I am a strong individualist by personal habit, inheritance, and conviction; but it is a mere matter of common sense to recognize that the State, the community, the citizens acting together, can do a number of things better than if they were left to individual action.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
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Quotations about:
collective
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
We are so bound together that no man can labor for himself alone. Each blow he strikes in his own behalf helps to mold the Universe.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Idle Thoughts of an Idle Fellow, “On Getting on in the World” (1886)
(Source)
First published in Home Chimes (1885-01-24).
[Fascism] imagines the masses not as a pluralistic citizenry but as a primal horde whose power can be awakened by playing upon atavistic feelings of hatred and belonging. Its chosen leader must exhibit strength: his refusal to compromise and readiness to attack are seen as signs of tough-mindedness, while any concern for constitutionality or the rule of law are disdained as signs of weakness. The most powerful myth, however, is that of the embattled collective. Critics are branded as traitors, while those who do not fit the criteria for inclusion are vilified as outsiders, terrorists, and criminals.
Peter E, Gordon (b. 1966) American intellectual historian
“Why Historical Analogy Matters,” New York Review of Books (7 Jan 2020)
(Source)
What is not good for the swarm is not good for the bee.
[Τὸ τῷ σμήνει μὴ συμφέρον οὐδὲ τῇ μελίσσῃ συμφέρει.]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 6, ch. 54 (6.54) (AD 161-180) [tr. Rendall (1898)]
(Source)
(Source (Greek)). Alternate translations:That which is not good for the beehive, cannot be good for the bee.
[tr. Casaubon (1634), 6.49]That which is not for the Interest of the whole Swarm, is not for the Interest of a single Bee.
[tr. Collier (1701); Collier/Zimmern (1887)]What is not the interest of the hive, is not the interest of the bee.
[tr. Hutcheson/Moor (1742)]That which is not for the interest of the whole hive, cannot be so for any single bee.
[tr. Graves (1792), 6.48]That which is not good for the swarm, neither is it good for the bee.
[tr. Long (1862)]What profits not the swarm profits not the bee.
[tr. Hutcheson/Chrystal (1902)]That which is not in the interests of the hive cannot be in the interests of the bee.
[tr. Haines (Loeb) (1916)]What does not benefit the hive is no benefit to the bee.
[tr. Farquharson (1944)]What is no good for the hive is no good for the bee.
[tr. Staniforth (1964)]What brings no benefit to the hive brings none to the bee.
[tr. Hard (1997 ed.)]What injures the hive injures the bee.
[tr. Hays (2003)]What does not benefit the hive does not benefit the bee either.
[tr. Hammond (2006)]What brings no benefit to the hive brings none to the bee.
[tr. Hard (2011 ed.)]What does not benefit the hive does not benefit the bee.
[tr. Gill (2013)]
Strong, responsible unions are essential to industrial fair play. Without them the labor bargain is wholly one-sided. The parties to the labor contract must be nearly equal in strength if justice is to be worked out, and this means that the workers must be organized and that their organizations must be recognized by employers as a condition precedent to industrial peace.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
In The Curse of Bigness: Miscellaneous Papers of Louis D. Brandeis [ed. Fraenkel and Lewis] (1965)
(Source)
He threatens many who injures one.
Publilius Syrus (d. 42 BC) Assyrian slave, writer, philosopher [less correctly Publius Syrus]
Sententiae [Moral Sayings]
