The best laws cannot make a constitution work in spite of morals; morals can turn the worst laws to advantage. That is a commonplace truth, but one to which my studies are always bringing me back. It is the central point in my conception. I see it at the end of all my reflections.
[Les meilleures lois ne peuvent faire marcher une constitution en dépit des mœurs ; les mœurs tirent parti des pires lois. C’est là une vérité commune, mais à laquelle mes études me ramènent sans cesse. Elle est placée dans mon esprit comme un point central. Je l’aperçois au bout de toutes mes idées.]
Quotations by:
Tocqueville, Alexis de
Democracy does not give the people the most skillful government, but it produces what the ablest governments are frequently unable to create: namely, an all-pervading and restless activity, a superabundant force, and an energy which is inseparable from it and which may, however unfavorable circumstances may be, produce wonders.
Patriotism is sometimes stimulated by religious enthusiasm, and then it is capable of prodigious efforts. It is in itself a kind of religion: it does not reason, but it acts from the impulse of faith and sentiment.
Unlimited power is in itself a bad and dangerous thing. Human beings are not competent to exercise it with discretion. … When I see that the right and the means of absolute command are conferred on any power whatever, be it called a people or a king, an aristocracy or a democracy, a monarchy or a republic, I say there is the germ of tyranny, and I seek to live elsewhere, under other laws.
There is … a manly and lawful passion for equality that incites men to wish all to be powerful and honored. This passion tends to elevate the humble to the rank of the great; but there exists also in the human heart a depraved taste for equality, which impels the weak to attempt to lower the powerful to their own level and reduces men to prefer equality in slavery to inequality with freedom.
Individualism, at first, only saps the virtues of public life; but in the long run it attacks and destroys all others and is at length absorbed in downright selfishness.
If I were asked … to what the singular prosperity and growing strength of that people ought mainly to be attributed, I should reply: To the superiority of their women.
It is enthusiasm that flings the minds of men out of the beaten track and affects the great revolutions of the intellect as well as the great revolutions of the political world.
When property becomes so fluctuating and the love of property so restless and so ardent, I cannot but fear that men may arrive at such a state as to regard every new theory as a peril, every innovation as an irksome toil, every social improvement as a stepping stone to revolution, and so refuse to move altogther for fear of being moved too far. I dread […] lest they should at last so entirely give way to a cowardly love of present enjoyment as to lose sight of the interests of their future selves and those of their descendents and prefer to glide along the easy current of life rather than to make, when it is necessary, a strong and sudden effort to a higher purpose.
The surface of American society is, if I may use the expression, covered with a layer of democracy, from beneath which the old aristocratic colors sometimes peep.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, ch. 2 (1835) [tr. Reeve (1899)]
(Source)
Alt. trans.:
- As above, but given as "... sometimes seep."
- "American society, if I may put it this way, is like a painting that is democratic on the surface but from time to time allows the old acistocratic colors to peep through." [tr. Goldhammer (2004)]
- "The surface of American society is covered with a layer of democratic paint, but from time to time one can see the old aristocratic colors breaking through."
Nothing is more embarrassing in the ordinary intercourse of life than this irritable patriotism of the Americans. A stranger may be well inclined to praise many of the institutions of their country, but he begs permission to blame some of the peculiarities which he observes — a permission which is however inexorably refused.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, “Public Spirit in the United States” (1835) [tr. Reeve (1839)]
(Source)
America is therefore a free country, in which, lest anyone be hurt by your remarks, you are not allowed to speak freely of private individuals or of the State; of the citizen or of the authorities; of public or of private undertakings; or, in short, of anything at all, except it be of the climate and the soil; and even then Americans will be found ready to defend either the one or the other, as if they had been contrived by the inhabitants of the country.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, “Public Spirit in the United States” (1835) [tr. Reeve (1839)]
(Source)
Americans rightly think their patriotism is a sort of religion strengthened by practical service.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, “Public Spirit of the Townships of New England” (1835)
(Source)
Alt. trans.: "For in the United States it is believed, and with truth, that patriotism is a kind of devotion which is strengthened by ritual observance." [tr. Reeve (1839)]
If it be of the highest importance to man, as an individual, that his religion should be true, the case of society is not the same. Society has no future life to hope for or to fear; and provided the citizens profess a religion, the peculiar tenets of that religion are of very little importance to its interests.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 1, ch. 17 (1835)
Alt. trans.: "Though it is very important for man as an individual that his religion should be true, that is not the case for society. Society has nothing to fear or hope from another life; what is most important for it is not that all citizens profess the true religion but that they should profess religion."
I know of no country, indeed, where the love of money has taken stronger hold on the affections of men, and where the profounder contempt is expressed for the theory of the permanent equality of property.
