Quotations about:
    daring


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The fact is that in order to do any thing in this world worth doing, we must not stand shivering on the bank thinking of the cold and the danger, but jump in and scramble through as well as we can.

Sydney Smith (1771–1845) English clergyman, essayist, wit
Lecture (1804-1806), Moral Philosophy, No. 9 “On the Conduct of the Understanding,” Royal Institution, London
    (Source)

Collected in Elementary Sketches of Moral Philosophy (1849).
 
Added on 8-Oct-24 | Last updated 22-Oct-24
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CLAUDIO: O, what men dare do! What men may do!
What men daily do, not knowing what they do!

Shakespeare
William Shakespeare (1564–1616) English dramatist and poet
Much Ado About Nothing, Act 4, sc. 1, l. 19ff (4.1.19-20) (1598)
    (Source)
 
Added on 15-Apr-24 | Last updated 15-Apr-24
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A vast deal may be done by those who dare to act.

Jane Austen
Jane Austen (1775–1817) English author
Emma, Vol. 2, ch. 15 (ch. 33) [Mrs. Elton] (1816)
    (Source)
 
Added on 29-Jun-23 | Last updated 3-Aug-23
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There are cases in which the greatest daring is the greatest wisdom.

[Es giebt Fälle, wo das höchste Wagen die höchste Weisheit ist.]

Karl von Clausewitz (1780–1831) Prussian soldier, historian, military theorist
On War [Vom Kriege], Book 2, ch. 5 “Critical Analysis [Kritik]” (2.5) (1832) [tr. Graham (1873)]
    (Source)

Jolles (1943) translates this passage the same as Graham. (Source (German)). Another translation:

There are times when the utmost daring is the height of wisdom.
[tr. Howard & Paret (1976)]

 
Added on 4-Aug-22 | Last updated 28-Mar-23
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Fortunate are those who recognize the divine importance of youth’s cocksureness and conceit, and yet know how, gently and appreciatively, to temper it with the riper judgment of added years.

Bruce Barton
Bruce Barton (1886–1967) American author, advertising executive, politician
More Power to You, ch. 27 (1917)
    (Source)
 
Added on 30-Mar-22 | Last updated 30-Mar-22
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O prince, in early youth divinely wise,
Born, the Ulysses of thy age to rise
If to the son the father’s worth descends,
O’er the wide wave success thy ways attends
To tread the walks of death he stood prepared;
And what he greatly thought, he nobly dared.

[Τηλέμαχ᾽, οὐδ᾽ ὄπιθεν κακὸς ἔσσεαι οὐδ᾽ ἀνοήμων,
εἰ δή τοι σοῦ πατρὸς ἐνέστακται μένος ἠύ,
οἷος κεῖνος ἔην τελέσαι ἔργον τε ἔπος τε:
οὔ τοι ἔπειθ᾽ ἁλίη ὁδὸς ἔσσεται οὐδ᾽ ἀτέλεστος.]

Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 2, l. 271ff (2.271-274) (c. 700 BC) [tr. Pope (1725)]
    (Source)

Athena (looking like Mentor) addressing Odysseus' son, Telemachus.

(Source (Greek)). Other translations:

Those Wooers well might know, Telemachus,
Thou wilt not ever weak and childish be,
If to thee be instill’d the faculty
Of mind and body that thy father grac’d;
And if, like him, there be in thee enchac’d
Virtue to give words works, and works their end.
This voyage, that to them thou didst commend,
Shall not so quickly, as they idly ween,
Be vain, or giv’n up, for their opposite spleen.
[tr. Chapman (1616)]

If in you you retain the spirit brave
Your father had, to make his word his deed,
Then also the assurance I shall have,
To tell you in your voyage you shall speed.
[tr. Hobbes (1675), l. 257ff]

