The man of firm and righteous will,
No rabble, clamorous for the wrong,
No tyrant’s brow, whose frown may kill,
Can shake the strength that makes him strong.[Iustum et tenacem propositi virum
non civium ardor prava iubentium,
non voltus instantis tyranni
mente quatit solida]Horace (65-8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Odes [Carmina], Book 3, # 3, l. 1ff (3.3.1-4) (23 BC) [tr. Conington (1872)]
(Source)
(Source (Latin)). Alternate translations:An honest and resolved man,
Neither a peoples tumults can,
Neither a Tyrants indignation,
Un-center from his fast foundation.
[tr. Fanshaw; ed. Brome (1666)]Not the rage of the people pressing to hurtful measures, not the aspect of a threatening tyrant can shake from his settled purpose the man who is just and determined in his resolution.
[tr. Smart/Buckley (1853)]He that is just, and firm of will
Doth not before the fury quake
Of mobs that instigate to ill,
Nor hath the tyrant's menace skill
His fixed resolve to shake.
[tr. Martin (1864)]Not the rage of the million commanding things evil,
Not the doom frowning near in the brows of the tyrant,
Shakes the upright and resolute man
In his solid completeness of soul.
[tr. Bulwer-Lytton (1870)]Neither the fury of the populace, commanding him to do what is wrong, nor the face of the despot which confronts him, [...] shakes from his solid resolve a just and determined man.
[tr. Elgood (1893)]The just man, in his purpose strong,
No madding crowd can bend to wrong.
The forceful tyrant's brow and word,
[...] His firm-set spirit cannot move.
[tr. Gladstone (1894)]Him who is just, and stands to his purpose true.
Not the unruly ardour of citizens
Shall shake from his firm resolution,
Nor visage of the oppressing tyrant.
[tr. Phelps (1897)]The upright man holding his purpose fast,
No heat of citizens enjoining wrongful acts,
No overbearing despot's countenance,
Shakes from his firm-set mind.
[tr. Garnsey (1907)]The man that's just and resolute of mood
No craze of people's perverse vote can shake,
Nor frown of threat'ning monarch make
To quit a purposed good.
[tr. Marshall (1908)]The man tenacious of his purpose in a righteous cause is not shaken from his firm resolve by the frenzy of his fellow citizens bidding what is wrong, not by the face of threatening tyrant.
[tr. Bennett (Loeb) (1912)]Who loves the Right, whose will is resolute,
His purpose naught can shake — nor rage of brute
Mob bidding him work evil; nor the eye
Of threatening despot
[tr. Mills (1924)]A mob of citizens clamouring for injustice,
An autocrat's grimace of rage [...] cannot stagger
The just and steady-purposed man.
[tr. Michie (1963)]The man who knows what's right and is tenacious
In the knowledge of what he knows cannot be shaken.
Not by people righteously impassioned
In a wrong cause, and not by menacings
Of tyrants' frowns.
[tr. Ferry (1997)]The just man, tenacious in his resolve,
will not be shaken from his settled purpose
by the frenzy of his fellow citizens
imposing that evil be done,
or by the frown of a threatening tyrant.
[tr. Alexander (1999)]The passion of the public, demanding what
is wrong, never shakes the man of just and firm
intention, from his settled purpose,
nor the tyrant’s threatening face.
[tr. Kline (2015)]Neither the passion of citizens demanding crooked things,
Not the face of a threatening tyrant
Shakes the man who is righteous and set in purpose
From his strong mind.
[tr. Wikisource (2021)]
Quotations about:
tyranny of the majority
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Unfortunately, our own colonial history also provided ample reasons for people to be afraid to vest too much power in the national government. There had been bills of attainder here; women had been convicted and sentenced to death as “witches”; Quakers, Baptists, and various Protestant sects had been persecuted from time to time. Roger Williams left Massachusetts to breathe the free air of new Rhode Island. Catholics were barred from holding office in many places. Test oaths were required in some of the colonies to bar any but “Christians” from holding office. In New England Quakers suffered death for their faith. Baptists were sent to jail in Virginia for preaching, which caused Madison, while a very young man, to deplore what he called that “diabolical hell-conceived principle of persecution.”
