That posterity may be a rising instead of a setting star is man’s consolation. Time present works for time to come. Work, then, and hope.
[Que l’avenir soit un orient au lieu d’être un couchant, c’est la consolation de l’homme. Le temps présent travaille au temps futur, donc travaillez et espérez.]
Victor Hugo (1802-1885) French writer
William Shakespeare, Part 1, Book 2 “Men of Genius [Les Génies], ch. 2 (1.2.2) (1864) [tr. Baillot (1864)]
(Source)
Speaking of Ezekiel's message in the Bible, as one of what Hugo considered the great authors/poets of history.(Source (French)). Another translation:It is man's consolation that the future is to be a sunrise instead of a sunset. Time presents works for time to come; work, then, and hope!
[tr. Anderson (1886)]
Quotations about:
effort
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
I hav known people who waz virtewous just bekauze they waz lazy, they hadn’t snap enuff in them tew brake one of the 10 commandments.
[I have known people who were virtuous just because they were lazy; they hadn’t snap enough in them to break one of the Ten Commandments.]
And the important thing was that you never let down doing the best that you were able to do — it might be poor because you might not have very much within you to give, or to help other people with, or to live your life with. But as long as you did the very best that you were able to do, then that was what you were put here to do and that was what you were accomplishing by being here.
Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
Essay (1951-12), “This I Believe: Growth that Starts from Thinking,” on Edward R. Murrow, This I Believe, CBS Radio
(Source)
(Source (Audio); start 3:04), The essay was read without a script.
Collected in Edward P. Morgan (ed.), This I Believe (1952).
To love is to act.
[Aimer, c’est agir.]
Victor Hugo (1802-1885) French writer
Journal (1885-05-19)
(Source)
Last words of his diary, written days before his death on May 22. (I have seen it identified as two days, three days, and two weeks).
While identified with his diary, the "manuscript" is a single page of watermarked paper.
“They say that genius is an infinite capacity for taking pains,” he [Holmes] remarked with a smile. “It’s a very bad definition, but it does apply to detective work.”
Arthur Conan Doyle (1859-1930) British writer and physician
Story (1886-04), “A Study in Scarlet,” Part 1, ch. 3, Beeton’s Christmas Annual, Vol. 28 (1887-11-21)
(Source)
Published in novel form 1888-07.
The quotation is usually attributed to Scottish historian and essayist Thomas Carlyle, but is a misquote of what he says on the subject, in his History of Frederick the Great [Friedrich the Second], Vol. 1, Book 4, ch. 3 (1858–65) (emphasis mine):The good plan itself, this comes not of its own accord; it is the fruit of "genius" (which means transcendent capacity of taking trouble, first of all); given a huge stack of tumbled thrums, it is not in your sleep that you will find the vital centre of it, or get the first thrum by the end!
Thrums, by the way, are the ends of the warp threads in a loom which remain unwoven attached to the loom when the web is cut, or more loosely a collection of leftover thread or yarn.
The "infinite capacity" phrase is sometimes misattributed to Samuel Johnson.
See more discussion here.
Interestingly, Holmes, in the same story, earlier claims not to know Carlyle's works, though he here supposedly quotes him.
In the meanest mortal there lies something nobler. The poor swearing soldier, hired to be shot, has his “honor of a soldier,” different from drill-regulations and the shilling a day. It is not to taste sweet things, but to do noble and true things, and vindicate himself under God’s Heaven as a god-made Man, that the poorest son of Adam dimly longs. Show him the way of doing that, the dullest day-drudge kindles into a hero. They wrong man greatly who say he is to be seduced by ease.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Lecture (1840-05-08), “The Hero as Prophet,” Home House, Portman Square, London
(Source)
The lecture notes were collected by Carlyle into On Heroes, Hero-Worship, & the Heroic in History, Lecture 2 (1841).
The habit of viewing life as a whole is an essential part both of wisdom and of true morality, and is one of the things which ought to be encouraged in education. Consistent purpose is not enough to make life happy, but it is an almost indispensable condition of a happy life. And consistent purpose embodies itself mainly in work.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 2, ch. 14 “Work” (1930)
(Source)
Man must learn to rely upon himself. Reading bibles will not protect him from the blasts of winter, but houses, fires, and clothing will. To prevent famine, one plow is worth a million sermons, and even patent medicines will cure more diseases than all the prayers uttered since the beginning of the world.
’Tis easy to frame a good bold resolution;
But hard is the Task that concerns execution.Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1743 ed.)
(Source)
Work, therefore, is desirable, first and foremost, as a preventive of boredom, for the boredom that a man feels when he is doing necessary though uninteresting work is as nothing in comparison with the boredom that he feels when he has nothing to do with his days.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 2, ch. 14 “Work” (1930)
(Source)
Liberty will not descend to a people; a people must raise themselves to liberty; it is a blessing that must be earned before it can be enjoyed.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 2, § 178 (1822)
(Source)
Epitaph on Emma Goldman's gravestone in Forest Park, Illinois. Often attributed to her (even under the same book name).
The smallest effort is not lost,
Each wavelet on the ocean tost
Aids in the ebb-tide or the flow;
Each rain-drop makes some floweret blow;
Each struggle lessens human woe.Charles Mackay (1814-1889) Scottish poet, journalist, song writer
Poem (1856?), “The Old and the New,” st. 45, Ballads and Lyrical Poems
(Source)
If Enterprise is afoot, Wealth accumulates whatever may be happening to Thrift; and if Enterprise is asleep, Wealth decays, whatever Thrift may be doing.
The sun rose slowly, as if it wasn’t sure it was worth all the effort.
Terry Pratchett (1948-2015) English author
Discworld No. 2, The Light Fantastic (1986)
(Source)
Opening words.
Happiness lies not in the mere possession of money; it lies in the joy of achievement, in the thrill of creative effort. The joy and the moral stimulation of work no longer must be forgotten in the mad chase of evanescent profits. These dark days, my friends, will be worth all they cost us if they teach us that our true destiny is not to be ministered unto but to minister to ourselves and to our fellow men.
Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1933-03-04), Inaugural Address, Washington, D.C.
(Source)
If we are indeed here to perfect and complete our own natures, and grow larger, stronger, and more sympathetic against some nobler career in the future, we had all best bestir ourselves to the utmost while we have the time. To equip a dull, respectable person with wings would be but to make a parody of an angel.
You have no enemies, you say?
Alas, my friend, the boast is poor;
He, who has mingled in the fray
Of duty that the brave endure,
Must have made foes! If you have none,
Small is the work that you have done,
You’ve hit no traitor on the hip,
You’ve dashed no cup from perjured lip,
You’ve never turned the wrong to right,
You’ve been a coward in the fight.Charles Mackay (1814-1889) Scottish poet, journalist, song writer
Poem (1884), “No Enemies”, Interludes and Undertones, Poem 121
(Source)
The hitting on the hip is an allusion to Genesis 32:35.
A third-person version of the poem, titled "Not In It," was "Selected" as filler in The Medical and Surgical Reporter, Vol. 69, No. 19 (1893-11-04), uncredited:He has no enemies, you say.
My friend, your boast is poor.
He who hath mingled in the fray
Of duty that the brave endure
Must have made foes.
If he has none,
Small is the work that he has done.
He has hit no fraud upon the hip;
He has shook no cup from perjured lip;
He has never turned the wrong to right;
He has been a coward in the fight.
The happiness that is genuinely satisfying is accompanied by the fullest exercise of our faculties, and the fullest realization of the world in which we live.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 7 “The Sense of Sin” (1930)
(Source)
The best of our fiction is by novelists who allow that it is as good as they can give, and the worst by novelists who maintain that they could do much better if only the public would let them.
J. M. Barrie (1860-1937) Scottish novelist and dramatist [James Matthew Barrie]
Essay (1891-03), “Mr. Kipling’s Stories,” Contemporary Review, Vol. 59
(Source)
Nothing is so exhausting as indecision, and nothing is so futile.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 5 “Fatigue” (1930)
(Source)
The more I want to get something done, the less I call it work.
Richard Bach (b. 1936) American writer
Illusions: The Adventures of a Reluctant Messiah, ch. 3 (1977)
(Source)
You’ll find that the only thing you can do easily is be wrong, and that’s hardly worth the effort.
Norton Juster (1929-2021) American academic, architect, writer
The Phantom Tollbooth, ch. 16 “A Very Dirty Bird” [The Mathemagician] (1961)
(Source)
Being a cynic is so contemptibly easy. If you let yourself think that nothing you’re working on is ever going to make any difference, why bust your tail over it? Why care? If you’re a cynic, you don’t have to invest anything in your work. No effort, no pride, no compassion, no sense of excellence, nothing.
Molly Ivins (1944-2007) American writer, political columnist [Mary Tyler Ivins]
Essay (1973-01), “Pitfalls of Reporting in the Lone Star State,” Houston Journalism Review
(Source)
Collected in Molly Ivins Can't Say That, Can She? (1991).
I do not mean to make an idol of health, but it does seem to me that at least some of us have made an idol of exhaustion. The only time we have done enough is when we are running on empty and when the ones we love most are the ones we see the least.
Barbara Brown Taylor (b. 1951) American minister, academic, author
Essay (1999-11-03), “Divine Subtraction,” Christian Century
(Source)
Toiling — rejoicing — sorrowing,
Onward through life he goes;
Each morning sees some task begin,
Each evening sees it close;
Something attempted, something done,
Has earned a night’s repose.Henry Wadsworth Longfellow (1807-1882) American poet
“The Village Blacksmith,” st. 7 (1840)
(Source)
No gains without pains.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1745 ed.)
(Source)
Franklin recapped this in his final Poor Richard Improved (1758 ed.): "There are no Gains, without Pains." This was in turn reprinted in abridged Way to Wealth (1773).
Sometimes erroneously cited to Poor Richard (1734 ed.); that has something different in structure and meaning: "Hope of gain / Lessens pain."
See also Breton (1577) and Herrick (1648).
SUSAN: The world is hard, they must take pain that look for any gayn.
Nicholas Breton (c. 1545/53 - c. 1625/26) English Renaissance poet and prose writer [Britton; Brittaine]
Workes of a Young Wyt (1577)
(Source)
First record of something resembling "No pain, no gain" in English.
There are many men who feel a kind of twisted pride in cynicism; there are many who confine themselves to criticism of the way others do what they themselves dare not even attempt. There is no more unhealthy being, no man less worthy of respect, than he who either really holds, or feigns to hold, an attitude of sneering disbelief toward all that is great and lofty, whether in achievement or in that noble effort which, even if it fails, comes second to achievement.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
(Source)
Paines to get, care to keep, feare to lose.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 975 (1640 ed.)
(Source)
It always does seem to me that I am doing more work than I should do. It is not that I object to the work, mind you; I like work: it fascinates me. I can sit and look at it for hours. I love to keep it by me: the idea of getting rid of it nearly breaks my heart.
Jerome K. Jerome (1859-1927) English writer, humorist [Jerome Klapka Jerome]
Three Men in a Boat (To Say Nothing of the Dog), ch. 15 (1889)
(Source)
God helps them that help themselves.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1736 ed.)
(Source)
Sometimes misattributed as a Biblical proverb. A modern variant is "God helps those that help themselves."
MACBETH: If chance will have me king, why, chance may crown me
Without my stir.William Shakespeare (1564-1616) English dramatist and poet
Macbeth, Act 1, sc. 3, l. 158ff (1.3.158-159) (1606)
(Source)
Diligence is the Mother of Good-Luck.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1736 ed.)
