be accepted as true if we are to go on eating and working and loving, and are to keep open a few breathing-holes for the human spirit. No millennium seems likely to descend upon humanity; no better and stronger League of Nations will be instituted; no form of Christianity and no alternative to Christianity will bring peace to the world or integrity to the individual; no “change of heart” will occur. And yet we need not despair, indeed, we cannot despair; the evidence of history shows us that men have always insisted on behaving creatively under the shadow of the sword; that they have done their artistic and scientific and domestic stuff for the sake of doing it, and that we had better follow their example under the shadow of the aeroplanes.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
“What I Believe,” The Nation (16 Jul 1938)
(Source)
The Vicar of Blackstable would have nothing to do with the scheme which Philip laid before him. He had a great idea that one should stick to whatever one had begun. Like all weak men he laid an exaggerated stress on not changing one’s mind.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
Of Human Bondage, ch. 39 (1915)
(Source)
There are millions of ways to not be writing.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Rod Serling: The Facts of Life,” Interview with Linda Brevelle (4 Mar 1975)
(Source)
There are circumstances which have to do with simple human honor. No matter the risk. To resist and not surrender.
Antonin Artaud (1896-1948) French playwright, actor, director
Letter to André Breton (28 Feb 1947)
If you’re walking down the right path, and you’re willing to keep walking, eventually you’ll make progress.
Barack Obama (b. 1961) American politician, US President (2009-2017)
(Attributed)
This is a vice in them, that were a vertue in us; for obstinacy in a bad cause, is but constancy in a good.
Thomas Browne (1605-1682) English physician and author
Religio Medici, Part 1, sec. 25 (1643)
(Source)
It is a very rare thing for a man of talent to succeed by his talent.
Joseph Roux (1834-1886) French Catholic priest
Meditations of a Parish Priest: Thoughts, Part 4, #88 (1886)
(Source)
Another discovery which came out of my investigation was the fact that when a man gives his order to produce a definite result and stands by that order it seems to have the effect of giving him what might be termed a second sight which enables him to see right through ordinary problems. What this power is I cannot say; all I know is that it exists and it becomes available only when a man is in that state of mind in which he knows exactly what he wants and is fully determined not to quit until he finds it.
Alexander Graham Bell (1847-1922) Scottish-American scientist, inventor, engineer
(Attributed)
The last quality, perseverance, I particularly respect: it is the very hinge of all virtues. — On looking over the world, the cause of nine parts in ten of the lamentable failures which occur in men’s undertakings & darken and degrade so much of their history, lies not in the want of talents or the will to use them, but in the vacillating and desultory mode of using them — in flying from object to object, in starting away at each little disgust, and thus applying the force which might conquer any one difficulty to a series of difficulties so large that no human force can conquer them. The smallest brook on earth, by continual running, has hollowed out for itself a considerable valley to flow in: the wildest tempest, by its occasional raging, over-turns a few cottages, uproots a few trees, and leaves after a short space no mark behind it. Commend me therefore to the Dutch virtue of perseverance! Without it all the rest are little better than fairy gold, which glitters in your purse, but when taken to the market proves to be — slate or cinders.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Letter to John Carlyle (15 Mar 1822)
(Source)
However highly we must value courage and steadfastness in war, and however little prospect of victory there is for him who cannot resolve to seek it by the exertion of all his strength, still there is a point beyond which perseverance can only be called desperate folly, and therefore cannot be approved by any critic.
[Wie hoch auch der Wert des Mutes und der Standhaftigkeit im Kriege angeschlagen werden muß, und wie wenig Aussicht der zum Siege hat, der sich nicht entschließen kann, ihn mit der ganzen Kraftanstrengung zu suchen, so gibt es doch einen Punkt, über den hinaus das Verharren nur eine verzweiflungsvolle Torheit genannt und also von keiner Kritik gebilligt werden kann.]
Karl von Clausewitz (1780-1831) Prussian soldier, historian, military theorist
On War [Vom Kriege], Book 4, ch. 9 “The Battle: Its Decision [Die Hauptschlacht. Ihre Entscheidung],” (4.9) (1832) [tr. Jolles (1943)]
(Source)
(Source (German)). Alternate translations:
However highly we must esteem courage and firmness in war, and however little prospect there is of victory to him who cannot resolve to seek it by the exertion of all his power, still there is a point beyond which perseverance can only be termed desperate folly, and therefore can meet with no approbation from any critic.
[tr. Graham (1873)]
No matter how highly rated the qualities of courage and steadfastness may be in war, no matter how small the chance of victory may be for the leader who hesitates to go for it with all the power at his disposal, there is a point beyond which persistence becomes desperate folly, and can therefore never be condoned.
[tr. Howard & Paret (1976)]
I hate to see a thing done by halves; if it be right, do it boldly; if it be wrong, leave it undone.
Bernard Gilpin (1517-1583) English theologian and clergyman
(Attributed)
Men of Athens, I honor and love you; but I shall obey God rather than you, and while I have life and strength I shall never cease from the practice and teaching of philosophy, exhorting anyone whom I meet and saying to him after my manner: You, my friend — a citizen of the great and mighty and wise city of Athens — are you not ashamed of heaping up the greatest amount of money and honor and reputation, and caring so little about wisdom and truth and the greatest improvements of the soul, which you never regard or heed at all?
Socrates (c.470-399 BC) Greek philosopher
In Plato, Apology, sec. 29 [tr. Jowett (1894)]
Failure is a bruise, not a tattoo.
(Other Authors and Sources)
Jon Sinclair
It’s possible to tell your mind what to do only when your mind agrees with you.
Rex Stout (1886-1975) American writer
A Family Affair, ch. 2 [Goodwin] (1975)
I cannot and will not recant anything, for to go against conscience neither right nor safe. Here I stand. I can do no other, so help me God. Amen.
Martin Luther (1483-1546) German religious reformer
Speech before the Diet of Worms (18 Apr 1521)
A hero is no braver than an ordinary man, but he is braver five minutes longer.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
(Spurious)
Frequently ascribed to him, especially in recent decades, but not found in his works.
More discussion about this quotation:
The man who can make up his mind quick, makes up other people’s minds for them. Decision is a sharp knife that cuts clear and straight and lays bare the fat and the lean; indecision is a dull one that hacks and tears and leaves ragged edges behind it.
George Horace Lorimer (1867-1937) American journalist, author, magazine editor
Old Gorgon Graham: More Letters from a Self-Made Merchant to His Son, ch. 3 (1903)
(Source)
Always bear in mind that your own resolution to succeed is more important than any one thing.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Letter to Isham Reavis (5 Nov 1855)
First say to yourself what you would be; and then do what you have to do.
Epictetus (c.55-c.135) Greek (Phrygian) Stoic philosopher
The Discourses, ch. 23, “Concerning Such as Read and Dispute Ostentatiously” (c. AD 101-108)