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
James Madison Lecture, NYU School of Law (1960-02-17)
(Source)
The inaugural Madison lecture. Reprinted as "The Bill of Rights," NYU Law Review, Vol. 35 (Apr 1960). The Madison reference is in a letter to William Bradford (24 Jan 1774).
Today, as in ages past, we are not without tragic proof that the exalted power of some governments to punish manufactured crime dictatorially is the handmaid of tyranny. Under our constitutional system, courts stand against any winds that blow as havens of refuge for those who might otherwise suffer because they are helpless, weak, outnumbered, or because they are non-conforming victims of prejudice and public excitement. Due process of law, preserved for all by our Constitution, commands that no such practice as that disclosed by this record shall send any accused to his death. No higher duty, no more solemn responsibility, rests upon this Court, than that of translating into living law and maintaining this constitutional shield deliberately planned and inscribed for the benefit of every human being subject to our Constitution — of whatever race, creed or persuasion.
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
Chambers v. Florida, 309 U.S. 227, 241 (1940) [majority opinion]
(Source)
Finding coerced confessions that led to the death penalty conviction of four Black men in Florida were a violation of the Due Process clause of the 14th Amendment.
It is true that many Americans find the Commandments in accord with their personal beliefs. But we do not count heads before enforcing the First Amendment.
Sandra Day O'Connor (b. 1930) American attorney, politician, Supreme Court justice (1981-2006)
McCreary County v. American Civil Liberties Union, 545 U.S. 844 (2005) [concurring]
(Source)
Declaring Ten Commandments displays in two Kentucky county courthouses to be unconstitutional.
Precisely because the tyranny of opinion is such as to make eccentricity a reproach, it is desirable, in order to break through that tyranny, that people should be eccentric. Eccentricity has always abounded when and where strength of character has abounded; and the amount of eccentricity in a society has generally been proportional to the amount of genius, mental vigor, and more courage it contained. That so few dare to be eccentric marks the chief danger of the time.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 3 “Of Individuality, as One of the Elements of Well-Being” (1859)
(Source)
Do nine tenants in a residential building have the right to place the dumpsters in front of the tenth tenant’s door? Seemingly, they enjoy a clear majority. But the role of democracy is not only to assure the governance of the majority, but to protect the rights of the minority.
Yoel Esteron (b. 1956) Israeli journalist, publisher
“Who’s for destroying democracy?” Ynetnews (14 Feb 2016)
(Source)
There can be no free speech in a mob: free speech is one thing a mob can’t stand.
Northrop Frye (1912-1991) Canadian literary critic and literary theorist
The Educated Imagination, Talk 6 “The Vocation of Eloquence” (1963)
(Source)
Many of our moral and political policies are designed to preempt what we know to be the worst features of human nature. The checks and balances in a democracy, for instance, were invented in explicit recognition of the fact that human leaders will always be tempted to arrogate power to themselves. Likewise, our sensitivity to racism comes from an awareness that groups of humans, left to their own devices, are apt to discriminate and oppress other groups, often in ugly ways. History also tells us that a desire to enforce dogma and suppress heretics is a recurring human weakness, one that has led to recurring waves of gruesome oppression and violence. A recognition that there is a bit of Torquemada in everyone should make us wary of any attempt to enforce a consensus or demonize those who challenge it.