(Source)
We are to have a tiny party here tonight. I hate tiny parties, they force one into constant exertion.
By some happy fortuity, man is a projector, a designer, a builder, a craftsman; it is among his most dependable joys to impose upon the flux that passes before him some mark of himself, aware though he always must be of the odds against him. His reward is not so much in the work as in its making; not so much in the prize as in the race. We may win when we lose, if we have done what we can; for by so doing we have made real at least some part of that finished product in whose fabrication we are most concerned: ourselves.
Learned Hand (1872-1961) American jurist
Speech (1955-01-29), “A Fanfare for Prometheus,” American Jewish Committee annual dinner, New York City
(Source)
Man is so made that he can only find relaxation from one kind of labor by taking up another.
Anatole France (1844-1924) French poet, journalist, novelist, Nobel Laureate [pseud. of Jaques-Anatole-François Thibault]
The Crime of Sylvestre Bonnard, Part 2, ch. 4 “The Little Saint-George,” “June 3” (1881)
(Source)
When we are working at a difficult task and strive after a good thing we fight a righteous battle, the direct reward of which is that we are kept from much evil.
By diligence and patience, the mouse bit in two the cable.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1735 ed.)
(Source)
You and I are old;
Old age hath yet his honour and his toil;
Death closes all: but something ere the end,
Some work of noble note, may yet be done,
Not unbecoming men that strove with Gods.
When we look forward and try to project what may come out of a development, we are always wrong, because the by-products sometimes become far more important than the primary thing you started out to accomplish. Nevertheless, unintelligent motion is a great deal more important in research than intelligent standing still.
Charles F. Kettering (1876-1958) American inventor, engineer, researcher, businessman
“250 at Luncheon Honor Kettering,” New York Times (1936-11-11)
(Source)
Getting what you go after is success; but liking it while you are getting it is happiness.
Bertha Damon (1881-1975) American humorist, author, lecturer, editor [Bertha Clark Pope Damon]
A Sense of Humus, ch. 13 “Garden Sass” (1943)
(Source)
You can’t have a picnic lunch unless the party carrying the basket comes.
It [political opposition] is like dancing with a bear. When you’re dancing with a bear, you can’t get tired and sit down. You have to wait for the bear to get tired.
Joycelyn Elders (b. 1933) American pediatrician, public health administrator, academic
Keynote Speech, Sistersong Conference, Chicago (2007-06-03)
(Source)
All work is as seed sown; it grows and spreads, and sows itself anew.
Thomas Carlyle (1795-1881) Scottish essayist and historian
Essay (1832-05) “Boswell’s Life of Johnson,” Fraser’s Magazine, Vol. 5, No. 28
(Source)
Reviewing James Boswell The Life of Samuel Johnson, LL.D.; including a Tour to the Hebrides (1831 ed.). Collected in Critical and Miscellaneous Essays (1827-1855).
Why is it that we remember with effort but forget without effort? That we learn with effort but stay ignorant without effort? That we are active with effort, and lazy without effort?
[Quid est enim, quod cum labore meminimus, sine labore obliuiscimur; cum labore discimus, sine labore nescimus; cum labore strenui, sine labore inertes sumus?]Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
City of God [De Civitate Dei], Book 22, ch. 22 (22.22) (AD 412-416) [tr. Green (Loeb) (1972)]
(Source)
(Source (Latin)). Alternate translations:What is our labour to remember things, our labour to learn, and our ignorance without this labour? our agility got by toil, and our dullness if we neglect it?
[tr. Healey (1610)]For why is it that we remember with difficulty, and without difficulty forget? learn with difficulty, and without difficulty remain ignorant? are diligent with difficulty, and without difficulty are indolent?
[tr. Dods (1871)]How difficult it is to remember, how easy to forget; how hard to learn and how easy to be ignorant; how difficult to make an effort and how easy to be lazy.
[tr. Walsh/Honan (1954)]How is it that what we learn with toil we forget with ease? that it is hard to learn, but easy to be in ignorance? That activity goes against the grain, while indolence is second nature?
[tr. Bettenson (1972)]Why is it that we remember with such difficulty, but forget so easily? Why is it that we learn with such difficulty, yet so easily remain ignorant? Why is it that we are vigorous with such difficulty, yet so easily inert?
[tr. Dyson (1998)]
Fortune sumtimes shows us the way, but it iz energy that achieves sucksess.
[Fortune sometimes shows us the way, but it is energy that achieves success.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 131 “Affurisms: Plum Pits (1)” (1874)
(Source)
This process of the good life is not, I am convinced, a life for the faint-hearted. It involves the stretching and growing of becoming more and more of one’s potentialities. It involves the courage to be. It means launching oneself fully into the stream of life.
Genius begins great works; but labour alone finishes them.
[Le génie commence les beaux ouvrages, mais le travail seul les achève.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 23 “Des Qualités de l’Écrivain [Of the Qualities of Writers],” ¶ 52 (1850 ed.) [tr. Lyttelton (1899), ch. 22, ¶ 19]
(Source)
(Source (French)). Alternate translations:Genius begins beautiful works, but only labor finishes them.
[tr. Calvert (1866), ch. 8]Genius begins great works; labour alone finishes them.
[tr. Attwell (1896), ¶ 335]Beautiful works. Genius beings them, but labor alone finishes them.
[tr. Auster (1983)], 1801]
Character is what emerges from all the little things you were too busy to do yesterday, but did anyway.
Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotic’s Notebook, ch. 4 (1966)
(Source)
Your few quatrains are not amiss,
Your couplets too are neat; for this
You earn a mild regard,
But little fame, for many men
Can write good verses now and then —
To make a book is hard.[Quod non insulse scribis tetrasticha quaedam,
Disticha quod belle pauca, Sabelle, facis,
Laudo, nec admiror. Facile est epigrammata belle
Scribere, sed librum scribere difficile est.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 7, epigram 85 (7.85) (AD 92) [tr. Pott & Wright (1921)]
(Source)
"To Sabellus." (Source (Latin)). Alternate translations:Cause thou dost pen Tetrasticks clean and sweet
And some few pretty disticks with smooth feet,
I praise but not admire:
Tis easy to acquire
Short modest Epigrams that pretty look,
But it is hard and tough to write a book.
[tr. Fletcher (1656)]That some tetrasticks not amiss you write,
Or some few disticks prettyly indite,
I like, but not admire. With small paynes tooke
An epigram is writ; but not a booke.
[tr. Killigrew (1695)]Some not absurd tetrastichs thou may'st squeeze;
And distichs, that can scarce deny to please.
I praise, yet not admire: a verse to cook
Is no hard task; but canst thou write a book?
[tr. Elphinston (1782), Book 3, ep. 54]For sometimes writing quatrains which are not devoid of humour, Sabellus, and for composing a few distichs prettily, I commend you; but I am not astonished at you. It is easy to write a few epigrams prettily; but to write a book of them is difficult.
[tr. Bohn's Classical (1859)]Your writing, not without wit, certain quatrains, your composing nicely a few distichs, Sabellus, I applaud, yet am not surprised. 'Tis easy to write epigrams nicely, but to write a book is hard.
[tr. Ker (1919)]The fact that you can write with taste
A quatrain now and then
And even several couplets too
Is something I do commend,
But I'm not amazed, for after all
A few epigrams smart and neat
Are easy to write, but a bookful of them
Is quite another feat!
[tr. Marcellino (1968)]That you write some quatrains not without wit and turn a few couplets prettily, Sabellus, is something I praise but do not wonder at. It's easy to write epigrams prettily, but to write a book is hard.
[tr. Shackleton Bailey (1993)]A quatrain here, a couplet there,
Some decent rhymes, but let's be fair:
Your output no great author shook;
It takes much more to fill a book.
[tr. Ericsson (1995)]You wrote some clever couplets?
"Take a look."
These epigrams are fine --
but not a book.
[tr. Wills (2007)]Sabellus, that you write some witty quatrains
and craft some couplets well earns my regard,
but no surprise. To write good epigrams
is easy, but to write a book is hard.
[tr. McLean (2014)]
“Too much trouble,” “Too expensive,” or “Who will know the difference” are death knells for good food.
Julia Child (1912-2004) American chef and writer
Mastering the Art of French Cooking, Foreword (1961)
(Source)
Many shall run to and fro, and knowledge shall be increased
[Multi pertransibunt & augebitur scientia]
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Instauratio Magna, Epigraph (1620)
(Source)
Once a musician has enough ability to get into a top music school, the thing that distinguishes one performer from another is how hard he or she works. That’s it. And what’s more, the people at the very top don’t work just harder or even much harder than everyone else. They work much, much harder.
Malcolm Gladwell (b. 1963) Anglo-Canadian journalist, author, public speaker
Outliers: The Story of Success, ch. 2 “The 10,000 Hour Rule,” sec. 2 (2008)
(Source)
Those three things — autonomy, complexity, and a connection between effort and reward — are, most people will agree, the three qualities that work has to have if it is to be satisfying.
Malcolm Gladwell (b. 1963) Anglo-Canadian journalist, author, public speaker
Outliers: The Story of Success, ch. 5, sec. 10 (2008)
(Source)
Somewhere we must come to see that human progress never rolls in on the wheels of inevitability. It comes through the tireless efforts and the persistent work of dedicated individuals who are willing to be coworkers with God. And without this hard work, time itself becomes an ally of the primitive forces of social stagnation. So we must have time and realize that the time is always right to do right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Remaining Awake Through a Great Revolution,” National Cathedral, Washington, DC (31 Mar 1968)
(Source)
This noble spirit saved alive
Has foiled the Devil’s will!
“He who strives on and lives to strive
Can earn redemption still.”[Gerettet ist das edle Glied
Der Geisterwelt vom Bösen,
„Wer immer strebend sich bemüht,
Den können wir erlösen.“]Johann Wolfgang von Goethe (1749-1832) German poet, statesman, scientist
Faust: a Tragedy [eine Tragödie], Part 2, Act 5, sc. 7 “Mountain Gorges,” l. 11934ff [Angels] (1808-1829) [tr. Luke (1994)]
(Source)
(Source (German)). The portion in quotation marks is not actually a quote from anything, but Goethe's thesis being highlighted. Alternate translations:Freed is the noble scion of
The Spirit-world from evil.
Him can we save that tireless strove
Ever to higher level.
[tr. Latham (1790)]Rescued is the noble limb
Of the spirit-world from the bad one:
For he who toils and ever strives
Him can we aye deliver.
[tr. Bernays (1839)]Saved is the spirit kingdom's flower
From evil and the grave.
"Who strives with all his power,
We are allowed to save."
[tr. Kaufmann (1961)]Pure spirits' peer, from evil coil
He was vouchsafed exemption;
Whoever strives in ceaseless toil,
Him we may grant redemption.
[tr. Arndt (1976)]He's saved from evil, the great soul,
Confounding clever Satan:
"Who strives, and keeps on striving still,
For him there is redemption!"
[tr. Greenberg (1998); in his 2004 revision, the last line reads "For him there is salvation."]He’s escaped, this noble member
Of the spirit world, from evil,
Whoever strives, in his endeavour,
We can rescue from the devil.
