The writer whose words are going to be read by children has a heavy responsibility. And yet, despite the undeniable fact that the children’s minds are tender, they are also far more tough than many people realize, and they have an openness and an ability to grapple with difficult concepts which many adults have lost. Writers of children’s literature are set apart by their willingness to confront difficult questions.
Madeleine L'Engle (1918-2007) American writer
Speech (1983-11-16), “Dare To Be Creative,” Lecture, Library of Congress, Washington, DC
(Source)
Quotations about:
boldness
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
MEDEA: I think the unjust man who can speak cleverly
incurs the greatest penalty for, feeling confident
to cloak injustice in fair speech,
he dares the utmost villainy.[ΜΉΔΕΙΑ: ἐμοὶ γὰρ ὅστις ἄδικος ὢν σοφὸς λέγειν
πέφυκε, πλείστην ζημίαν ὀφλισκάνει:
γλώσσῃ γὰρ αὐχῶν τἄδικ᾽ εὖ περιστελεῖν
τολμᾷ πανουργεῖν.]Euripides (485?-406? BC) Greek tragic dramatist
Medea [Μήδεια], l. 580ff (431 BC) [tr. Ewans (2022)]
(Source)
(Source (Greek)). Other translations:In my judgement, he
Who tramples on the laws, but can express
His thoughts with plausibility, deserves
Severest punishment: for that injustice
On which he glories, with his artful tongue.
That he a fair appearance can bestow,
He dares to practise.
[tr. Wodhull (1782)]Th' injurious man, whose tongue
Flows with pernicious rhetoric, I hold
To merit the severest punishment.
For confident his speech can varnish o'er
The blackest deeds, his craft dares venture on them.
[tr. Potter (1814)]For him who does wrong and is wise to gloze it
I hold worth worser doom. For making sure
He'll show wrong gracious with his tongue, he's bold
To every crime.
[tr. Webster (1868)]To my mind, whoso hath skill to fence with words in an unjust cause, incurs the heaviest penalty; for such an one, confident that he can cast a decent veil of words o'er his injustice, dares to practise it.
[tr. Coleridge (1891)]In my judgment, whatever man being unjust, is deeply skilled in argument, merits the severest punishment. For vaunting that with his tongue he can well gloze over injustice, he dares to work deceit.
[tr. Buckley (1892)]For in my sight the villain subtle-tongued
Getteth himself for gain exceeding loss,
Who, confident his tongue can gloze the wrong,
Becomes a bold knave.
[tr. Way (Loeb) (1894)]To me it seemeth, when
A crafty tongue is given to evil men
'Tis like to wreck, not help them. Their own brain
Tempts them with lies to dare and dare again,
Till .... [tr. Murray (1906)]I think that the plausible speaker
Who is a villain deserves the greatest punishment.
Confident in his tongue’s power to adorn evil,
He stops at nothing.
[tr. Warner (1944)]To me, a wicked man who is also eloquent
Seems the most guilty of them all. He’ll cut your throat
As bold as brass, because he knows he can dress up murder
In handsome words.
[tr. Vellacott (1963)]For me, the man who is a villain, but clever
In speech, would have to pay the highest fine;
Confident of cloaking his villainy in fine words,
He dares anything.
[tr. Podlecki (1989)]To my mind, the plausible speaker who is a scoundrel incurs the greatest punishment. For since he is confident that he can cleverly cloak injustice with his words, his boldness stops at no knavery.
[tr. Kovacs (Loeb) (1994)]For in my eyes the criminal with a gift for speaking deserves the worst of punishments. So confident is he in his tongue’s ability to dress his foul thoughts in fair words, there is nothing he dares not do.
[tr. Davie (1996)]What I believe, for example is the more eloquent the misfit, the greater the punishment he deserves because, thinking that his eloquence and his pretty words will get him out of any injustice, he has the audacity to commit even greater evils.
[tr. Theodoridis (2004)]In my opinion,
the unjust man who speaks so plausibly
brings on himself the harshest punishment.
Since he’s sure his tongue can hide injustice,
he dares anything.
[tr. Johnston (2008), l. 689ff]To my mind, whoever is naturally sophos in speaking but has no dikē deserves the heaviest punishment. Such a man boasts that he can cast a decent veil of words over his unjust deeds, and boldly proceeds to wickedness.