Steven Pinker (b. 1954) Canadian-American cognitive psychologist, linguist, author
Introduction to John Brockman (ed.), What is Your Dangerous Idea? (2007)
(Source)
The true democratic principle, that none shall have power over the people, is taken to mean that none shall be able to restrain or to elude its power. The true democratic principle, that the people shall not be made to do what it does not like, is taken to mean that it shall never be required to tolerate what it does not like. The true democratic principle, that every man’s free will shall be as unfettered as possible, is taken to mean that the free will of the collective people shall be fettered in nothing.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
“Review of Sir Erskine May’s Democracy in Europe,” The Quarterly Review (1878-01)
(Source)
When states are absent, rights — by any definition — are impossible to sustain. States are not structures to be taken for granted, exploited, or discarded, but are fruits of long and quiet effort.
Timothy Snyder (b. 1969) American historian, author
Black Earth: The Holocaust as History and Warning, “Conclusion: Our World” (2015)
(Source)
Democracy without respect for individual rights sucks. It’s just ganging up against the weird kid, and I’m always the weird kid.
Penn Jillette (b. 1955) American stage magician, actor, musician, author
“I don’t know, so I’m an atheist libertarian,” Interview, CNN (16 Aug 2011)
The one pervading evil of democracy is the tyranny of the majority, or rather of that party, not always the majority, that succeeds, by force or fraud, in carrying elections.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
“Review of Sir Erskine May’s Democracy in Europe,” The Quarterly Review (1878-01)
(Source)
No honest, clear-headed man, however great a lover of popular government, can deny that the unbridled expression of the majority of a community converted hastily into law or action would sometimes make a government tyrannical and cruel. Constitutions are checks upon the hasty action of the majority. They are the self-imposed restraints of a whole people upon a majority of them to secure sober action and a respect for the rights of the minority.
William Howard Taft (1857-1930) US President (1909-13) and Chief Justice (1921-1930)
Veto Statement for the Arizona Enabling Act (15 Aug 1911)
(Source)
Taft vetoed the admission of Arizona to the US with a state constitution that allowed popular recall of judges.
Conscience and the press ought to be unrestrained, not because men have a right to deviate from the exact line that duty prescribes, but because society, the aggregate of individuals, has no right to assume the prerogative of an infallible judge, and to undertake authoritatively to prescribe to its members in matters of pure speculation.
William Godwin (1756-1836) English journalist, political philosopher, novelist
Enquiry Concerning Political Justice, Book 2, ch. 5 (1793)
(Source)
No one can govern who cannot afford to be unpopular, and no democratic official can afford to be unpopular. Sometimes he has to wink at flagrant injustice and oppression; at other times a fanatical agitation compels him to pass laws which forbid the citizen to indulge perfectly harmless tastes, or tax him to contribute to the pleasures of the majority.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“Our Present Discontents,” Outspoken Essays: First Series (1919)
By liberty I mean the assurance that every man shall be protected in doing what he believes his duty against the influence of authority and majorities, custom and opinion. The State is competent to assign duties and draw the line between good and evil only in its immediate sphere. Beyond the limits of things necessary for its well-being, it can only give indirect help to fight the battle of life by promoting the influences which prevail against temptation, — religion, education, and the distribution of wealth.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Speech (1877-02-28), “The History of Freedom in Antiquity,” Bridgenorth Institute
(Source)
It is bad to be oppressed by a minority, but it is worse to be oppressed by a majority. For there is a reserve of latent power in the masses which, if it is called into play, the minority can seldom resist.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Speech (1877-02-28), “The History of Freedom in Antiquity,” Bridgenorth Institute
(Source)
I never will, by any word or act, bow to the shrine of intolerance, or admit a right of enquiry into the religious opinions of others. on the contrary we are bound, you, I, & every one, to make common cause, even with error itself, to maintain the common right of freedom of conscience. we ought with one heart and one hand to hew down the daring and dangerous efforts of those who would seduce the public opinion to substitute itself into that tyranny over religious faith which the laws have so justly abdicated.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1803-04-19) to Edward Dowse
(Source)
What is blasphemy? I will give you a definition; I will give you my thought upon this subject. What is real blasphemy?
To live on the unpaid labor of other men — that is blasphemy.
To enslave your fellow-man, to put chains upon his body — that is blasphemy.