Useful undertakings which require sustained attention and vigorous precision in order to succeed often end up by being abandoned, for, in America, as elsewhere, the people move forward by sudden impulses and short-lived efforts.
Indeed, I know of no country where the love of money occupies as great a place in the hearts of men, or where people are more deeply contemptuous of the theory of permanent equality of wealth.
In the United States, the majority undertakes to supply a multitude of ready-made opinions for the use of individuals, who are thus relieved from the necessity of forming opinions of their own.
Commerce is naturally adverse to all the violent passions; it loves to temporize, takes delight in compromise, and studiously avoids irritation. It is patient, insinuating, flexible, and never has recourse to extreme measures until obliged by the most absolute necessity. Commerce renders men independent of each other, gives them a lofty notion of their personal importance, leads them to seek to conduct their own affairs, and teaches how to conduct them well; it therefore prepares men for freedom, but preserves them from revolutions.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Democracy in America, Vol. 2, Book 3, ch. 21 (1840)
Alt. trans.: "Trade is the natural enemy of all violent passions. Trade loves moderation, delights in compromise, and is most careful to avoid anger. It is patient, supple, and insinuating, only resorting to extreme measures in cases of absolute necessity. Trade makes men independent of one another and gives them a high idea of their personal importance: it leads them to want to manage their own affairs and teaches them to succeed therein. Hence it makes them inclined to liberty but disinclined to revolution."
The last thing abandoned by a party is its phraseology, because among political parties, as elsewhere, the vulgar make the language, and the vulgar abandon more easily the ideas that have been instilled into it than the words that it has learnt.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
France Before the Consulate, ch. 1 “How the Republic was ready to accept a master” (1862)
Alt. trans.:
- "The last thing a political party gives up is its vocabulary. This is because, in party politics as in other matters, it is the crowd who dictates the language, and the crowd relinquishes the ideas it has been given more readily than the words it has learned."
- The last thing that a party abandons is its language."
The French want no-one to be their superior. The English want inferiors. The Frenchman constantly raises his eyes above him with anxiety. The Englishman lowers his beneath him with satisfaction.
The people grow tired of a confusion whose end is not in sight.
Chance does nothing that has not been prepared beforehand.
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Recollections, Part 2, ch. 1 (1893) [tr. De Mattos (1896)]
Full text.
Rulers who destroy men’s freedom commonly begin by trying to retain its forms. … They cherish the illusion that they can combine the prerogatives of absolute power with the moral authority that comes from popular assent.
History, indeed, is like a picture gallery in which there are few originals and many copies.
[On voit que l’histoire est une galerie de tableaux où il y a peu d’originaux et beaucoup de copies.]
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
The Old Regime and the Revolution [L’Ancien régime et la Révolution], Book 2, ch. 6 (1856) [tr. Gilbert (1955)]
(Source)
Alternate translations:
History, it is easily perceived, is a picture-gallery containing a host of copies and very few originals.
[tr. Bonner (1856)]
One sees that history is an art gallery where there are few originals and many copies.
[tr. Kahan]
History is a gallery of pictures in which there are many copies and few originals.
A hypothesis which permits the prediction of certain effects that always reoccur under certain conditions does, in its way amount to a demonstrable certainty. Even the Newtonian system had no more than such a foundation.
[Une hypothèse qui permet de prévoir certains effets qui se reproduisent toujours ressemble absolument à une vérité démontrée. Le système de Newton ne repose guère sur un autre fondement. Si en réalité et de l aveu du.]
Alexis de Tocqueville (1805-1859) French writer, diplomat, politician
Letter to De Gobineau (1858-08-05)
(Source)
As one digs deeper into the national character of the Americans, one sees that they have sought the value of everything in this world only in the answer to this single question: how much money will it bring in?
In the midst of this American society, so well policed, so sententious, so charitable, a cold selfishness and complete insensibility prevails when it is a question of the natives of the country. Ths Americans of the United States do not let their dogs hunt the Indians as do the Spaniards in Mexico, but at bottom it is the same pitiless feeling which here, as everywhere else, animates the European race. The world belongs to us, they tell themelves every day: the Indian race is destined for final destruction which one cannot prevent and which it is not desirable to delay. Heaven has not made them to become civilized; it is necessary that they die. Besides I do not at all want to get mixed up in it. I will not do anything against the,: I will limit myself to providing everything that will hasten their ruin. In time I will have their lands and will be innocent of their death. Satisfied with his reasoning, the American goes to the church where he hears the minister of the gospel repeat every day that all men are brothers, and the Eternal Being who has made them all in like image, has given them all the duty to help one another.