[tr. Coleridge / Ceragioli / Nagy / Hour25]To my mind, the plausible speaker who is a scoundrel incurs the greatest punishment. For since he is confident that he can cleverly cloak injustice with his words, his boldness stops at no dishonesty.
[tr. Kovacs / Zhang / Rogak]
So live, my boys, as brave men; and if fortune is adverse, front its blows with brave hearts.
[Quocirca vivite fortes
fortiaque adversis opponite pectora rebus.]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Satires [Saturae, Sermones], Book 2, # 2 “Quae virtus et quanta,” l. 135ff (2.2.135-136) (30 BC) [tr. Wickham (1903)]
(Source)
Often misattributed to Cicero.
(Source (Latin)). Alternate translations:Live bravely then,
And in all troubles quit your selves like men.
[tr. A. B.; ed. Brome (1666)]Then live Resolv'd, my Sons, refuse to yield,
And when Fates press make Constancy your shield.
[tr. Creech (1684)]Then be not with your present lot deprest,
And meet the future with undaunted breast
[tr. Francis (1747)]Bear up then, Boys! and stem the adverse tide,
Patience your stay and providence your guide!
[tr. Howes (1845)]Wherefore, live undaunted; and oppose gallant breasts against the strokes of adversity.
[tr. Smart/Buckley (1853)]So, then, live bravely on, and bravely stem adversity's opposing stream.
[tr. Millington (1870)]Then live like men of courage, and oppose
Stout hearts to this and each ill wind that blows.
[tr. Conington (1874)]Live, then, as brave men, and with brave hearts confront the strokes of fate.
[tr. Fairclough (Loeb) (1926)]SO LIVE BRAVE LIVES: STAND UP TO THE BLOWS OF FATE!
[tr. Palmer Bovie (1959)]So then, live, live and endure.
Meet life's difficulties with strong, enduring hearts.
[tr. Fuchs (1977)]Good reason whereby you should be
happy and confront adversity
with an undaunted soul.
[tr. Alexander (1999)]Live as brave men,
then, standing chest to chest with changeful fate.
[tr. Matthews (2002)]So be brave
and bravely throw out your chest to meet the force of fate!
[tr. Rudd (2005 ed.)]So live bravely, as men
With brave hearts do, and confront the vagaries of fate.
[tr. Kline (2015)]
Strange to say, the first symptom of true love in a young man is timidity; in a young girl it is boldness. This is surprising, and yet nothing is more simple. It is the two sexes tending to approach each other and assuming each the other’s qualities.
[Et puis, chose bizarre, le premier symptôme de l’amour vrai chez un jeune homme, c’est la timidité, chez une jeune fille, c’est la hardiesse. Ceci étonne, et rien n’est plus simple pourtant. Ce sont les deux sexes qui tendent à se rapprocher et qui prennent les qualités l’un de l’autre.]
Victor Hugo (1802-1885) French writer
Les Misérables, Part 4 “Saint Denis,” Book 3 “The House in the Rue Plumet,” ch. 6 (4.3.6) (1862) [tr. Hapgood (1887)]
(Source)
(Source (French)). Alternate translations:Oddly enough, the first symptom of true love in a young man is timidity, in a young woman, boldness. This is surprising, and yet nothing is more natural. It is the two sexes tending to unite, and each acquiring the qualities of the other.
[tr. Wilbour (1862)]Strange it is, the first symptom of true love in a young man is timidity; in a girl it is boldness. This will surprise, and yet nothing is more simple; the two sexes have a tendency to approach, and each assumes the qualities of the other.
[tr. Wraxall (1862)]And besides, although shyness is the first sign of true love in a youth, boldness is its token in a maid. This may seem strange, but nothing could be more simple. The sexes are drawing close, and in doing so each assumes the qualities of the other.
[tr. Denny (1976)]And then, oddly enough, the first symptom of true love in a man is timidity, in a young woman, boldness. This is surprising, and yet nothing is more natural. It is the two sexes tending to unite, and each acquiring the qualities of the other.
[tr. Wilbour/Fahnestock/MacAfee (1987)]
Men’s ideas are like card-playing or any other game. Ideas which in the past I’ve seen considered reckless have since become commonplace, almost trivial, and adopted by men unworthy of sharing them. Ideas which now seem extraordinary will be regarded feeble and perfectly ordinary by our descendants.