To enslave the minds of men, to put manacles upon the brain, padlocks upon the lips — that is blasphemy.
To deny what you believe to be true, to admit to be true what you believe to be a lie — that is blasphemy.
To strike the weak and unprotected, in order that you may gain the applause of the ignorant and superstitious mob — that is blasphemy.
To persecute the intelligent few, at the command of the ignorant many — that is blasphemy.
To forge chains, to build dungeons, for your honest fellow-men — that is blasphemy.
To pollute the souls of children with the dogma of eternal pain — that is blasphemy.
To violate your conscience — that is blasphemy.
The jury that gives an unjust verdict, and the judge who pronounces an unjust sentence, are blasphemers.
The man who bows to public opinion against his better judgment and against his honest conviction, is a blasphemer.Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
Trial of C.B. Reynolds for blasphemy (May 1887)
(Source)
In America the majority raises formidable barriers around the liberty of opinion; within these barriers an author may write what he pleases, but woe to him if he goes beyond them.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, ch. 15 (1835)
Progress generally begins in skepticism about accepted truths. Intellectual freedom means the right to reexamine much that has been long taken for granted. A free man must be a reasoning man, and he must dare to doubt what a legislative or electoral majority may most passionately assert. The danger that citizens will think wrongly is serious, but less dangerous than atrophy from not thinking at all.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
American Communications Assn. v. Douds, 339 U.S. 382, 442 (1950) [concurrence and dissent]
(Source)
It is the besetting vice of democracies to substitute public opinion for law. This is the usual form in which masses of men exhibit their tyranny.
James Fenimore Cooper (1789-1851) American novelist
“On the Disadvantages of Democracy,” The American Democrat (1838)
The difference between a Democracy and a Dictatorship is that in a Democracy you vote first and take orders later; in a Dictatorship you don’t have to waste your time voting.
Charles Bukowski (1920-1994) German-American author, poet
Erections, Ejaculations, Exhibitions and Tales of Ordinary Madness (1972)
(Source)
And how am I to face the odds
Of man’s bedevilment and God’s?
I, a stranger and afraid
In a world I never made.A. E. Housman (1859-1936) English scholar and poet [Alfred Edward Housman]
Last Poems, No. 12, ll. 15-18 (1922)
(Source)
One should respect public opinion insofar as is necessary to avoid starvation and keep out of prison, but anything that goes beyond this is voluntary submission to an unnecessary tyranny.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 9 “Fear of Public Opinion” (1930)
(Source)
The fundamental Article of my political Creed is, that Despotism, or unlimited Sovereignty, or absolute Power is the Same in a Majority of a popular Assembly, an Aristocratical Counsel, an Oligarchical Junto and a Single Emperor. Equally arbitrary cruel bloody and in every respect, diabolical.
John Adams (1735-1826) American lawyer, Founding Father, statesman, US President (1797-1801)
Letter (1815-11-13) to Thomas Jefferson
(Source)
The first measure of a free society is NOT that its government performs the will of the majority. That’s what we had in 1930s Germany, 1950s Georgia, and 1980s Iran. The FIRST measure of a free society is that its government protects the just freedoms of its minorities AGAINST the preferences, will and caprice of the majority.
Jim Warren (b. 1936) American mathematician, computer scientist, journalist, activist
(Attributed)
The most certain test by which we judge whether a country is really free is the amount of security enjoyed by minorities.
John Dalberg, Lord Acton (1834-1902) British historian, politician, writer
Speech (1877-02-28), “The History of Freedom in Antiquity,” Bridgenorth Institute
“They’re certainly entitled to think that, and they’re entitled to full respect for their opinions,” said Atticus, “but before I can live with other folks I’ve got to live with myself. The one thing that doesn’t abide by majority rule is a person’s conscience.”
Harper Lee (1926-2016) American writer [Nellie Harper Lee]
To Kill a Mockingbird, ch. 11 (1960)
(Source)