[tr. Klein (2003)]
There is always something pleasurable in the struggle and the victory. And if a man has no opportunity to excite himself, he will do what he can to create one, and according to his individual bent, he will hunt or play Cup and Ball: or led on by this unsuspected element in his nature, he will pick a quarrel with someone, or hatch a plot or intrigue, or take to swindling and rascally courses generally — all to put an end to a state of repose which is intolerable.
[Der Kampf mit ihnen und der Sieg beglückt. Fehlt ihm die Gelegenheit dazu, so macht er sie sich, wie er kann: je nachdem seine Individualität es mit sich bringt, wird er jagen, oder Bilboquet spielen, oder, vom unbewußten Zuge seiner Natur geleitet, Händel suchen, oder Intriguen anspinnen, oder sich auf Betrügereien und allerlei Schlechtigkeiten einlassen, um nur dem ihm unerträglichen Zustande der Ruhe ein Ende zu machen.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 2.17 (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Alternate translation:The struggle with [obstacles] and the triumph make him happy. If he lacks the opportunity for this, he creates it as best he can; according to the nature of his individuality, he will hunt or play cup and ball; or, guided by the unconscious urge of his nature, he will pick a quarrel, hatch a plot, or be involved in fraud and all kinds of wickedness, merely in order to put an end to an intolerable state of repose.
[tr. Payne (1974)]
Bad roads act as filters. They separate those who are sufficiently appreciative of what lies beyond the blacktop to be willing to undergo mild inconvenience from that much larger number of travelers which is not willing. The rougher the road, the finer the filter.
Joseph Wood Krutch (1893-1970) American educator, writer, critic, naturalist
Baja California and the Geography of Hope, Introduction (1967)
(Source)
This was a thought that Krutch adapted and repeated in a number of writings.
In The Forgotten Peninsula, A Naturalist in Baja California, Prologue (1961), Krutch quotes an acquaintance as saying, regarding the peninsula's unspoiled beauty, "Baja is a splendid example of how much bad roads can do for a country." This quotation was often misattributed directly to him, and he adopted the sentiment.
Late in his life (Winter 1967-68), Krutch was interviewed by Edward Abbey for Sage magazine (reprinted in One Life at a Time, Please (1988)), and discussed the proposed development of the new Canyonlands National Park:Too many people use their automobiles not as a means to get to the parks but rather use the parks as a place to take their automobiles. What our national parks need are not more good roads but more bad roads. [...] There’s nothing like a good bad dirt road to screen out the faintly interested and to invite in the genuinely interested.
The man who has done his level best, and who is conscious that he has done his best, is a success.
Consequently, happiness is not found in amusement, for it would be also absurd to maintain that the end of man is amusement and that men work and suffer all their life for the sake of amusement. For, in short, we choose everything for the sake of something else, except happiness, since happiness is the end of a man. So to be serious and work hard for the sake of amusement appears foolish and very childish, but to amuse oneself for the sake of serious work seems, as Anacharsis put it, to be right; for amusement is like relaxation, and we need relaxation since we cannot keep on working hard continuously. Thus amusement is not the end, for it is chosen for the sake of serious activity.
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 10, ch. 6, sec. 6 (10.6.6) / 1176b.28ff (c. 325 BC) [tr. Apostle (1975)]
(Source)
(Source (Greek)). Alternate translations:Happiness then stands not in amusement; in fact the very notion is absurd of the End being amusement, and of one’s toiling and enduring hardness all one’s life long with a view to amusement: for everything in the world, so to speak, we choose with some further End in view, except Happiness, for that is the End comprehending all others. Now to take pains and to labour with a view to amusement is plainly foolish and very childish: but to amuse one’s self with a view to steady employment afterwards, as Anacharsis says, is thought to be right: for amusement is like rest, and men want rest because unable to labour continuously. Rest, therefore, is not an End, because it is adopted with a view to Working afterwards.
[tr. Chase (1847), ch. 5]And, hence it follows, that happiness does not consist in mere amusement. For, it is inconceivable that amusement should be the end and consummation of everything, and that a man should endure a lifetime of labour and suffering, with nothing higher than amusement in view. And this would be the case, were happiness identical with mere amusement. For there is, indeed, nothing whatever upon earth which we do not choose for the sake of something else beyond itself, with the one exception of happiness -- happiness being the one end of all things els. Now, that all earnestness and toil should tend to no higher end than mere amusement, is a view of life which is worse than childish, and fit only for a fool. But the saying of Anacharsis, "play makes us fit for work," would seem to be well spoken; for it would seem that amusement is a species of rest, and that men stand in need of rest, inasmuch as continuous exertion is not possible. And, hence, rest cannot be an end in itself, inasmuch as it is only sought with view to subsequent action.
[tr. Williams (1869)]Happiness then does not consist in amusement. It would be paradoxical to hold that the end of human life is amusement, and that we should toil and suffer all our life for the sake of amusing ourselves. For we may be said to desire all things as means to something else except indeed happiness, as happiness is the end or perfect state. It appears to be foolish and utterly childish to take serious trouble and pains for the sake of amusement. But to amuse oneself with a view to being serious seems to be right, as Anacharsis says; for amusement is a kind of relaxation, and it is because we cannot work for ever that we need relaxation. Relaxation then is not an end. We enjoy it as a means to activity.
[tr. Welldon (1892)]Happiness, therefore, does not consist in amusement; and indeed it is absurd to suppose that the end is amusement, and that we toil and moil all our life long for the sake of amusing ourselves. We may say that we choose everything for the sake of something else, excepting only happiness; for it is the end. But to be serious and to labour for the sake of amusement seems silly and utterly childish; while to amuse ourselves in order that we may be serious, as Anacharsis says, seems to be right; for amusement is a sort of recreation, and we need recreation because we are unable to work continuously. Recreation, then, cannot be the end; for it is taken as a means to the exercise of our faculties.
[tr. Peters (1893), 10.6.6]Happiness, therefore, does not lie in amusement; it would, indeed, be strange if the end were amusement, and one were to take trouble and suffer hardship all one's life in order to amuse oneself. For, in a word, everything that we choose we choose for the sake of something else -- except happiness, which is an end. Now to exert oneself and work for the sake of amusement seems silly and utterly childish. But to amuse oneself in order that one may exert oneself, as Anacharsis puts it, seems right; for amusement is a sort of relaxation, and we need relaxation because we cannot work continuously. Relaxation, then, is not an end; for it is taken for the sake of activity.
[tr. Ross (1908)]It follows therefore that happiness is not to be found in amusements. Indeed it would be strange that amusement should be our End -- that we should toil and moil all our life long in order that we may amuse ourselves. For virtually every object we adopt is pursued as a means to something else, excepting happiness, which is an end in itself; to make amusement the object of our serious pursuits and our work seems foolish and childish to excess: Anacharsis' motto, Play in order that you may work, is felt to be the right rule. For amusement is a form of rest; but we need rest because we are not able to go on working without a break, and therefore it is not an end, since we take it as a means to further activity.
[tr. Rackham (1934)]Hence happiness does not lie in amusement, since it would indeed be strange if the end were amusement and we did all the work we do and suffered evil all our live for the sake of amusing ourselves. For, in a word, we choose everything -- except happiness, since end it is -- for the sake of something else. But to engage in serious matters and to labor for the sake of amusement would evidently be silly and utterly childish. On the contrary, "amusing ourselves so as to engage in serious matters," as Anacharsis puts it, seems to be correct. For amusement is like relaxation, and it is because people cannot labor continuously that they need relaxation. End, then, relaxation is not, since it occurs for the sake of activity.
[tr. Reeve (1948)]It follows that happiness does not consist in amusement. Indeed, it would be paradoxical if the end were amusement; if we toiled and suffered all our lives long to amuse ourselves. For we choose practically everything for the sake of something else, except happiness, because it is the end. To spend effort and toil for the sake of amusement seems silly and unduly childish; but on the other hand the maxim of Anacharsis, "Play to work harder," seems to be on the right lines, because amusement is a form of relaxation, and people need relaxation because they cannot exert themselves continuously. Therefore relaxation is not an end, because it is taken for the sake of activity.
[tr. Thomson/Tredennick (1976)]Happiness, then, is not found in amusement, for it would be absurd if the end were amusement, and our lifelong efforts and sufferings aimed at amusing ourselves. For we choose practically everything for some other end -- except for happiness, since it is the end; but serious work and toil amed only at amusement appears stupid and excessively childish. Rather, it seems correct to amuse ourselves so that we can do something serous, as Anacharsis says; for amusement would seem to be relaxation, and it is because we cannot toil continuously that we require relaxation. Relaxation, then, is not the end, since we pursue it to prepare for activity.
[tr. Irwin/Fine (1995)]Happiness, then, does not consist in amusement, because it would be absurd if our end were amusement, and we laboured and suffered all of our lives for the sake of amusing ourselves. For we choose virtually everything for the sake of something else, except happiness, since it is the end; but serious work and exertion for the sake of amusement is manifestly foolish and extremely childish. Rather, as Anacharsis puts it, what seems correct is amusing ourselves so that we can engage in some serious work, since amusement is like relaxation, and we need relaxation because we cannot continuously exert ourselves. Relaxation, then, is not an end, since it occurs for the sake of activity.
[tr. Crisp (2000)]
We’d all like a reputation for generosity, and we’d all like to buy it cheap.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 9 (1963)
(Source)
The encyclopedia is the only place in the world where World Domination comes before Work!
— The last words of Joaquin the Illiterate, just before he hit that big red button labeled Do Not Touch
Phil Foglio (b. 1956) American writer, cartoonist
Agatha H. and the Siege of Mechanicsburg (2020), ch. 3, Epigraph [with Kaja Foglio]
(Source)
At least there are more forms of escapism than those who bandy that word about are always aware of. An artist, for instance, may escape from the problems of his art — which are hard to solve — into a consideration of the problems of society which he sometimes seems to think require of him only that he complain about them. Even the ordinary citizen is not always guiltless of similar techniques and it is, for example, sometimes easier to head an institute for the study of child guidance than it is to turn one brat into a decent human being.
A goal without a plan is just a wish.
Antoine de Saint-Exupéry (1900-1944) French writer, aviator
(Spurious)
The earliest version of this quote is found as an anonymous proverb in Joan Horbiak, 50 Ways to Lose Ten Pounds (1995). The earliest association with Saint-Exupéry dates to around 2007. It's sometimes further pinned down to The Little Prince (1943); it does not appear there, but that's Saint-Exupéry's best-known book.
The way you win as a creative person is to learn to love the work and not the applause.
Bob Dylan (b. 1941) American singer, songwriter
(Misattributed)
Attributed to Dylan, but it actually appears to be from an article by Brian Herzog, "Don't Write for Applause" (28 May 2015), which touched on Dylan.
The selfish man believes that by closing his heart against his fellows, and centering in self every thought and feeling, he escapes much suffering. But his egotistical calculations are invariably defeated; for his contracted sympathies being all directed to one focus, he so aggravates the ills he endures, that he expends on self along more painful pity than the most enthusiastic philanthropist devotes to mankind.
Marguerite Gardiner, Countess of Blessington (1789-1849) Irish novelist [Lady Blessington, b. Margaret Power]
Desultory Thoughts and Reflections (1839)
(Source)
If fate means you to lose, give him a good fight anyhow.
Happiness does not come from doing easy work but from the afterglow of satisfaction that comes after the achievement of a difficult task that demanded our best.