[Les idées des hommes sont comme les cartes et autres jeux. Des idées que j’ai vu autrefois regarder comme dangereuses et trop hardies, sont depuis devenues communes, et presque triviales, et ont descendu jusqu’à des hommes peu dignes d’elles. Quelques-unes de celles à qui nous donnons le nom d’audacieuses seront vues comme faibles et communes par nos descendans.]Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 2, ¶ 145 (1795) [tr. Parmée (2003), ¶ 115]
(Source)
(Source (French)). Alternate translations:Men’s ideas are like cards and other games. Ideas which I remember to have seen regarded as dangerous and over-bold have since become commonplace and almost trite, and have descended to men little worthy of them. So it is that some of the ideas which to-day we call audacious will be considered feeble and conventional by our descendants.
[tr. Hutchinson (1902), "The Cynic's Breviary"]Man's ideas are like card & other games. Ideas which I once heard stigmatised as dangerous and over-daring have since become common and even trivial, and have sunk to be the tenets of quite unworthy persons. Some ideas which we call audacious nowadays will seem feeble and ordinary to our descendants.
[tr. Mathers (1926)]The ideas of men are like cards and other games. ideas that at one time, to my own knowledge, were considered dangerous and rash, have since become general, almost commonplace, and have descended to men who are little worthy of them. Some of those that we call daring will seem feeble and ordinary to our descendants.
[tr. Merwin (1969)]The ideas of men are like cards and other games. Some ideas, which formerly I observed to be considered dangerous and intemperate, have since become universal, even trivial, and have been adopted by men scarcely worthy of them. Some notions which we call bold will be regarded as feeble and commonplace by our descendants.
[tr. Pearson (1973)]
So whatever you want to do, just do it. Don’t worry about making a damn fool of yourself. Making a damn fool of yourself is absolutely essential. And you will have a great time.
Gloria Steinem (b. 1934) American feminist, journalist, activist
Commencement address, Tufts University (1987-05-17)
(Source)
A vast deal may be done by those who dare to act.
It now only remains for me to say in conclusion: Be a fearless cook! Try out new ideas and new recipes, but always buy the freshest and finest of ingredients, whatever they may be. Furnish your kitchen with the most solid and workmanlike equipment you can find. Keep your knives ever sharp and — toujours bon appetit!
Julia Child (1912-2004) American chef and writer
Julia Child’s Kitchen, Introduction (1975)
(Source)
Yield not to evils, but the bolder thou
Persist, defiant of misfortune’s frown,
And take the path thy Destinies allow.[Tu ne cede malis, sed contra audentior ito
Quam tua te fortuna sinet.]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 6, l. 95ff (6.95-96) [The Sybil] (29-19 BC) [tr. Taylor (1907), st. 15, ll. 12]
(Source)
Stoic maxim. There is argument as to whether it should be quam or qua, leading to some variations in translating the second half of the quotation.
(Source (Latin)). Alternate translations:Yet dangers fear not, but on bolder goe,
What course thy fortune grants
[tr. Ogilby (1649)]But thou, secure of soul, unbent with woes,
The more thy fortune frowns, the more oppose.
[tr. Dryden (1697)]Yield not under your sufferings, but encounter them with greater boldness than your fortune shall permit.
[tr. Davidson/Buckley (1854)]Yet still despond not, but proceed
Along the path where Fate may lead.
[tr. Conington (1866)]Yet yield not thou, but go more boldly on,
Where Fortune leads, till victory be won.
[tr. Cranch (1872), ll. 121-122]Yield not thou to distresses, but all the bolder go forth to meet them, as thy fortune shall allow thee way.
[tr. Mackail (1885)]But thou, yield not to any ill, but set thy face, and wend
The bolder where thy fortune leads.
[tr. Morris (1900)]Oh! yield not to thy woe, but front it ever,
And follow boldly whither Fortune calls.
[tr. Williams (1910)]Yield not thou to ills, but go forth to face them more boldly than thy Fortune shall allow thee!
[tr. Fairclough (1916)]Do not yield to evil,
Attack, attack, more boldly even than fortune
Seems to permit.
[tr. Humphries (1951)]But never give way to those evils: face them all the more boldly,
Using what methods your luck allows you.
[tr. Day-Lewis (1952)]Do not relent before distress, but be
far bolder than your fortune would permit.
[tr. Mandelbaum (1971), ll. 132-33]Never shrink from blows.
Boldly, more boldly where your luck allows,
Go forward, face them.