Telemachus! thou shalt hereafter prove
Nor base, nor poor in talents. If, in truth,
Thou have received from heav’n thy father’s force
Instill’d into thee, and resemblest him
In promptness both of action and of speech,
Thy voyage shall not useless be, or vain.
[tr. Cowper (1792), l. 355ff]

Not base and foolish after all is done
Shalt thou be counted, if the brave old blood
hath from the sire descended to the son.
If thou like him both word and deed make good,
Then were thy journey all in vain withstood.
[tr. Worsley (1861), st. 37]

Tel'mac'! no craven wilt thou be nor dullard;
If but one drop of they sire's good blood be in thee,
Such as he was in feats of deed or word:
So will not be thy journey vain nor bootless!
[tr. Bigge-Wither (1869)]

Telemachus, even hereafter thou shalt not be craven or witless, if indeed thou hast a drop of thy father’s blood and a portion of his spirit; such an one was he to fulfil both word and work. Nor, if this be so, shall thy voyage be vain or unfulfilled.
[tr. Butcher/Lang (1879)]

Telemachus, now shalt thou be no foolish faintheart thing.
If of they father's good-heart in thee hath sprung the seed,
Such a man for the word well-spoken, and fulfilment of the deed,
Not in vain shall be thy faring, nor thy going forth be undone.
[tr. Morris (1887)]

Telemachus, henceforth you shall not be a base man nor a foolish, if in you stirs the brave soul of your father, and you like him can give effect to deed and word. Then shall this voyage not be vain and ineffective.
[tr. Palmer (1891)]

Telemachus, if you are made of the same stuff as your father you will be neither fool nor coward henceforward, for Ulysses never broke his word nor left his work half done. If, then, you take after him, your voyage will not be fruitless.
[tr. Butler (1898)]

Telemachus, neither hereafter shalt thou be a base man or a witless, if aught of thy father's goodly spirit has been instilled into thee, such a man was he to fulfil both deed and word. So then shall this journey of thine be neither vain nor unfulfilled.
[tr. Murray (1919)]

Telemachus, let not your courage and resource fail you now. In your father deed and word notably marched together to their deliberate end. If your body holds a trace of his temper it will suffice to make this effort of yours neither bootless nor aimless.
[tr. Lawrence (1932)]

Today has proved you, Telemachus, neither a coward nor a fool, nor destined to be such, if we are right in thinking that your father’s manly vigour has descended to his son -- and what a man he was in action and debate! No fear, then, that this journey of yours will end in farce or failure.
[tr. Rieu (1946)]

You'll never be fainthearted or a fool,
Telémakhos, if you have your father's spirit;
he finished what he cared to say,
and what he took in hand he brought to pass.
The sea routes will yield their distances
to his true son, Penélopê's true son.
[tr. Fitzgerald (1961)]

Telemachos, you are to be no thoughtless man, no coward,
if truly the strong force of your father is instilled in you;
such a man he was for accomplishing word and action.
Your journey then will be no vain thing nor go unaccomplished.
[tr. Lattimore (1965)]

Telemachus,
you'll lack neither courage nor sense from this day on,
not if your father's spirit courses through your veins --
now there was a man, I'd say, in words and action both!
So how can your journey end in shipwreck or defeat?
[tr. Fagles (1996)]

You won't turn out to be a fool or a coward,
Telemachus, not if any of Odysseus' spirit
Has been instilled in you. Now there was a man
Who made sure of his words and deeds! Don't worry,
You'll make this journey, and it won't be in vain.
[tr. Lombardo (2000), l. 293ff]

Telemachus, if your father’s fine spirit is found in you, you will be neither a fool nor a coward in the time to come, and this journey of yours will be no idle failure. But if you are not Odysseus’ and Penelope’s son, then I have no hopes of you achieving your end. There are not many sons, indeed, who resemble their fathers: most are worse, and only a few are better.
[tr. Kline (2004)]

Telemachus, you will not in future prove cowardly or foolish if you have truly inherited your father's strong vigor -- and what a man he was for carrying out his word and deed -- and so your journey will surely not be unfulfilled or in vain.
[tr. Verity (2016)]