Wilferd A. Peterson (1900-1995) American writer, magazine editor
“The Art of Happiness,” This Week Magazine (1961-02-04)
(Source)
Collected in The Art of Living (1961).
Almost universally credited, without citation, to Theodore Isaac Rubin, but I've been unable to find the phrase in Rubin's works or credited to him earlier than Peterson's essay.
We pay for security with boredom, for adventure with bother.
Peter De Vries (1910-1993) American editor, novelist, satirist
Comfort Me With Apples (1956)
(Source)
I believe that no endeavor that is worthwhile is simple in prospect; if it is right, it will be simple in retrospect.
Edward Teller (1908-2003) Hungarian-American theoretical physicist
Quoted by Judith Shoolery, personal communication (2004)
(Source)
Quoted in István Hargittai, The Martians of Science: Five Physicists Who Changed the Twentieth Century (2006).
Who does the best his circumstance allows
Does well, acts nobly; angels could no more.Edward Young (1683-1765) English poet
Poem (1742-11), “Night the 2nd: On Time, Death, and Friendship,” ll. 91-92, The Complaint: Or, Night Thoughts, Vol. 1 (1744)
(Source)
Don’t get discouraged because there’s a lot of mechanical work to writing. There is, and you can’t get out of it. I rewrote the first part of A Farewell to Arms at least fifty times. You’ve got to work it over. The first draft of anything is shit.
Sometimes, carrying on, just carrying on, is the superhuman achievement.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
The Fall [La Chute] (1956)
(Source)
CHARLIE ANDERSON: I wanna say somethin’. I’ve known since the train that we weren’t liable to find him. It was just a hair of a chance that we got Sam back. I knew that. Maybe I knew even before we left home, but somehow I just had to try! And if we don’t try, we don’t do. And if we don’t do, why are we here on this earth?
I give it as my firmest conviction that service to a just cause rewards the worker with more real happiness and satisfaction than any other venture of life.
Carrie Chapman Catt (1859-1947) American women's suffrage activist
“The Making of A Pioneer Suffragette,” in The American Scrap Book (1928)
(Source)
If hard work is not another name for talent, it is the best possible substitute for it.
James A. Garfield (1831-1881) US President (1881), lawyer, lay preacher, educator
“College Education,” Speech, Western Reserve Eclectic Institute (Jun 1867)
(Source)
The worst days of darkness through which I have ever passed have been greatly alleviated by throwing myself with all my energy into some work relating to others.
James A. Garfield (1831-1881) US President (1881), lawyer, lay preacher, educator
Letter to B. A. Hinsdale (30 Apr 1874)
(Source)
Good luck is another name for tenacity of purpose.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1860), “Wealth,” The Conduct of Life, ch. 3
(Source)
Based on a course of lectures, "The Conduct of Life," delivered in Pittsburg (1851-03).
I hate writing. I love having written.
Dorothy Parker (1893-1967) American writer, poet, wit
(Spurious)
Not found in any of Parker's works, and not attributed to her until several years after her death. The earliest rendition of a thought like this ("Don't like to write, but like having written") comes from novelist Frank Norris in a posthumous letter published in "The Bellman's Book Plate: The Writing Grind," The Bellman (4 Dec 1915).
More discussion here: Don’t Like to Write, But Like Having Written – Quote Investigator.
See also Pratchett.
I’m not interested in writing short stories. Anything that doesn’t take years of your life and drive you to suicide hardly seems worth doing.
Cormac McCarthy (1933-2023) American novelist, playwright, screenwriter
“Hollywood’s Favorite Cowboy,” interview with John Jurgensen, The Wall Street Journal (20 Nov 2009)
(Source)
I’m working at trying to be a good Christian, and that’s serious business. It’s like trying to be a good Jew, a good Muslim, a good Buddhist, a good Shintoist, a good Zoroastrian, a good friend, a good lover, a good mother, a good buddy — it’s serious business. It’s not something where you think, Oh, I’ve got it done. I did it all day, hotdiggety. The truth is, all day long you try to do it, try to be it, and then in the evening if you’re honest and have a little courage you look at yourself and say, Hmm. I only blew it eighty-six times. Not bad.
Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“The Art of Fiction,” Paris Review, #116, Interview with George Plimpton (1990)
(Source)
In the end, the American Dream is not a sprint or even a marathon, but a relay.
Julián Castro (b. 1974) American politician and lawyer
Speech, Democratic National Convention, Charlotte, North Carolina (2012-09-04)
(Source)
When I go into my garden with a spade and dig a bed, I feel such an exhilaration and health, that I discover that I have been defrauding myself all this time in letting others do for me what I should have done with my own hands.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Man the Reformer,” lecture, Boston (1841-01-25)
(Source)
‘Tis hard bewildering riddles to compose
And labour lost to work at nonsense prose.[Turpe est difficiles habere nugas,
Et stultus labor est ineptiarum.]Martial (AD c.39-c.103) Spanish Roman poet, satirist, epigrammatist [Marcus Valerius Martialis]
Epigrams [Epigrammata], Book 2, epigram 86 (2.86.9-10) (AD 86) [tr. Francis & Tatum (1924), #105]
(Source)
Discussing writing elaborate or highly stylized poetry forms. (Source (Latin)). Alternate translations:Disgraceful 't is unto a poet's name
Difficult toys to make his highest am:
The labour's foolish that doth rack the brains
For things have nothing in them, but much pains.
[tr. Killigrew (1695)]How foolish is the toil of trifling cares.
[tr. Johnson (1750); he credits the translation Elphinston]How pitifull the boast of petty feats!
How idle is the toil of mean conceits!
[tr. Elphinston (1782), 2.76]It is disgraceful to be engaged in difficult trifles; and the labour spent on frivolities is foolish.
[tr. Amos (1858), 2.19]It is absurd to make one's amusements difficult; and labor expended on follies is childish.
[tr. Bohn's Classical (1859)]'Tis mean and foolish to assign
Long care and pains to trifles light.
[tr. Webb (1879)]Disgraceful ’tis to treat small things as difficult;
‘Tis silly to waste time on foolish trifles.
[ed. Harbottle (1897)]'Tis degrading to undertake difficult trifles; and foolish is the labour spent on puerilities.
[tr. Ker (1919)]'Tis hard bewildering riddles to compose
And labor lost to work at nonsense prose.
[tr. Francis & Tatum (1924)]It's demeaning to make difficulties out of trifles, and labor over frivolities is foolish.
[tr. Shackleton Bailey (1993)]It is absurd to make trifling poetry difficult, and hard work on frivolities is foolish.
[tr. Williams (2004)]
The Latin phrase was used by Addison as the epigram of The Spectator #470 (29 Aug 1712).
No labor, however humble, is dishonoring.
The Talmud (AD 200-500) Collection of Jewish rabbinical writings
Babylonian Talmud, Nedarim 49b
Alt. trans.: "Great is labor, for it honors the worker." [tr. Freedman] Alt. trans.: "Labor is great, as it brings honor to the laborer who performs it."
Habit is habit, and not to be flung out the window by any man, but coaxed downstairs a step at a time.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Tragedy of Pudd’nhead Wilson, ch. 6, Epigraph “Pudd’nhead Wilson’s Calendar” (1894)
(Source)
Worrying is carrying tomorrow’s load with today’s strength — carrying two days at once. It is moving into tomorrow ahead of time. Worrying does not empty tomorrow of its sorrow; it empties today of its strength.
Coming up with ideas is the easiest thing on earth. Putting them down is the hardest.
Rod Serling (1924-1975) American screenwriter, playwright, television producer, narrator
“Writing for Television – Conversations with Rod Serling,” Ithaca College (1972)
(Source)
If your writing doesn’t keep you up at night, it won’t keep anyone else up either.
James M. Cain (1892-1977) American author and journalist
(Attributed)
It is an unhappy truth that racism is a way of life for the vast majority of white Americans. Spoken and unspoken, acknowledged and denied, subtle, sometimes not so subtle, the disease of racism permeates and poisons a whole body politic.
And I can see nothing more urgent than for America to work passionately and unrelentingly to get rid of the disease of racism. Something positive must be done. Everyone must share in the guilt as individuals and as institutions. The government must certainly share the guilt. Individuals must share the guilt. Even the church must share the guilt.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Remaining Awake Through a Great Revolution,” sermon, National Cathedral, Washington, DC (31 Mar 1968)
(Source)
This was King's last sermon before his assassination.
Posterity! You will never know, how much it cost the present Generation, to preserve your Freedom! I hope you will make a good Use of it. If you do not, I shall repent in Heaven, that I ever took half the Pains to preserve it.
John Adams (1735–1826) American lawyer, Founding Father, statesman, US President (1797–1801)
Letter (1777-04-26) to Abigail Adams
(Source)
The virtues, like the body, become strong more by labor than by nourishment.
Jean Paul Richter (1763-1825) German writer, art historian, philosopher, littérateur [Johann Paul Friedrich Richter; pseud. Jean Paul]
(Attributed)
Quoted in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895).
The only route to success is hard work. If you didn’t work hard I don’t think it counts as success.
In youth, the years stretch before one so long that it is hard to realize that they will ever pass, and even in middle age, with the ordinary expectation of life in these days, it is easy to find excuses for delaying what one would like to do but does not want to; but at last a time comes when death must be considered.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 3 (1938)
(Source)
For whatsoever a man soweth, that shall he also reap.
[ὃ γὰρ ἐὰν σπείρῃ ἄνθρωπος τοῦτο καὶ θερίσει.]
The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Galatians 6: 7 [KJV (1611)]
(Source)
You know, if you’re an American and you’re born at this time in history especially, you’re lucky. We all are. We won the world history Powerball lottery, but a little modesty about it might keep the heat off of us. I can’t stand the people who say things like, “We built this country!” You built nothing. I think the railroads were pretty much up by 1980.
William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Victory Begins at Home (20 Jan 2004)
Phileas Fogg had won his wager, and had made his journey around the world in eighty days. To do this he had employed every means of conveyance — steamers, railways, carriages, yachts, trading-vessels, sledges, elephants. The eccentric gentleman had throughout displayed all his marvellous qualities of coolness and exactitude. But what then? What had he really gained by all this trouble? What had he brought back from this long and weary journey?
Nothing, say you? Perhaps so; nothing but a charming woman, who, strange as it may appear, made him the happiest of men!
Truly, would you not for less than that make the tour around the world?
[Phileas Fogg avait gagné son pari. Il avait accompli en quatre-vingts jours ce voyage autour du monde! Il avait employé pour ce faire tous les moyens de transport, paquebots, railways, voitures, yachts, bâtiments de commerce, traîneaux, éléphant. L’excentrique gentleman avait déployé dans cette affaire ses merveilleuses qualités de sang-froid et d’exactitude. Mais après ? Qu’avait-il gagné à ce déplacement? Qu’avait-il rapporté de ce voyage?
Rien, dira-t-on? Rien, soit, si ce n’est une charmante femme, qui — quelque invraisemblable que cela puisse paraître — le rendit le plus heureux des hommes!
En vérité, ne ferait-on pas, pour moins que cela, le Tour du Monde?]
Jules Verne (1828-1905) French novelist, poet, playwright
Around the World in Eighty Days, ch. 37 (1873)
(Source)
No victor believes in chance.
[Kein Sieger glaubt an den Zufall.]