[tr. Fitzgerald (1981), ll. 143-45]You must not give way to these adversities but must face them all the more boldly wherever your fortune allows it.
[tr. West (1990)]Do not give way to misfortunes, meet them more bravely,
as your destiny allows.
[tr. Kline (2002)]Do not yield, but oppose your troubles
All the more boldly, as far as your fate
And fortune allow.
[tr. Lombardo (2005)]But never bow to suffering, go and face it,
all the bolder, wherever Fortune clears the way.
[tr. Fagles (2006), ll. 113-14]Don’t yield to evils, but go boldly forward
Where your fortune bids you.
[tr. @sentantiq (2018)]Don't give up at these misfortunes. Be as brave as Fortune lets you.
[tr. Bartsch (2021)]
You go on inside. Be bold, nothing to fear.
In every venture the bold man comes off best,
even the wanderer, bound from distant shores.[σὺ δ᾽ ἔσω κίε, μηδέ τι θυμῷ
τάρβει: θαρσαλέος γὰρ ἀνὴρ ἐν πᾶσιν ἀμείνων
ἔργοισιν τελέθει, εἰ καί ποθεν ἄλλοθεν ἔλθοι.]Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 7, l. 50ff (7.50) (c. 700 BC) [tr. Fagles (1996)]
(Source)
(Source (Greek)). Alternate translations:Enter amongst them, nor admit a fear.
More bold a man is, he prevails the more,
Though man nor place he ever saw before.
[tr. Chapman (1616)]Though you a stranger be, fear not, go in;
The bold than fearful always better speed.
[tr. Hobbes (1675), ll. 45-46]Fear not, but be bold:
A decent boldness ever meets with friends,
Succeeds, and even a stranger recommends.
[tr. Pope (1725)]But enter fearing nought, for boldest men
Speed ever best, come whencesoe’er they may.
[tr. Cowper (1792), ll. 60-61]Now enter, and all fear forego,
Since it is always on the bold in mind,
Strange though his stock, that fortune shines most kind.
[tr. Worsley (1861), st. 8]Go in! with no faint heart: --
The bold man ever wins the best success
In all his works, e'en tho' from far he come!
[tr. Bigge-Wither (1869)]Enter then, and fear not in thine heart, for the dauntless man is the best in every adventure, even though he come from a strange land.
[tr. Butcher/Lang (1879)]Go in and have no dread:
For the man that is stout and hardy drives all things better home,
Whatever of deeds be toward; yea, e'en if from far he come.
[tr. Morris (1887)]But enter, and have no misgivings in your heart; for the courageous man in all affairs better attains his head, come he from where he may.
[tr. Palmer (1891)]But do not be afraid; go straight in, for the bolder a man is the more likely he is to carry his point, even though he is a stranger.
[tr. Butler (1898)]Go thou within, and let thy heart fear nothing; for a bold man is better in all things, though he be a stranger from another land.
[tr. Murray (1919)]Thrust in fearlessly: however foreign a man may be, in every crisis it is the high face which will carry him through.
[tr. Lawrence (1932)]Go straight in and have no qualms. For it is the bold man who every time does best, at home or abroad.
[tr. Rieu (1946)]You must not be dismayed; go in to them. A cheerful man does best in every enterprise -- even a stranger.
[tr. Fitzgerald (1961)]When you go in, forget your fear: far better
to be a bold man, though a stranger here.
[tr. Mandelbaum (1990)]Go inside and don't be afraid of anything.
Things turn out better for a man who is bold,
Especially if he's a stranger from a distant land.
[tr. Lombardo (2000)]Go in and have no fear in your heart; in every kind of action the dauntless man always proves the better, even if he hails from some distant country.
[tr. Verity (2016)]Do not be scared; go in. The brave succeed in all adventures, even those who come from countries far away.
[tr. Wilson (2017)]
Combining rational intelligence with all the imagination we can command, let us project ourselves forcefully into the future. In doing so, let us not fear occasional error — the imagination is only free when fear of error is temporarily laid aside. Moreover, in thinking about the future, it is better to err on the side of daring, than the side of caution.
Of all forms of caution, caution in love is perhaps the most fatal to true happiness.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 2, ch. 12 “Affection” (1930)
(Source)
To write in plain, vigorous language one has to think fearlessly, and if one thinks fearlessly one cannot be politically orthodox.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1946-01), “The Prevention of Literature,” Polemic Magazine
(Source)
On why, in authoritarian regimes, literature suffers.