Telemachus, you will be brave and thoughtful,
if your won father's forcefulness runs through you.
How capable he was, in word and deed!
Your journey will succeed, if you are his.
[tr. Wilson (2017)]

Tēlemachos, you'll turn out neither craven nor witless
if in deed you've been imbued with your father's rare strength --
such a man he was, so masterful in both deeds and words!
In that case your mission won't be useless or unfulfilled.
[tr. Green (2018)]

Telemachus,
in future days you will not be worthless
or a stupid man, if you have in you now
something of your father’s noble spirit.
He’s the sort of man who, in word and deed,
saw things to their conclusion. So for you
this trip will not be in vain or pointless.
[tr. Johnston (2019), l. 364ff]

 
Added on 17-Nov-21 | Last updated 20-Jul-26
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Combining rational intelligence with all the imagination we can command, let us project ourselves forcefully into the future. In doing so, let us not fear occasional error — the imagination is only free when fear of error is temporarily laid aside. Moreover, in thinking about the future, it is better to err on the side of daring, than the side of caution.

Alvin Toffler (1928–2016) American writer and futurist
Future Shock (1970)
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Added on 24-May-21 | Last updated 24-May-21
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No matter how daring or cautious you may choose to be, in the course of your life you are bound to come into direct physical contact with what’s known as Evil. I mean here not a property of the gothic novel but, to say the least, a palpable social reality that you in no way can control. No amount of good nature or cunning calculations will prevent this encounter. In fact, the more calculating, the more cautious you are, the greater is the likelihood of this rendezvous, the harder its impact. Such is the structure of life that what we regard as Evil is capable of a fairly ubiquitous presence if only because it tends to appear in the guise of good. You never see it crossing your threshold announcing itself: “Hi, I’m Evil!” That, of course, indicates its secondary nature, but the comfort one may derive from this observation gets dulled by its frequency.

Joseph Brodsky (1940–1996) Russian-American poet, essayist, Nobel laureate, US Poet Laureate [Iosif Aleksandrovič Brodskij]
Commencement Address, Williams College (24 May 1984)
    (Source)
 
Added on 18-May-21 | Last updated 18-May-21
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Nations are most commonly saved by the worst men in them. The virtuous are too scrupulous to go to the lengths which are necessary to rouse the people against their tyrants.

Horace Walpole (1717–1797) English novelist, letter writer
Memoirs of the Reign of King George III, Vol. 1, ch. 12 (1859)
    (Source)

Variants:
  • "The adventurer's career suggests the reflection that nations are usually saved by their worse men, since the virtuous are too scrupulous to go to the lengths needed to rouse the people against their tyrants." (Source)
  • "The virtuous are too scrupulous to go to the lengths that are necessary to rouse the people against their tyrants."
  • Modern paraphrase: "No great country was ever saved by good men because good men will not go to the lengths necessary to save it."
  • Modern paraphrase: "No great country was ever saved by good men, because good men may not go to the lengths that may be necessary."
 
Added on 7-Jan-20 | Last updated 7-Jan-20
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Well begun is half done; dare to be wise; begin!

[Dimidium facti qui coepit habet; sapere aude;
incipe!]

horace - well begun is half done; dare to be wise; begin - wist.info quote

Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Epistles [Epistularum, Letters], Book 1, ep. 2 “To Lollius,” l. 40ff (1.2.40-41) (20 BC) [tr. Fairclough (Loeb) (1926)]
    (Source)

See Aristotle.