Friedrich Nietzsche (1844-1900) German philosopher and poet
The Gay Science [Die fröhliche Wissenschaft], Book 3, § 258 (1882) [tr. Kaufmann (1974)]
(Source)
Also known as La Gaya Scienza, The Joyful Wisdom, or The Joyous Science.
(Source (German)). Alternate translations:No conqueror believes in chance.
[tr. Common (1911)]No victor believes in chance.
[tr. Nauckhoff (2001)]
I have said time and again there is no place on this earth to which I would not travel, there is no chore I would not undertake if I had any faintest hope that, by so doing, I would promote the general cause of world peace.
Dwight David Eisenhower (1890-1969) American general, US President (1953-61)
News Conference (23 Mar 1955)
The way’s not easy where the prize is great:
I hope no virtues, where I smell no sweat.
Francis Quarles (1592-1644) English poet
Emblems, Emblem 11, Epigram (1634)
(Source)
Often given, "I see no virtue where I smell no sweat."
A religious life is a struggle and not a hymn.
Germaine de Staël (1766-1817) Swiss-French writer, woman of letters, critic, salonist [Anne Louise Germaine de Staël-Holstein, Madame de Staël, Madame Necker]
Corinne, Book 10, ch. 5 (1807)
Only evil grows of itself, while for goodness we want effort and courage.
Henri-Frédéric Amiel (1821-1881) Swiss philosopher, poet, critic
Journal (16 Nov 1864) [tr. Ward (1887)]
The high sentiments always win in the end, the leaders who offer blood, toil, tears, and sweat always get more out of their followers than those who offer safety and a good time. When it comes to the pinch, human beings are heroic.
Never give up on a dream just because of the time it will take to accomplish it. The time will pass anyway.
Earl Nightingale (1921-1989) American motivational speaker, writer, radio personality
(Attributed)
Many strokes fell tall Oaks.
John Clarke (d. 1658) British educator
Proverbs: English and Latine (1639)
Rome was not built in a day.
John Clarke (d. 1658) British educator
Proverbs: English and Latine (1639)
There are many who find a good alibi far more attractive than an achievement. For an achievement does not settle anything permanently. We still have to prove our worth anew each day: we have to prove that we are as good today as we were yesterday. But when we have a valid alibi for not achieving anything we are fixed, so to speak, for life. Moreover, when we have an alibi for not writing a book, painting a picture, and so on, we have an alibi for not writing the greatest book and not painting the greatest picture. Small wonder that the effort expended and the punishment endured in obtaining a good alibi often exceed the effort and grief requisite for the attainment of a most marked achievement.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 181 (1955)
(Source)
Business and pleasure, rightly understood, mutually assist each other, instead of being enemies, as silly or dull people often think them. No man tastes pleasures truly who does not earn them by previous business; and few people do business well who do nothing else.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #189 (7 Aug 1749)
(Source)
I am very sure that any man of common understanding may, by proper culture, care, attention and labor, make himself whatever he pleases, except a great poet.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #113 (9 Oct 1746)
(Source)
We are challenged on every hand to work untiringly to achieve excellence in our lifework. Not all men are called to specialized or professional jobs; even fewer rise to the heights of genius in the arts and sciences; many are called to be laborers in factories, fields and streets. But no work is insignificant. All labor that uplifts should be undertaken with painstaking excellence. If a man is called to be a street sweeper he should sweep streets even as Michelangelo painted, or Beethoven composed music, or Shakespeare wrote poetry. He should sweep streets so well that all the hosts of heaven and earth will pause to say “Here lived a great street sweeper who did his job well.”
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Sermon, New Covenant Baptist Church, Chicago (9 Apr 1967)
There is always some kid who may be seeing me for the first or last time. I owe him my best.
Joe DiMaggio (1914-1999) American baseball player [b. Giuseppe Paolo DiMaggio, nicknamed "Joltin' Joe" and "The Yankee Clipper"]
The Sporting News (4 Apr 1951)
When asked why he hustled on even a play that wouldn't affect the outcome of the game or his team's standing.
I had applied for the nuclear submarine program, and Admiral Rickover was interviewing me for the job. It was the first time I met Admiral Rickover, and we sat in a large room by ourselves for more than two hours, and he let me choose any subjects I wished to discuss. Very carefully, I chose those about which I knew most at the time, current events, seamanship, music, literature, naval tactics, electronics, gunnery and he began to ask me a series of questions of increasing difficulty. In each instance, he soon proved that I knew relatively little about the subject I had chosen.
He always looked right into my eyes, and he never smiled. I was saturated with cold sweat.
Finally, he asked a question and I thought I could redeem myself. He said, “How did you stand in your class at the Naval Academy?” Since I had completed my sophomore year at Georgia Tech before entering Annapolis as a plebe, I had done very well, and I swelled my chest with pride and answered, “Sir, I stood fifty-ninth in a class of 820!”
I sat back to wait for the congratulations, which never came. Instead, the question: “Did you do your best?” I started to say, “Yes, sir,” but I remembered who this was and recalled several of the many times at the Academy when I could have learned more about our allies, our enemies, weapons, strategy, and so forth. I was just human. I finally gulped and said, “No, sir, I didn’t always do my best.”
He looked at me for a long time, and then turned his chair around to end the interview. He asked one final question, which I have never been able to forget or to answer. He said, “Why not?”
I sat there for a while, shaken, and then slowly left the room.
Jimmy Carter (b. 1924) American politician, US President (1977-1981), Nobel laureate [James Earl Carter, Jr.]
Why Not The Best? (1975)
Only mediocrity can be trusted to be always at its best. Genius must always have lapses proportionate to its triumphs.
Max Beerbohm (1872-1956) English parodist, caricaturist, wit, writer [Sir Henry Maximilian Beerbohm]
Obituary of Dan Leno, Saturday Review (5 Nov 1904)
(Source)
When we watch a child trying to walk, we see its countless failures; its success are but few. If we had to limit our observation within a narrow space of time, the sight would be cruel. But we find that in spite of its repeated failures, there is an impetus of joy in the child which sustains it in its seemingly impossible task. We see it does not think of its falls so much as of its power to keep its balance though for only a moment.
Rabindranath Tagore (1861-1941) Indian Bengali poet, philosopher [a.k.a. Rabi Thakur, Kabiguru]
Sadhana: The Realization of Life, ch. 3 (1913)
(Source)
Nobody realizes that some people expend tremendous energy merely to be normal.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
Notebooks: 1942-1951, Notebook 4, Jan 1942 – Sep 1945 [tr. O’Brien/Thody (1963)
(Source)
Cited as "B.B."
The distance is nothing; it is only the first step that costs.
Marie Anne de Vichy-Chamrond, Marquise du Deffand (1697-1780) French hostess and patron of the arts [Madame du Deffand].
Letter to Horace Walpole (6 Jun 1767)
There are but two ways of rising in the world: either by your own industry or by the folly of others.
[Il n’y a au monde que deux manières de s’élever, ou par sa propre industrie, ou par l’imbécillité des autres.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 6 “Of Gifts of Fortune [Des Biens de Fortune],” § 52 (6.52) (1688) [tr. Van Laun (1885)]
(Source)
(Source (French)). Alternate translations:There is but two ways of rising in the World, by your own Industry, and another's Weakness.
[Bullord ed. (1696)]There are only two ways of rising in the World, by your own Industry, or by the Weakness of others.
[Curll ed. (1713)]There are but two ways of rising in the World, by your own Industry, or the Weakness of others.
[Browne ed. (1752)]There are only two ways of getting on in the world: either by one's own cunning efforts, or by other people's foolishness.
[tr. Stewart (1970)]
A good style should show no signs of effort. What is written should seem a happy accident.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 13 (1938)
(Source)
The artist is nothing without the gift, but the gift is nothing without work.
Emile Zola (1840-1902) French author, journalist
(Attributed)
You cannot push anyone up the ladder unless he is willing to climb.
Andrew Carnegie (1835-1919) American industrialist and philanthropist
(Attributed)
Most common form of an adage Carnegie frequently used regarding charity. Variants:
- "It is of no use to boost a man up a ladder unless he is willing to climb himself." -- In Cyrus Holdridge, "A Millionaire and His Hobby," Our Day (Jan 1900).
- "You cannot push anyone up a ladder unless he is willing to climb a little himself." -- Elbert Hubbard, Little Journeys to the Homes of Great Business Men, Vol. 25 (1909).
I know you’ve heard it a thousand times before. But it’s true — hard work pays off. If you want to be good, you have to practice, practice, practice. If you don’t love something, then don’t do it.
Ray Bradbury (1920-2012) American writer, futurist, fabulist
(Attributed)
Marriage is a step so grave and decisive that it attracts light-headed, variable men by its very awfulness. They have been so tried among the inconstant squalls and currents, so often sailed for islands in the air or lain becalmed with burning heart, that they will risk all for solid ground below their feet. Desperate pilots, they run their sea-sick, weary bark upon the dashing rocks. It seems as if marriage were the royal road through life, and realised, on the instant, what we have all dreamed on summer Sundays when the bells ring, or at night when we cannot sleep for the desire of living. They think it will sober and change them. Like those who join a brotherhood, they fancy it needs but an act to be out of the coil and clamour for ever. But this is a wile of the devil’s. To the end, spring winds will sow disquietude, passing faces leave a regret behind them, and the whole world keep calling and calling in their ears. For marriage is like life in this — that it is a field of battle, and not a bed of roses.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
Essay (1876-08), “Virginibus Puerisque, Part 1,” Cornhill Magazine, Vol. 34
(Source)
Collected in Virginibus Puerisque and Other Papers, ch. 1, part 1 (1881).
Life as a "bed of roses" is an old phrase, originating in 13th Century French literature, and popularized in English in Christopher Marlowe's poem (pub. 1599)), "The Passionate Shepherd to His Love."
All of us realize that war requires action. What is sometimes harder for us to realize is that peace and neutrality also require action.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1939-11-11), Armistice Day, Brenham, Texas
Every mile is two in winter.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 949 (1640 ed.)
(Source)
The greatest humiliation in life, is to work hard on something from which you expect great appreciation, and then fail to get it.
Edgar Watson "Ed" Howe (1853-1937) American journalist and author [E. W. Howe]
Ventures in Common Sense, “Miscellany of Life” (1919)
(Source)
If you are rich and are worth your salt, you will teach your sons that though they may have leisure, it is not to be spent in idleness; for wisely used leisure merely means that those who possess it, being free from the necessity of working for their livelihood, are all the more bound to carry on some kind of non-remunerative work in science, in letters, in art, in exploration, in historical research-work of the type we most need in this country, the successful carrying out of which reflects most honor upon the nation.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago
(Source)
In the last analysis a healthy state can exist only when the men and women who make it up lead clean, vigorous, healthy lives; when the children are so trained that they shall endeavor, not to shirk difficulties, but to overcome them; not to seek ease, but to know how to wrest triumph from toil and risk.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago
(Source)
There is no such thing as an achieved liberty; like electricity, there can be no substantial storage and it must be generated as it is enjoyed, or the lights go out.
Robert H. Jackson (1892-1954) US Supreme Court Justice (1941-54), lawyer, jurist, politician
“The Task of Maintaining Our Liberties: The Role of the Judiciary,” speech, Boston (24 Aug 1953)
(Source)
Dinner address at the American Bar Association Diamond Jubilee dinner. Reprinted in the American Bar Association Journal (Nov 1953) [citation 39 A.B.A. J. 961 (1953)].