It’s better to be boldly decisive and risk being wrong than to agonize at length and be right too late.
Marilyn Moats Kennedy (1943-2017) American educator, business and career consultant, writer
“The Case Against Performance Appraisals,” Across the Board (Jan 1999)
Let me tell you the secret of such so-called successes as there have been in my life, and here I believe I give you really good advice. It was to burn my boats and demolish my bridges behind me. Then one loses no time in looking behind, when one should have quite enough to do in looking ahead — then there is no chance for you or your men but forward. You have to do or die!
Fridtjof Nansen (1861-1930) Norwegian explorer, scientist, diplomat, humanitarian
Speech, St Andrews University (3 Nov 1926)
(Source)
Translated in his Adventure, and Other Papers (1927).
You know, that might be the answer — to act boastfully about something we ought to be ashamed of. That’s a trick that never seems to fail.
And as she looked about, she did behold
How over that same door was likewise writ,
Be bold, be bold, and everywhere Be bold,
That much she mused, yet could not construe it
By any riddling skill or common wit.
At last she spied at that room’s upper end
Another iron door, on which was writ,
Be not too bold.Edmund Spenser (c. 1552–1599) English poet
The Faerie Queen, Book 3, Canto 11, st. 54 (1590-96)
(Source)
Get action. Seize the moment. Man was never intended to become an oyster.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Comment to Mrs. J. A. Roosevelt (25 Dec 1851)
(Source)
Quoted in David McCullough, Mornings on Horseback (1981), sourced from the W. Sheffield Cowles, Jr. Collection (private). Usually given as a quote in full to his children, McCullough only notes the last sentence ("Man ... oyster") as an actual quotation.
There are many fine things which you mean to do some day, under what you think will be more favorable circumstances. But the only time that is surely yours is the present, hence this is the time to speak the word of appreciation and sympathy, to do the generous deed, to forgive the fault of a thoughtless friend, to sacrifice self a little more for others. Today is the day in which to express your noblest qualities of mind and heart, to do at least one worthy thing which you have long postponed, and to use your God-given abilities for the enrichment of some less fortunate fellow traveler. Today you can make your life big, broad, significant and worthwhile. The present is yours to do with it as you will.
Grenville Kleiser (1868-1953) Canadian-American self-help author
Inspiration And Ideals: Thoughts For Every Day, “August Twenty-Eighth” (1918 ed.)
Confidence doesn’t come from knowing you’re right — it comes from being okay with failing.
(Other Authors and Sources)
Mike Monteiro, Design Is a Job (2012)
“Sing loud!” my father always told me, “just in case someone is listening.”
Patti LaBelle (b. 1944) American singer, author, actress [stage name for Patricia Louise Holt-Edwards]
(Attributed)
Well begun is half done; dare to be wise; begin!
[Dimidium facti qui coepit habet; sapere aude;
incipe!]
Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 2 “To Lollius,” l. 40ff (1.2.40-41) (20 BC) [tr. Fairclough (Loeb) (1926)]
(Source)
See Aristotle.
(Source (Latin)). Other translations:The facte begun, to one halfe is done, be wyse and take good harte:
Begin.
[tr. Drant (1567)]Begin, be bold, and venture to be wise.
[tr. Cowley (17th C)]Set forth, thou'rt half thy way.
Dare to be wise: Begin.
[tr. Fanshawe; ed. Brome (1666)]Begin: 'tis half the work: assume the power
To live: expect not for a fairer hower.
[tr. "Dr. W."; ed. Brome (1666)]He that hath once begun a good design,
Hath finish't half; dare to be wise, begin.
[tr. Creech (1684)]Dare to be wise; begin; for, once begun,
Your task is easy; half the work is done.
[tr. Francis (1747)]In virtue's race to start is half to win;
Come then, be wise -- take courage and begin!
[tr. Howes (1845)]He has half the deed done, who has made a beginning. Boldly undertake the study of true wisdom: begin it forthwith.
[tr. Smart/Buckley (1853)]Come now, have courage to be wise: begin:
You're halfway over when you once plunge in.
[tr. Conington (1874)]Make a good start, and you are sure to win.
So, then, have courage to be wise! Begin!
[tr. Martin (1881)]Whoever has begun a deed, by so doing has accomplished half of it. Dare to be wise. Begin.