(Source (Latin)). Other translations:

The facte begun, to one halfe is done, be wyse and take good harte:
Begin.
[tr. Drant (1567)]

Begin, be bold, and venture to be wise.
[tr. Cowley (17th C)]

Set forth, thou'rt half thy way.
Dare to be wise: Begin.
[tr. Fanshawe; ed. Brome (1666)]

Begin: 'tis half the work: assume the power
To live: expect not for a fairer hower.
[tr. "Dr. W."; ed. Brome (1666)]

He that hath once begun a good design,
Hath finish't half; dare to be wise, begin.
[tr. Creech (1684)]

Dare to be wise; begin; for, once begun,
Your task is easy; half the work is done.
[tr. Francis (1747)]

In virtue's race to start is half to win;
Come then, be wise -- take courage and begin!
[tr. Howes (1845)]

He has half the deed done, who has made a beginning. Boldly undertake the study of true wisdom: begin it forthwith.
[tr. Smart/Buckley (1853)]

Come now, have courage to be wise: begin:
You're halfway over when you once plunge in.
[tr. Conington (1874)]

Make a good start, and you are sure to win.
So, then, have courage to be wise! Begin!
[tr. Martin (1881)]

Whoever has begun a deed, by so doing has accomplished half of it. Dare to be wise. Begin.
[tr. Elgood (1893)]

Well begun
Is half done. Dare to be wise. Get under way!
[tr. Palmer Bovie (1959)]

Once you start, it's nearly done. Be brave and wise:
Begin.
[tr. Fuchs (1977)]

To begin a job is half the labor: be brave
Enough to be wise: begin!
[tr. Raffel (1983)]

Get yourself going and you'll be halfway there;
Dare to be wise; get started.
[tr. Ferry (2001)]

Well begun is half done. Dare to be wise.
Start now.
[tr. Rudd (2005 ed.)]

Who’s started has half finished: dare to be wise: begin!
[tr. Kline (2015)]

He who has begun has half done. Dare to be wise; begin!
[Bartlett's]

 
Added on 28-Jan-16 | Last updated 26-Sep-25
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Fortune favors the bold.

[Audentis Fortuna iuvat]

Virgil the Poet
Virgil (70–19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 10, l. 284 (10.284) [Turnus] (29-19 BC) [tr. West (1990)]
    (Source)

The Rutulian prince exhorting his men to meet Aeneas' Trojans on the beach as they land. Not a sentiment invented by Virgil. See also Terence.

(Source (Latin)). Other translations:

Fortune assists the bold.
[tr. Ogilby (1649)]

Fortune befriends the bold.
[tr. Dryden (1697)]

Fortune assists the daring.
[tr. Davidson/Buckley (1854)]

Fair fortune aids the bold.
[tr. Conington (1866)]

Fortune assists the bold.
[tr. Cranch (1872), l. 380]

Fortune aids daring.
[tr. Mackail (1885)]

For Fortune helpeth them that dare.
[tr. Morris (1900)]

Fair Fortune aids the bold.
[tr. Taylor (1907), st. 37, l. 342]

Fortune will help the brave.
[tr. Williams (1910)]

Fortune aids the daring.
[tr. Fairclough (1918)]

And luck helps men who dare.
[tr. Humphries (1951)]

Fortune always fights for the bold.
[tr. Day-Lewis (1952)]

For fortune
helps those who dare.
[tr. Mandelbaum (1971), ll. 395-96]

Fortune
favors men who dare!
[tr. Fitzgerald (1981), ll. 392-93]

Fortune favours the brave.
[tr. Kline (2002)]

Fortune speeds the bold!
[tr. Fagles (2006), l. 341]

 
Added on 25-Feb-13 | Last updated 21-Jun-23
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Far better it is to dare mighty things, even though checkered by failure, than to take rank with those who neither enjoy much or suffer much, because they live in the gray twilight that knows not victory nor defeat.

Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago
    (Source)
 
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And should I fail, my courage brings its commendation:
greatness aimed at is enough.

[Quod si deficiant vires, audacia certe
Laus erit: in magnis et voluisse sat est.]