No pain, no palm;
No thorns, no throne;
No gall, no glory;
No cross, no crown.William Penn (1644-1718) English writer, philosopher, politician, statesman
“No Cross, No Crown” (1682)
Originally written while a prisoner in the Tower of London (1668-69). See Quarles (1621), Breton (1577).
Why should we be in such desperate haste to succeed, and in such desperate enterprises? If a man does not keep pace with his companions, perhaps it is because he hears a different drummer. Let him step to the music which he hears, however measured or far away.
Henry David Thoreau (1817-1862) American philosopher and writer
Walden; or, Life in the Woods, ch. 18 “Conclusion” (1854)
(Source)
I wish to preach, not the doctrine of ignoble ease, but the doctrine of the strenuous life. The life of toil and effort, of labor and strife; to preach that highest form of success which comes, not to the man who desires mere easy peace, but to the man who does not shrink from danger, from hardship or from bitter toil, and who out of these wins the splendid ultimate triumph.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1899-04-10), “The Strenuous Life,” Hamilton Club, Chicago
(Source)
Learning is like rowing upstream; not to advance is to drop back.
Proverbs, Sayings, and Adages
Chinese proverb
The important thing in life is not the victory but the contest; the essential thing is not to have won but to have fought well.
[L’important dans la vie ce n’est point le triomphe, mais le combat, l’essentiel ce n’est pas d’avoir vaincu mais de s’être bien battu.]
Pierre Frédy, Baron de Coubertin (1863-1937) French pedagogue, historian, founder of the International Olympic Committee
Olympic Creed, Speech, Olympic Games, London (24 Jul 1908)
Alt. trans: "The important thing in life is not the triumph but the struggle, the essential thing is not to have conquered but to have fought well."
Original phrasing by de Coubertin: "The importance of these Olympiads is not so much to win as to take part."
De Coubertin was drawing from a sermon by Bp. Ethelbert Talbot at St Paul's Cathedral, London (19 Jul 1908): "We have just been contemplating the great Olympic Games. What does it mean? It means that young men of robust physical life have come from all parts of the world. It does mean, I think, as someone has said, that this era of internationalism as seen in the Stadium has an element of danger. Of course, it is very true, as he says, that each athlete strives not only for the sake of sport, but for the sake of his country. Thus a new rivalry is invented. If England be beaten on the river, or America outdistanced on the racing path, or that American has lost the strength which she once possessed. Well, what of it? The only safety after all lies in the lesson of the real Olympia -- that the Games themselves are better than the race and the prize. St. Paul tells us how insignificant is the prize, Our prize is not corruptible, but incorruptible, and though only one may wear the laurel wreath, all may share the equal joy of the contest. All encouragement, therefore, be given to the exhilarating -- I might also say soul-saving -- interest that comes in active and fair and clean athletic sports."
Constant effort and frequent mistakes are the stepping-stones of genius.
Elbert Hubbard (1856-1915) American writer, businessman, philosopher
Little Journeys to the Homes of the Great, Vol. 12: Little Journeys to the Homes of Great Scientists, “William Herschel” (1916)
(Source)
Heaven ne’er helps the men who will not act.
Sophocles (496-406 BC) Greek tragic playwright
Philoctetes, fragment 288 (c. 409 BC)
(Source)
As translated in Edward Plumptre, The Tragedies of Sophocles, "Fragments," frag. 288 (2d ed., 1878), based on Karl Wilhelm Dindorf's numbering.
Common variant: "Heaven helps not the men who will not act."
The sentiment is a frequently repeated one. For more discussion of this family of quotations, see: God helps those who help themselves - Wikipedia.
Spuriously attributed to Sydney Smith, William Shakespeare, and Cicero. See George Herbert.
If that’s his humour, trust me, I shall spare
No kind of pains to win admittance there:
I’ll bribe his porter; if denied to-day,
I’ll not desist, but try some other way:
I’ll watch occasions — linger in his suite,
Waylay, salute, huzzah him through the street.
Nothing of consequence beneath the sun
Without great labour ever yet was done.[Haud mihi dero:
muneribus servos corrumpam; non, hodie si
exclusus fuero, desistam; tempora quaeram,
occurram in triviis, deducam. Nil sine magno
vita labore dedit mortalibus]Horace (65–8 BC) Roman poet, satirist, soldier, politician [Quintus Horatius Flaccus]
Satires [Saturae, Sermones], Book 1, # 9 “Ibam forte Via Sacra,” l. 56ff (1.9.56-60) (35 BC) [tr. Howes (1845)]
(Source)
A pesky bore and would-be social climber, describing his determination to wheedle his way into the social circle of Horace's friend, Maecenas.
The last line was an old saying, found at least as early as Hesiod, Works and Days, l. 287 (c. 700 BC).
(Source (Latin)). Alternate translations:I will not fayle. Brybes shall corrupte his chéefist serving men:
Though once or twice the gates be shut I will not cease yet then:
Ile wayte my opportunitie, to meete him in the ways,
To leade him home, to curtsey him, and cap him when he stayes.
There is no good for to be borne, whilste we are lyuyng here:
Excepte we lye, faune, flatter, face, cap, keele, ducke, crouche, smile, fiere.
[tr. Drant (1567)]Well, to my self I will not wanting be,
I'le watch his hours, his servants I will see;
I will salute his Chariot in the street,
I'le bring him home as often as we meet:
We Courtiers strive for interest in vain,
Unless by long observance it we gain.
[ed. Brome (1666)]Well, when Occasion serves, I'le play my part,
I'le spare no cost and charge, try every Art,
Hang on his Coach, wait on him, all I can,
Bribe, Flatter, Cringe, but I'me resolv'd to gain,
'Tis only Labour, Sir, can raise a Man.
[tr. Creech (1684)]"I sha'n't be wanting there," he cried,
"I'll bribe his servants to my side;
To-day shut out, still onward press,
And watch the seasons of access;
In private haunt, in public meet,
Salute, escort him through the street.
There's nothing gotten in this life,
Without a world of toil and strife."
[tr. Francis (1747)]I will not be wanting to myself; I will corrupt his servants with presents; if I am excluded to-day, I will not desist; I will seek opportunities; I will meet him in the public streets; I will wait upon him home. Life allows nothing to mortals without great labor.
[tr. Smart/Buckley (1853)]Oh, I shall do my duty, I will bribe his slaves, I won't give up. If on the day on which I call, he says he's not at home, I'll choose my times, I'll meet him at the crossings of the streets, nay, I'll escort him home; you know life gives man nought without some toil.
[tr. Millington (1870)]No fear of me, sir: a judicious bribe
Will work a wonder with the menial tribe:
Say, I'm refused admittance for to-day;
I'll watch my time; I'll meet him in the way,
Escort him, dog him. In this world of ours
The path to what we want ne'er runs on flowers.
[tr. Conington (1874)]I'll not fail myself. I'll bribe his slaves. If shut out to-day, I'll not give up. I'll look for the fitting time ; I'll meet him in the streets; I'll escort him home. Life grants no boon to man without much toil.
[tr. Fairclough (Loeb) (1926)]I bet I don't fail.
I'll bribe all his servants. I'll keep coming back, pick my times,
Meet him walking in town, join his escort. Nothing
In life comes without labor.
[tr. Palmer Bovie (1959)]I’m confident.
I'll bribe his servants. And if today, for example, I’m
repulsed, I won't quit. I'll find a chance, bump into him
in public, walk places with him; without great labor
life gives us mortals naught.
[tr. Fuchs (1977)]I'll do it, I'll do it! By god, I'll bribe
His slaves, I'll never give up, I'll get
My foot in his door, somehow. I'll watch,
I'll wait, I'll catch him in the street,
I'll follow him home. Nothing worth doing
Is easy, here on earth!
[tr. Raffel (1983)]O I won't spare myself. I'll bribe his slaves.
Should I be kept out, I won't quit.
I'll keep my eye open for the right moment.
I'll run into him at some street-crossing.
I'll escort him home. Without great toil
life grants nothing to mortals.
[tr. Alexander (1999)]I'm on the case. I'll bribe his slaves. If I'm
repelled today, I won't give up, I'll wait
for the right time and meet him in the streets
and then escort him home.
Life grants no man a prize
who doesn't strive and strive.
[tr. Matthews (2002)]I shan't be found wanting.
I'll bribe his servants; and if today they shut me out,
I'll persevere, bide my time, meet him in the street,
escort him home. "Not without unremitting toil
are mortal prizes won."
[tr. Rudd (2005 ed.)]I’ll not fail:
I’ll bribe his servants with gifts: if I’m excluded
Today, I’ll persist: I’ll search out a suitable time,
Encounter him in the street, escort him home. Life grants
Nothing to mortals without a great effort.
[tr. Kline (2015)]
I would say to the House, as I said to those who have joined this Government: “I have nothing to offer but blood, toil, tears and sweat.” We have before us an ordeal of the most grievous kind. We have before us many, many long months of struggle and of suffering. You ask, what is our policy? I can say: It is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark, lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: It is victory, victory at all costs, victory in spite of all terror, victory, however long and hard the road may be; for without victory, there is no survival.
Winston Churchill (1874-1965) British statesman and author
Speech, House of Commons (13 May 1940)
(Source)
Churchill's first speech in the House after becoming prime minister. Often paraphrased, "I have nothing to offer but blood, sweat and tears..." Audio records of the speech omit the "It is" in the beginning of the "Victory" section.
DESTRUCTION: It’s astonishing how much trouble one can get oneself into, if one works at it. And astonishing how much trouble one can get oneself out of, if one simply assumes that everything will, somehow or other, work out for the best.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Sandman, Book 10. The Wake, # 72 “Chapter 3, In Which We Wake” (1995-11)
(Source)
The price for absolute freedom from necessity is, in a sense, life itself, or rather the substitution of vicarious life for real life. […] The human condition is such that pain and effort are not just symptoms which can be removed without changing life itself; they are the modes in which life itself, together with the necessity to which it is bound, makes itself felt. For mortals, the “easy life of the gods” would be a lifeless life.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Human Condition, Part 3 “Labor,” ch. 16 (1958)
(Source)
Do thou thy best, and leave to God the rest.
James Howell (c. 1594–1666) Welsh historian and writer
Paroimiographia [Παροιμιογραφία]: Proverbs, or, Old Sayed Sawes & Adages, “New Sayings,” 2nd Century (1659)
(Source)
He that will have the Kernel, must crack the Shell.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs (compiler), # 2348 (1732)
(Source)
Every one thinks his sacke heaviest.
George Herbert (1593-1633) Welsh priest, orator, poet.
Jacula Prudentum, or Outlandish Proverbs, Sentences, &c. (compiler), # 748 (1640 ed.)
(Source)
By all means begin your folio; even if the doctor does not give you a year, even if he hesitates about a month, make one brave push and see what can be accomplished in a week. It is not only in finished undertakings that we ought to honour useful labour.
I am only one,
But still I am one.
I cannot do everything,
But still I can do something;
And because I cannot do everything
I will not refuse to do the something that I can do.Edward Everett Hale (1822-1909) American clergyman and author
“I Am Only One”
All who have meant good work with their whole hearts, have done good work, although they may die before they have the time to sign it. Every heart that has beat strong and cheerfully has left a hopeful impulse behind it in the world, and bettered the tradition of mankind. And even if death catch people, like an open pitfall, and in mid-career, laying out vast projects, and planning monstrous foundations, flushed with hope, and their mouths full of boastful language, they should be at once tripped up and silenced: is there not something brave and spirited in such a termination? And does not life go down with a better grace, foaming in full body over a precipice, than miserably straggling to an end in sandy deltas?