[tr. Elgood (1893)]Well begun
Is half done. Dare to be wise. Get under way!
[tr. Palmer Bovie (1959)]Once you start, it's nearly done. Be brave and wise:
Begin.
[tr. Fuchs (1977)]To begin a job is half the labor: be brave
Enough to be wise: begin!
[tr. Raffel (1983)]Get yourself going and you'll be halfway there;
Dare to be wise; get started.
[tr. Ferry (2001)]Well begun is half done. Dare to be wise.
Start now.
[tr. Rudd (2005 ed.)]Who’s started has half finished: dare to be wise: begin!
[tr. Kline (2015)]He who has begun has half done. Dare to be wise; begin!
[Bartlett's]
I hate to see a thing done by halves; if it be right, do it boldly; if it be wrong, leave it undone.
Bernard Gilpin (1517-1583) English theologian and clergyman
(Attributed)
She was already learning that if you ignore the rules people will, half the time, quietly rewrite them so that they don’t apply to you.
Terry Pratchett (1948-2015) English author
Discworld No. 3, Equal Rites (1987)
(Source)
Of the character Eskarina "Esk" Smith, modeled after Pratchett's daughter, Rhianna.
The cruelties and the obstacles of this swiftly changing planet will not yield to obsolete dogmas and outworn slogans. It cannot be moved by those who cling to a present which is already dying, who prefer the illusion of security to the excitement and danger which comes with even the most peaceful progress. This world demands the qualities of youth: not a time of life but a state of mind, a temper of the will, a quality of the imagination, a predominance of courage over timidity, of the appetite for adventure over the love of ease.
Robert Francis Kennedy (1925-1968) American politician
“Day of Affirmation,” address, University of Capetown, South Africa (6 Jun 1966)
(Source)
If we would guide by the light of reason, we must let our minds be bold.
Louis Brandeis (1856-1941) American lawyer, activist, Supreme Court Justice (1916-39)
New State Ice Co. v. Liebmann, 285 U.S. 262 (1932) [dissent]
There’s a fine line between audacity and idiocy.
Jim Butcher (b. 1971) American author
Turn Coat (2009)
I was too weak to defend, so I attacked.
Robert E. Lee (1807-1870) American military leader
(Attributed)
On his strategy at the Battle of Chancellorsville (1863).
The main rule of writing is that if you do it with enough assurance and confidence, you’re allowed to do whatever you like. (That may be a rule for life as well as for writing. But it’s definitely true for writing.) So write your story as it needs to be written. Write it honestly, and tell it as best you can. I’m not sure that there are any other rules. Not ones that matter.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
In “Ten Rules for Writing Fiction,” The Guardian (20 Feb 2010)
(Source)
Do not wait to strike till the iron is hot; but make it hot by striking.
William Buell Sprague (1795-1876) American clergyman, philographer, biographer
(Attributed)
Sail forth! steer for the deep waters only!
Reckless, O soul, exploring, I with thee, and thou with me;
For we are bound where mariner has not yet dared to go,
And we will risk the ship, ourselves and all.
Adhere to your own act, and congratulate yourself if you have done something strange and extravagant and broken the monotony of a decorous age. It was a high counsel that I once heard given to a young person, — “Always do what you are afraid to do.”
Fortune favors the bold.
[Audentis Fortuna iuvat]
Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 10, l. 284 (10.284) [Turnus] (29-19 BC) [tr. West (1990)]
(Source)
The Rutulian prince exhorting his men to meet Aeneas' Trojans on the beach as they land. Not a sentiment invented by Virgil. See also Terence.
(Source (Latin)). Alternate translations:Fortune assists the bold.
[tr. Ogilby (1649)]Fortune befriends the bold.
[tr. Dryden (1697)]Fortune assists the daring.
[tr. Davidson/Buckley (1854)]Fair fortune aids the bold.
[tr. Conington (1866)]Fortune assists the bold.
[tr. Cranch (1872), l. 380]Fortune aids daring.
[tr. Mackail (1885)]For Fortune helpeth them that dare.
[tr. Morris (1900)]Fair Fortune aids the bold.
[tr. Taylor (1907), st. 37, l. 342]Fortune will help the brave.
[tr. Williams (1910)]Fortune aids the daring.
[tr. Fairclough (1918)]And luck helps men who dare.