Sextus Propertius
Propertius (50–16 BC) Roman elegiac poet [Sextus Propertius]
Elegies, Book 2, Elegy 10, l. 5ff (2.10.5-6) [tr. Holcombe (2009)]
    (Source)

Talking specifically about writing epics about mighty themes and accomplishments.

Because of the corruption of manuscripts of Propertius and speculating from internal references, some 19th Century scholars (e.g., Lachmann) argued for a different division of the elegies into books, thus the translations here wich instead label this as Book 3, Elegy 1.

(Source (Latin)). Other translations:

And if my powers of song should fail -- to dare were surely fame:
Enough that I have had the will; no higher praise I claim.
[tr. Cranstoun (1875), 3.1]

Courage in weighty works must power supply,
And praise be mine that I've the will to try.
[tr. Moore (1870), 3.1]

But if my powers fail me, at all events my courage will be meritorious: in great attempts even to have had the will is enough.
[tr. Gantillon (1884), 3.1]

And if my strength fail, at least my boldness will be a title of honour; in great enterprises, the very "I would" is enough.
[tr. Phillimore (1906)]

But should strength fail me, yet my daring shall win me fame: in mighty enterprises enough even to have willed success.
[tr. Butler (Loeb) (1912)]

If I have not the faculty, "The bare attempt would be praiseworthy."
"In things of similar magnitude
the mere will to act is sufficient."
[tr. Pound (1919), 5.1]

What though I fail? That I have dared aspire
should be enough. I shall have tried. What more?
[tr. Carrier (1963)]

But if my strength should fail, why then my temerity
Is sure of praise, for in matters of moment
The intention suffices.
[tr. Musker (1972)]

And should strength fail me, my daring at least will win me praise: in mighty projects even to have wished is enough.
[tr. Goold (Loeb) (1990)]

If strength be lacking, surely ambition will be praised;
The intention in great matters is enough.
[tr. Lee (1992)]

But if I lack the power, then surely my courage will be praised: it’s enough simply to have willed great things.
[tr. Kline (2001)]

What though strength fails? Boldness is certain to win praise. In mighty enterprises, it is enough to have had the determination.
[Bartlett]

 
Added on 1-Feb-04 | Last updated 27-Jul-26
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More quotes by Propertius

Security is mostly a superstition. It does not exist in nature, nor do the children of men as a whole experience it. God Himself is not secure, having given man dominion over His works! Avoiding danger is no safer in the long run than outright exposure. The fearful are caught as often as the bold. Faith alone defends. Life is either a daring adventure or nothing. To keep our faces toward change and behave like free spirits in the presence of fate is strength undefeatable.

Helen Keller (1880–1968) American author and lecturer
Let Us Have Faith, “Faith Fears Not” (1940)
    (Source)

Reprinted in her compilation book, The Open Door (1957). This quotation is often given in excerpted form, leaving out certain sentences, or even rearranging some of the sentences and sometimes making it seem that the two sources are actually different.
 
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The encouraging thing is that every time you meet a situation, though you may think at the time it is an impossibility and you go through the tortures of the damned, once you have met it and lived through it you find that forever after you are freer than you ever were before. If you can live through that you can live through anything. You gain strength, courage, and confidence by every experience in which you really stop to look fear in the face. You are able to say to yourself, “I lived through this horror. I can take the next thing that comes along.” The danger lies in refusing to face the fear, in not daring to come to grips with it. If you fail anywhere along the line it will take away your confidence. You must make yourself succeed every time. You must do the thing you think you cannot do.

Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
You Learn by Living, ch. 2 “Fear — the Great Enemy” (1960)
    (Source)

This is the likely source for the misattribution of this Mary Schmich quotation to Roosevelt.
 
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Those blush to lose a conquering game,
And fain would peril life for fame:
These bring success their zeal to fan;
They can because they think they can.

[Hi proprium decus et partum indignantur honorem
ni teneant, vitamque volunt pro laude pacisci;
hos successus alit: possunt, quia posse videntur.]