It isn’t enough to talk about peace. One must believe in it. And it isn’t enough to believe in it. One must work at it.
Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
Radio Broadcast (1951-11-11), Voice of America
In political life I have never felt that anything really mattered but the satisfaction of knowing that you stood for the things in which you believed, and had done the very best you could.
Eleanor Roosevelt (1884–1962) First Lady of the US (1933–1945), politician, diplomat, activist
Column (1944-11-08), “My Day”
(Source)
Experience is a good teacher, but she sends in terrific bills.
Minna Antrim (1861-1950) American epigrammatist, writer
Naked Truth and Veiled Allusions (1902)
(Source)
Tyranny, like hell, is not easily conquered; yet we have this consolation with us, that the harder the conflict, the more glorious the triumph. What we obtain too cheap, we esteem too lightly: it is dearness only that gives every thing its value.
Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” #1 (19 Dec 1776)
These are the times that try men’s souls. The summer soldier and the sunshine patriot will, in this crisis, shrink from the service of their country; but he that stands it now, deserves the love and thanks of man and woman.
Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” (23 Dec 1776)
Written after Washington retreated from New Jersey.
We will have to repent in this generation not merely for the vitriolic words and actions of the bad people, but for the appalling silence of the good people. We must come to see that human progress never rolls in on wheels of inevitability. It comes through the tireless efforts and persistent work of men willing to be co-workers with God, and without this hard work time itself becomes an ally of the forces of social stagnation. We must use time creatively, and forever realize that the time is always ripe to do right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
(Source)
Well, in our country,” said Alice, still panting a little, “you’d generally get to somewhere else — if you ran a very long time as we’ve been doing.”
“A slow sort of country!” said the Queen. “Now, here, it takes all the running you can do, to keep in the same place. If you want to get somewhere else you must run at least twice as fast as that!”Lewis Carroll (1832-1898) English writer and mathematician [pseud. of Rev. Charles Lutwidge Dodgson]
Through the Looking-Glass, ch. 2 (1871)
Those who expect to reap the blessings of freedom, must, like men, undergo the fatigues of supporting it.
Thomas Paine (1737-1809) American political philosopher and writer
“The American Crisis” #4 (12 Sep 1777)
(Source)
Finally, whether you are citizens of America or citizens of the world, ask of us the same high standards of strength and sacrifice which we ask of you. With a good conscience our only sure reward, with history the final judge of our deeds, let us go forth to lead the land we love, asking His blessing and His help, but knowing that here on earth God’s work must truly be our own.
John F. Kennedy (1917-1963) American politician, author, journalist, US President (1961–63)
Inaugural address (20 Jan 1961)
(Source)
A portion of this is one of the seven quotations by JFK at his grave site in Arlington National Ceremony.
HOBBES: Well, the important thing is that we tried our best.
CALVIN: The important thing is that we lost!
HOBBES: Oops, I always forget the purpose of competition is to divide people into winners and losers.
CALVIN: What’s the point of trying if you can’t be a winner?
We are not to expect to be translated from despotism to liberty, in a feather-bed.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1790-04-02) to Lafayette
(Source)
CALVIN: I wish I could just take a pill to be perfect and I wish I could just push a button and have anything I want.
HOBBES: The American Dream lives on.
CALVIN: Why should I have to work for everything?! It’s like saying I don’t deserve it!
Good ideas are not adopted automatically. They must be driven into practice with courageous impatience. Once implemented they can be easily overturned or subverted through apathy or lack of follow-up, so a continuous effort is required. Too often, important problems are recognized but no one is willing to sustain the effort needed to solve them.
Hyman Rickover (1900-1986) Polish-American naval engineer, admiral [b. Chaim Gdala Rykower]
Speech (1981-11-05), “Doing a Job,” Egleston Medal Award Dinner, Columbia School of Engineering and Applied Science, New York
(Source)
If you pursue good with labor, the labor passes away but the good remains. If you pursue evil with pleasure, the pleasure passes away and the evil remains.
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
(Attributed)
Widely attributed to Cicero, but no actual citations found. Sometimes the clauses are reversed:If you pursue evil with pleasure, the pleasure passes away and the evil remains. If you pursue good with labor, the labor passes away but the good remains.
If you have built castles in the air, your work need not be lost; that is where they should be. Now put the foundations under them.
Henry David Thoreau (1817-1862) American philosopher and writer
Walden; or, Life in the Woods, ch. 18 “Conclusion” (1854)
(Source)
Opportunity is missed by most people because it is dressed in overalls and looks like work.
Thomas Edison (1847-1931) American inventor and businessman
(Spurious)
The quotation is first recorded anonymously in 1921, but is not attributed to Edison until 1962. More discussion here: Opportunity Is Missed Because It Is Dressed in Overalls and Looks Like Work – Quote Investigator.
Let me give you a word of the philosophy of reform. The whole history of the progress of human liberty shows that all concessions yet made to her august claims, have been born of earnest struggle. The conflict has been exciting, agitating, all-absorbing, and for the time being, putting all other tumults to silence. It must do this or it does nothing. If there is no struggle, there is no progress.
Those who profess to favor freedom, and yet depreciate agitation, are men who want crops without plowing up the ground. They want rain without thunder and lightning. They want the ocean without the awful roar of its many waters. This struggle may be a moral one; or it may be a physical one; or it may be both moral and physical; but it must be a struggle.Frederick Douglass (1817-1895) American abolitionist, orator, writer
Speech (1857-08-04) on West India Emancipation, Ontario County Agricultural Society Fairgrounds, Canandaigua, New York
(Source)
SHERIDAN: The universe doesn’t give you any points for doing things that are easy.
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
Babylon 5, 2×03 “The Geometry of Shadows” (16 Nov 1994)
I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed.
I have tried my best to give the nation everything I had in me. There are probably a million people who could have done the job better than I did it, but I had the job and I had to do it, and I always quote an epitaph on a tombstone in Tombstone, Ariz.: “Here lies Jack Williams. He done his damnedest.”
Harry S Truman (1884-1972) US President (1945-1953)
Time, “The Presidency: The Answer Man” (28 Apr. 1952)
Speaking in Winslow, AZ (15 Jun 1948), Truman said, "You know, the greatest epitaph in the country is here in Arizona. It’s in Tombstone, Ariz., and this epitaph says, 'Here lies Jack Williams. He done his damndest.' I think that is the greatest epitaph a man could have."
The secret of getting ahead is getting started. The secret of getting started is breaking your complex overwhelming tasks into small manageable tasks, and then starting on the first one.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Spurious)
There are a thousand hacking at the branches of evil to one who is striking at the root.
Henry David Thoreau (1817-1862) American philosopher and writer
Walden; or, Life in the Woods, ch. 1 “Economy” (1854)
(Source)
Life is not so short but that there is always time enough for courtesy.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Social Aims,” lecture, Boston (1864-12-04), Letters and Social Aims (1875)
Don’t loaf and invite inspiration; light out after it with a club, and if you don’t get it you will nonetheless get something that looks remarkably like it.
The empty pageant; a stage play; flocks of sheep, herds of cattle; a tussle of spearmen; a bone flung among a pack of curs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and capering; puppets, jerking on their strings — that is life.
In the midst of it all you must take your stand, good-temperedly and without disdain, yet always aware that a man’s worth is no greater than the worth of his ambitions.[Πομπῆς κενοσπουδία, ἐπὶ σκηνῆς δράματα, ποίμνια, ἀγέλαι, διαδορατισμοί, κυνιδίοις ὀστάριον ἐρριμμένον, ψωμίον εἰς τὰς τῶν ἰχθύων δεξαμενάς, μυρμήκων ταλαιπωρίαι καὶ ἀχθοφορίαι, μυιδίων ἐπτοημένων διαδρομαί, σιγιλλάρια νευροσπαστούμενα.
χρὴ οὖν ἐν τούτοις εὐμενῶς μὲν καὶ μὴ καταφρυαττόμενον ἑστάναι, παρακολουθεῖν μέντοι, ὅτι τοσούτου ἄξιος ἕκαστός ἐστιν, ὅσου ἄξιά ἐστι ταῦτα περὶ ἃ ἐσπούδακεν.]Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 7, ch. 3 (7.3) (AD 161-180) [tr. Staniforth (1964)]
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(Source (Greek)). Alternate translations:Public shows and solemnities with much pomp and vanity, stage plays, flocks and herds; conflicts and contentions: a bone thrown to a company of hungry curs; a bait for greedy fishes; the painfulness, and continual burden-bearing of wretched ants, the running to and fro of terrified mice: little puppets drawn up and down with wires and nerves: these be the objects of the world.
Among all these thou must stand steadfast, meekly affected, and free from all manner of indignation; with this right ratiocination and apprehension; that as the worth is of those things which a man doth affect, so is in very deed every man's worth more or less.
[tr. Casaubon (1634)]Gazing after Triumphs, and Cavalcades; the Diversions of the Stage-Farms well stock'd with Flocks and Herds; contests for Victory in the Field; These are the little Pleasures, and concerns of Mortals. Would you have a farther Illustration, and see an Image of them elsewhere? Fancy then that you saw two or three Whelps quarrelling about a Bone; Fishes scrambling for a Bait, Pismires in a peck of troubles about the Carriage of a Grain of Wheat; Mice frighted out of their Wits, and scouring cross the Room; Poppets danced upon a Wire, &c.
And after all, tho' Humane Life is but ordinary, and trifling, a Wise Man must be easie and Good-humour'd, and not grow Splenetick, or Haughty upon the Contemplation. Remembring notwithftanding, that the true Bulk and Bigness of a Man, is to be measur'd by the size of his Business, and the Quality of his Inclinations.
[tr. Collier (1701)]The vain solicitude about shows, scenical representations, flocks and herds, skirmishing, little bones cast in for contention among little dogs, baits cast into a fish-pond, the toiling of Ants, and their carrying of burdens, the fluttering of affrighted flies, the involuntary agitations of puppets by wires!
We ought to persist amidst such things with good-nature, without storming at them; and be persuaded that such is the worth of each person, as is the value of the things he pursues.
[tr. Hutcheson/Moor (1742)]A fondness for pompous processions, grand exhibitions on the stage, or skirmishes in the amphitheatre; the care of flocks and herds; these are some of the solemn amusements of mankind; and are of much the same importance as the quarrelling of dogs for a bone, of fishes catching at a bait, an hillock of ants in an uproar about carrying a grain of corn, of mince scampering across a room in a fright, or puppets danced on wires. Such is the bustle of human life!
Let us, however, amidst this ludicrous scene of things not be out of humour, but contemplate it with complacency and benevolence; remembering always to estimate the value of men by the utility of those employments on which they bestow their attention.
[tr. Graves (1792)]The idle business of show, plays on the stage, flocks of sheep, herds, exercises with spears, a bone cast to little dogs, a bit of bread into fishponds, laborings of ants and burden-carrying, runnings about of frightened little mice, puppets pulled by strings -- [all alike].
It is thy duty then in the midst of such things to show good humor and not a proud air; to understand however that every man is worth just so much as the things are worth about which he busies himself.