[tr. Humphries (1951)]Fortune always fights for the bold.
[tr. Day-Lewis (1952)]For fortune
helps those who dare.
[tr. Mandelbaum (1971), ll. 395-96]Fortune
favors men who dare!
[tr. Fitzgerald (1981), ll. 392-93]Fortune favours the brave.
[tr. Kline (2002)]Fortune speeds the bold!
[tr. Fagles (2006), l. 341]
Let us therefore boldly face the life of strife, resolute to do our duty well and manfully; resolute to uphold righteousness by deed and by word; resolute to be both honest and brave, to serve high ideals, yet to use practical methods. Above all, let us shrink from no strife, moral or physical, within or without the nation, provided we are certain that the strife is justified, for it is only through strife, through hard and dangerous endeavor, that we shall ultimately win the goal of true national greatness.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago
(Source)
When in Doubt, win the Trick.
Edmond Hoyle (1672-1769) Writer, esp. of card game rules and play.
“Mr. Hoyle’s Game at Whist: Twenty-Four Short Rules for Learners,” No. 12, Hoyle’s Games Improved (1790 ed.) [ed. Charles Jones]
(Source)
While Hoyle (and even the Hoyle Improved) date back decades earlier, this was the first edition that included this Beginner’s Tip for Whist.
Respectfulness, without the rules of propriety, becomes laborious bustle; carefulness, without the rules of propriety, becomes timidity; boldness, without the rules of propriety, becomes insubordination; straightforwardness, without the rules of propriety, becomes rudeness.
[恭而無禮則勞、愼而無禮則葸、勇而無禮則亂、直而無禮則絞。]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 8, verse 2 (8.2.1) (6th C. BC – AD 3rd C.) [tr. Legge (1861)]
(Source)
(Source (Chinese)). Brooks (below) believes this text was interpolated into Book 8 at the time that Book 14 was collected. Alternate translations:Without the Proprieties, we have these results: for deferential demeanour, a worried one; for calm attentiveness, awkward bashfulness; for manly conduct, disorderliness; for straightforwardness, perversity.
[tr. Jennings (1895)]Earnestness without judgment becomes pedantry; caution without judgment becomes timidity; courage without judgment leads to crime; uprightness without judgment makes men tyrannical.
[tr. Ku Hung-Ming (1898)]Courtesy uncontrolled by the laws of good taste becomes labored effort, caution uncontrolled becomes timidity, boldness uncontrolled becomes recklessness, and frankness uncontrolled become effrontery.
[tr. Soothill (1910)]Respect without rules of procedure becomes laborious fuss: scrupulosity without rules of procedure, timidity (fear to show the thought); boldness without such rules breeds confusion; directness without rules of procedure becomes rude.
[tr. Pound (1933)]Courtesy not bounded by the prescriptions of ritual becomes tiresome. Caution not bounded by the prescriptions of ritual becomes timidity, daring becomes turbulence, inflexibility becomes harshness.
[tr. Waley (1938)]Not to follow the rites in being modest is annoyance. Not to follow them in exercising care is timidity. Not to follow them in acts of bravery is confusion. Not to follow them in our uprightness is brusqueness.
[tr. Ware (1950)]Unless a man has the spirit of the rites, in being respectful he will wear himself out, in being careful he will become timid, in having courage he will become unruly, and in being forthright he will become intolerant.
[tr. Lau (1979)]If one is courteous but does without ritual, then one dissipates one's energies; if one is cautious but does without ritual, then one becomes timid; if one is bold but does without ritual, then one becomes reckless; if one is forthright but does without ritual, then one becomes rude.
[tr. Dawson (1993)]Without ritual, courtesy is tiresome; without ritual, prudence is timid; without ritual, bravery is quarrelsome; without ritual, frankness is hurtful.
[tr. Leys (1997)]Respectfulness without the rituals becomes laboriousness; discretion without the rituals becomes apprehensiveness; courage without the rituals becomes rebelliousness; straightforwardness without the rituals becomes impetuosity.
[tr. Huang (1997)]One would be tired if one is humble but not polite; One would be week if one is cautious but not polite; One would be foolhardy if one is brave but not polite; One would be caustic if one is frank but not polite.
[tr. Cai/Yu (1998), #190]Deference unmediated by observing ritual propriety [li] is lethargy; caution unmediated by observing ritual propriety is timidity; boldness unmediated by observing ritual propriety is rowdiness; candor unmediated by observing ritual propriety is rudeness.