Virgil the Poet
Virgil (70–19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 5, l. 229ff (5.229-231) (29-19 BC) [tr. Conington (1866)]
    (Source)

Of the crews of the two remaining ships racing at the funeral games of Anchises: Cloanthus' Scylla which is closing on the finish line; Mnestheus' Pristis which has come up from last place and may yet take the lead. (Cloanthus wins the race by offering a sacrifice to the sea gods.)

(Source (Latin)). Other translations:

These their new glory, honours got despise,
Unless they keep it, and to gaine the prize
Would sell their lives; success feeds them; they may
Because they think they can obtain the day.
[tr. Ogilby (1649)]

Resolv'd to hold their own, they mend their pace,
All obstinate to die, or gain the race.
Rais'd with success, the Dolphin swiftly ran;
For they can conquer, who believe they can.
[tr. Dryden (1697)]

These are fired with indignation, lest they should lose their possession of glory and honor they have won; and they are willing to barter life for renown. Those success cherishes; they are able because they seem to be able.
[tr. Davidson/Buckley (1854)]

These scorn to lose the honour that is their own, the glory in their grasp, and would sell life for renown; to these success lends life; power comes with belief in it.
[tr. Mackail (1885)]

These, thinking shame of letting fall their hardly-gotten gain
Of glory's meed, to buy the praise with very life are fain;
Those, fed on good-hap, all things may, because they deem they may
[tr. Morris (1900), l. 228ff]

These scorn to lose their vantage, stung with shame,
And life is wagered willingly for fame.
Success inspires the hindmost; as they dare,
They do; the thought of winning wins the game.
[tr. Taylor (1907), st. 31, l. 274ff]

The leaders now with eager souls would scorn
to lose their glory, and faint-hearted fail
to grasp a prize half-won, but fain would buy
honor with life itself; the followers too
are flushed with proud success, and feel them strong
because their strength is proven.
[tr. Williams (1910)]

These think it shame not to keep the honour that is theirs, the glory they have won, and would barter life for fame: those success heartens; strong are they, for strong they deem themselves.
[tr. Fairclough (1916)]

               On the Scylla
They would give their lives to hold their place, they have won it,
The glory and honor are theirs already, almost;
And Mnestheus’ men take courage from their nearness;
They can because they think they can.
[tr. Humphries (1951)]

One crew was compelled by the shame of losing a prize they had all but
Gained for their own, and would give their lives for its glory; the other
Was fired by success -- they could do it because they believed they could do it.
[tr. Day-Lewis (1952)]

               Cloanthus' crewmen
now think it a disgrace to fail to keep
the fame and honor they themselves have won,
and they would give their very lives for glory;
but Menestheus' men are strengthened by success,
they have the power because they feel they have it.
[tr. Mandelbaum (1971), l. 301ff]

One crew fought off the shame of losing honor
Theirs already, glory won; they'd give
Their lives for fame; but luck empowered the others
Who felt that they could do it, and so could.
[tr. Fitzgerald (1981), l. 294ff]

Cloanthus and his men on the Scylla saw the honour as theirs by right. They had already won the victory and had no intention of giving it up. They would rather have lost their lives than lose the glory. Mnestheus and his men on the Pristis were feeding on success. They could win because they thought they could.
[tr. West (1990)]

The former crew are unhappy lest they fail to keep
the honour that is theirs and the glory already
in their possession, and would sell their lives for fame.
the latter feed on success: they can because they think they can.
[tr. Kline (2002)]

One crew, stung by the shame of losing victory now
with glory won, would trade their lives for fame.
But Mnestheus and his crew, fired by their success,
can just about win the day because they think they can.
[tr. Fagles (2006), l. 256ff]

One crew would hate to lose the glory of an honor all but one. They'd trade their lives for victory. The others were encouraged by success. Belief in victory spurred them on.
[tr. Bartsch (2021)]

 
Added on 1-Feb-04 | Last updated 28-Jun-23
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