[tr. Long (1862)]Gazing after shows, the diversions of the stage, farms well stocked with flocks and herds, contests for victory in the field are all much the same. So, too, a bone thrown to puppies, fishes scrambling for a bait, ants laboriously carrying a grain of wheat, mice frighted out of their wits and running away, puppets danced upon a wire.
And in the midst of them a wise man must be good-humored, and not grow haughty in the contemplation. Remembering, notwithstanding, that the true worth of a man is to be measured by the objects he pursues.
[tr. Collier/Zimmern (1887)]A mimic pageant, a stage spectacle, flocking sheep and herding cows, an armed brawl, a bone flung to curs, a crumb dropped in the fish-tanks, toiling of burdened ants, the scamper of scurrying mice, puppets pulled with strings -- such is life.
In such surroundings you must take your stand, considerate and undisdainful; yet understand the while, that the measure of the man's worth is the worth of his aims.
[tr. Rendall (1898)]Your vain concern for shows, for stage plays, for flocks and herds, your little combats, are as bones cast for the contention of puppies, as baits dropped into a fishpond, as the toil of ants and the burdens that they bear, as the scampering of frightened mice, or the antics of puppets jerked by wires.
It is then your duty amid all this to stand firm, kindly and not proud, yet to understand that a man’s worth is just the worth of that which he pursues.
[tr. Hutcheson/Chrystal (1902)]Empty love of pageantry, stage-plays, flocks and herds, sham-fights, a bone thrown to lap-dogs, crumbs cast in a fish-pond, painful travail of ants and their bearing of burdens, scurryings of scared little mice, puppets moved by strings.
Amid such environment therefore thou must take thy place graciously and not "snorting defiance," nay thou must keep abreast of the fact that everyone is worth just so much as those things are worth in which he is interested.
[tr. Haines (Loeb) (1916)]A procession's vain pomp, plays on a stage, flocks, herds, sham fights, a bone thrown to puppies, a crumb into fishponds, toiling and moiling of ants carrying their loads, scurrying of startled mice, marionettes dancing to strings.
Well, then, you must stand up in all this, kindly and not carrying your head proudly; yet understand that every man is worth just so much as the worth of what he has set his heart upon.
[tr. Farquharson (1944)]The idle pageantry of a procession, plays on the stage, flocks and herds, the clahsing of spears, a bone tossed to puppies, a scrap of bread cast into a fishpond, the wretched labours of overladen ants, the scurryings of stargled mice, puppets pulled about on their strings.
You must take your place, then, in the midst of all this, with a good grace and without assuming a scornful air; and yet, at the same time, keep in mind that a person's worth is measured by the worth of what he has set his heart on.
[tr. Hard (1997 ed.)]Pointless bustling of processions, opera arias, herds of sheep and cattle, military exercises. A bone flung to pet poodles, a little food in the fish tank. The miserable servitude of ants, scampering of frightened mice, puppets jerked on strings.
Surrounded as we are by all of this, we need to practice acceptance. Without disdain. But remembering that our own worth is measured by what we devote our energy to.
[tr. Hays (2003)]The empty pomp of a procession, plays on the stage, flocks and herds, jousting shows, a bone thrown to puppies, tit-bits into the fishponds, ants toiling and carrying, the scurries of frightened mice, puppets dancing on their strings.
Well, amid all this you must keep yourself tolerant -- do not snort at them. But bear in mind that a person’s worth is measured by the worth of what he values.
[tr. Hammond (2006)]The idle pageantry of a procession, plays on a stage, flocks and herds, the clashing of spears, a bone tossed to puppies, a scrap of bread cast into a fishpond, the wretched labours of overladen ants, the scurryings of startled mice, puppets pulled about on their strings.
You must take your place, then in, the midst of all this, with a good grace and without assuming a scornful air; and yet, at the same time, keep in mind that a person's worth is measured by the worth of what he has set his heart on.
[tr. Hard (2011 ed.)]Each man is as worthy as his endeavours are worthy.
[ed. Taplin (2016)]
I cannot believe that the purpose of life is to be “happy.” I think the purpose of life is to be useful, to be responsible, to be honorable, to be compassionate. It is, above all, to matter: to count, to stand for something, to have made some difference that you lived at all.
Leo C. Rosten (1908-1997) Polish-American author and political scientist
“Credo,” Passions and Prejudices (1978)
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This appears to be the final iteration of a thought that Rosen used on numerous occasions. In "On Finding Truth: Abandon the Strait Jacket of Conformity," Speech, National Book Awards, New York City, as reprinted in The Sunday Star (8 Apr 1962):The purpose of life is not to be happy -- but to matter, to be productive, to be useful, to have it make some difference that you lived at all.
In a later essay, "Words To Live By: The Real Reason For Being Alive," This Week Magazine (20 Jan 1963):THE PURPOSE OF LIFE is not to be happy. The purpose of life is to matter, to be productive, to have it make some difference that you lived at all. Happiness, in the ancient, noble sense, means self-fulfillment — and is given to those who use to the fullest whatever talents God or luck or fate bestowed upon them. Happiness, to me, lies in stretching, to the farthest boundaries of which we are capable, the resources of the mind and heart.
In "The Myths by Which We Live," The Rotarian (Sep 1965):Finally there is the myth which gives me the greatest pain: the myth that the purpose of life is happiness, and that you ought to have fun, and that your children ought to have fun. Where was it written that life is so cheap? Where was it written that life is, or should be, or can ever be free of conflict and effort and deprivation and sacrifice? [...] [T]he purpose of life is not to be happy at all. It is to be useful, to be honorable. It is to be compassionate. It is to matter, to have it make some difference that you lived.
A variation of this quotation is misattributed to Ralph Waldo Emerson. More discussion of this quotation (including a shout-out to WIST for some of this research) here: The Purpose of Life Is Not To Be Happy But To Matter – Quote Investigator.
All gardeners live in beautiful places because they make them so.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1806 [tr. Auster (1983)]
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I have been unable to find an analog in other translations, or in the original French.
The human animal, like others, is adapted to a certain amount of struggle for life, and when by means of great wealth homo sapiens can gratify all his whims without effort, the mere absence of effort from his life removes an essential ingredient of happiness. The man who acquires easily things for which he feels only a very moderate desire concludes that the attainment of desire does not bring happiness. If he is of a philosophic disposition, he concludes that human life is essentially wretched, since the man who has all he wants is still unhappy. He forgets that to be without some of the things you want is an indispensable part of happiness.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 2 “Byronic Unhappiness” (1930)
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Life affords no higher pleasure than that of surmounting difficulties, passing from one step of success to another, forming new wishes, and seeing them gratified. He that labours in any great or laudable undertaking, has his fatigues first supported by hope, and afterwards rewarded by joy; he is always moving to a certain end, and when he has attained it, an end more distant invites him to a new pursuit.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1753-11-27), The Adventurer, No. 111
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I find that the harder I work, the more luck I seem to have.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
(Spurious)
Variations:
- "I’m a great believer in luck, and I find the harder I work the more I have of it."
- "The harder I work, the more luck I have."
Not found in any of Jefferson's written works. The sentiment long predates him, but this particular quotation (and variants) date to the 1920s. More discussion here: I’m a Great Believer in Luck. The Harder I Work, the More Luck I Have – Quote Investigator.
It is not the critic who counts, nor the man who points out how the strong stumbled or where the doer of the deed could have done better. The credit belongs to the man who is actually in the arena; whose face is marred by dust and sweat and blood; who strives valiantly; who errs and comes up short again and again. Who knows the great enthusiasms, the great devotions, and spends himself in a worthy cause; who at the best knows in the end the triumphs of high achievement; and who at the worst, if he fails, at least fails while daring greatly; so that his place shall never be with those cold and timid souls who know neither victory or defeat.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1910-04-23), “Citizenship in a Republic [The Man in the Arena],” Sorbonne, Paris
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Far and away the best prize that life offers is the chance to work hard at work worth doing.
Theodore Roosevelt (1858–1919) American politician, statesman, conservationist, writer, US President (1901–1909)
Speech (1903-09-07), “The Square Deal,” Labor Day, New York State Agricultural Association, New York State Fair, Syracuse
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The country needs and, unless I mistake its temper, the country demands bold, persistent experimentation. It is common sense to take a method and try it: If it fails, admit it frankly and try another. But above all, try something.
Franklin Delano Roosevelt (1882–1945) American lawyer, politician, statesman, US President (1933–1945)
Speech (1932-05-22), Commencement, Oglethorpe University, Atlanta, Georgia
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A clay pot sitting in the sun will always be a clay pot. It has to go through the white heat of the furnace to become porcelain.
Mildred W. Struven (1892-1983) American Christian Scientist, housewife
(Attributed)
Quoted by her daughter Jean Harris, Stranger in Two Worlds (1986)
The gem cannot be polished without friction, nor man perfected without trials.
Proverbs, Sayings, and Adages
Chinese proverb
Quoted in W. C. Wilson, ed., The Teacher's Visitor (1846).
Let everyone, then, do something, according to the measure of his capacities. To have no regular work, no set sphere of activity — what a miserable thing it is! How often long travels undertaken for pleasure make a man downright unhappy; because the absence of anything that can be called occupation forces him, as it were, out of his right element. Effort, struggles with difficulties! that is as natural to a man as grubbing in the ground is to a mole. To have all his wants satisfied is something intolerable — the feeling of stagnation which comes from pleasures that last too long. To overcome difficulties is to experience the full delight of existence.
[Inzwischen treibe jeder etwas, nach Maßgabe seiner Fähigkeiten. Denn wie nachteilig der Mangel an planmäßiger Tätigkeit, an irgend einer Arbeit, auf uns wirke, merkt man auf langen Vergnügungsreisen, als wo man, dann und wann, sich recht unglücklich fühlt; weil man, ohne eigentliche Beschäftigung, gleichsam aus seinem natürlichen Elemente gerissen ist. Sich zu mühen und mit dem Widerstande zu kämpfen ist dem Menschen Bedürfnis, wie dem Maulwurf das Graben. Der Stillstand, den die Allgenugsamkeit eines bleibenden Genusses herbeiführte, wäre ihm unerträglich. Hindernisse überwinden ist der Vollgenuß seines Daseins.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 1, “Aphorisms on the Wisdom of Life [Aphorismen zur Lebensweisheit],” ch. 5 “Counsels and Maxims [Paränesen und Maximen],” § 2.17 (1851) [tr. Saunders (1890)]
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(Source (German)). Alternate translation:Nevertheless, everyone should do something according to the measure of his abilities. For on long pleasure-trips we see how pernicious is the effect on us of not having any systematic activity or work. On such trips we feel positively unhappy because we are without any proper occupation and are, so to speak, torn from our natural element. Effort, trouble, and struggle with opposition are as necessary to man as grubbing in the ground is to a mole. The stagnation that results from being wholly contented with a lasting pleasure would be for him intolerable. The full pleasure of his existence is in overcoming obstacles.
[tr. Payne (1974)]
We have become too civilised to grasp the obvious. For the truth is very simple. To survive you often have to fight, and to fight you have to dirty yourself. War is evil, and it is often the lesser evil. Those who take the sword perish by the sword, and those who don’t take the sword perish by smelly diseases.
George Orwell (1903-1950) English journalist, essayist, writer [pseud. of Eric Arthur Blair]
Essay (1942-08), “Looking Back on the Spanish War, ch. 1, New Road (1943-06)
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