[tr. Ames/Rosemont (1998)]If he is respectful without propriety, he becomes wearisome. If he is careful without propriety, he becomes finicky. If he is brave without propriety, he becomes disruptive. If he is upright without propriety, he becomes censorious.
[tr. Brooks/Brooks (1998)]Reverence becomes tedium without Ritual, and caution becomes timidity. Without Ritual, courage becomes recklessness, and truth becomes intolerance.
[tr. Hinton (1998)]If you are respectful but lack ritual you will become exasperating; if you are careful but lack ritual you will become timid; if you are courageous but lack ritual you will become unruly; and if you are upright but lack ritual you will become inflexible.
[tr. Slingerland (2003)]Courtesy without ritual becomes labored; caution without ritual becomes timidity; daring without ritual becomes riotousness; directness without ritual becomes obtrusiveness.
[tr. Watson (2007)]Unless a man acts according to the spirit of the rites, in being respectful, he will tire himself out; in being cautious, he will become timid; in being brave, he will become unruly; in being forthright, he will become derisive.
[tr. Chin (2014)]
BRUTUS: There is a tide in the affairs of men
Which, taken at the flood, leads on to fortune;
Omitted, all the voyage of their life
Is bound in shallows and in miseries.
On such a full sea are we now afloat,
And we must take the current when it serves
Or lose our ventures.William Shakespeare (1564-1616) English dramatist and poet
Julius Caesar, Act 4, sc. 3, l. 249ff (4.3.249-255) (1599)
(Source)
Twenty years from now you will be more disappointed by the things that you didn’t do than by the ones you did do. So throw off the bowlines. Sail away from the safe harbor. Catch the trade winds in your sails. Explore. Dream. Discover.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
A common "inspirational" quote, frequently attributed to Twain, but not found in writings. Earliest found is in H. Jackson Brown, P.S. I Love You (1990), attributed to Brown's mother. More info here.
When a resolute young fellow steps up to the great bully, the World, and takes him boldly by the beard, he is often surprised to find it comes off in his hand, and that it was only tied on to scare away the timid adventurers.
Oliver Wendell Holmes, Sr. (1809-1894) American poet, essayist, scholar
Article (1860-01), “The Professor’s Story [Elsie Venner],” ch. 2, Atlantic Monthly, Vol. 5, No. 27
(Source)
Originally serialized as “The Professor’s Story,” but collected as the novel Elsie Venner, ch. 2 (1861).
Often misattributed to Ralph Waldo Emerson.
Fortune is not on the side of the faint-hearted.
Sophocles (496-406 BC) Greek tragic playwright
Phaedra, fragment 842
Also "Fortune never helps the fainthearted" [Fragments, l. 666]
Speak the truth and shame the Devil.
François Rabelais (1494-1553) French writer, humanist, doctor
Le Quart-Livre des faicts et dicts héroïques du bon Pantagruel, Prolog (1552)
History does not long entrust the care of freedom to the weak or the timid.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
Inaugural Address (20 Jan 1953)
The brave man carves out his fortune, and every man is the son of his own works.
Miguel de Cervantes (1547-1616) Spanish novelist
Don Quixote, Part 1, Book 1, ch. 4 (1605)
There is no greater mistake than to try to leap an abyss in two jumps.
David Lloyd George (1863-1945) Welsh politician, statesman, UK Prime Minister (1916-22)
War Memoirs of David Lloyd George, Vol. 2, ch. 24 (1933)
Not original with Lloyd George, but usually attributed to him. For more information, see here. Variants:
- "Don’t be afraid to take a big step. You can’t cross a chasm in two small jumps."
- "The most dangerous thing in the world is to leap a chasm in two jumps."
- "Anything can be achieved in small, deliberate steps. But there are times you need the courage to take a great leap; you can't cross a chasm in two small jumps."
- "There is nothing more dangerous than to leap a chasm in two jumps."
Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. God Himself is not secure, having given man dominion over His works! Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold. Faith alone defends. Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.
Helen Keller (1880-1968) American author and lecturer
Let Us Have Faith, “Faith Fears Not” (1940)
(Source)
Reprinted in her compilation book, The Open Door (1957). This quotation is often given in excerpted form, leaving out certain sentences, or even rearranging some of the sentences and sometimes making it seem that the two sources are actually different.
