The ascent of the privileged, not only in the Lager [prison camp] but in all human coexistence, is an anguishing but unfailing phenomenon: only in utopias is it absent. It is the duty of righteous men to make war on all undeserved privilege, but one must not forget that this is a war without end. Where there exists power exercised by the few or by only one against the many, privilege is born and proliferates, even against the will of the power itself; but on the other hand it is normal for power to tolerate and encourage it.
Primo Levi (1919-1987) Italian Jewish chemist and writer
The Drowned and the Saved, ch. 2 “The Grey Zone” (1986) [tr. Rosenthal (1888)]
(Source)
Writing of the grey zone, the protekcja [privilege], of those who existed between being prisoners and the military running the camps. It was granted to those who collaborated / compromised with the prison structure (such as the Kapos), and included marginally better treatment and chances of survival.
Quotations about:
domination
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
If we admit that some infinite being has controlled the destinies of persons and peoples, history becomes a most cruel and bloody farce. Age after age, the strong have trampled upon the weak; the crafty and heartless have ensnared and enslaved the simple and innocent, and nowhere, in all the annals of mankind, has any god succored the oppressed.
All struggles
Are essentially
power struggles.
Who will rule,
Who will lead,
Who will define,
refine,
confine,
design,
Who will dominate.
All struggles
Are essentially
power struggles,
and most
are no more intellectual
than two rams
knocking their heads together.
He who ascends to mountain-tops, shall find
The loftiest peaks most wrapt in clouds and snow;
He who surpasses or subdues mankind
Must look down on the hate of those below.George Gordon, Lord Byron (1788-1824) English poet
Childe Harold’s Pilgrimage, Canto 3, st. 45 (1816)
(Source)
In manuscript form, the last line is "Must look down on the hate of all below."
Nationality is a Janus, facing both ways. So far as it stands for the right of a people to govern itself, it stands for freedom. So far as it stands for the ambition to govern other people, or to destroy them, or to shape them into an alien world, it stands for domination. Throughout history it has stood for both.
G. Lowes Dickinson (1862-1932) British political scientist and philosopher [Goldsworthy "Goldie" Lowes Dickinson]
“The War and the Way Out: A Further Consideration,” sec. 3, Atlantic Monthly (1915-04)
(Source)
There are some men who listen neither to reason nor to good advice, and who deliberately go astray through fear of being dominated.
[Il se trouve des hommes qui n’écoutent ni la raison ni les bons conseils, et qui s’égarent volontairement par la crainte qu’ils ont d’être gouvernés.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 4 “Of the Affections [Du Coeur],” § 71 (4.71) (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:There are those men who will not hearken to reason, or good council, but deviate of their own Heads, purely for fear of being govern'd.
[Bullord ed. (1696)]There are some Men who will not hearken to Reason and good Counsel, but deviate of their own Heads, purely for fear of being govern'd.
[Curll ed. (1713)]There are some Men who turn the deaf Ear to Reason and friendly Counsel, and play the Fool of their own Heads, purely for fear of being governed.
[Browne ed. (1752)]There are some men who turn a deaf ear to reason and good advice, and willfully go wrong for fear of being controlled.
[tr. Van Laun (1885)]
There are some who turn everything into warfare, who behave like social bandits and would like to conquer others in everything they do. They have no idea how to live peaceably.
[Hay algunos que todo lo reducen a guerrilla; bandoleros del trato, cuanto ejecutan querrían que fuese vencimiento, no saben proceder pacíficamente.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 218 (1647) [tr. Maurer (1992)]
(Source)
(Source (Spanish)). Alternate translations:There are some who turn every thing into a kind of skirmishing. They are Ruffians in Conversation; and would make a triumph of every thing they doe. They know not what it is to be peacefull.
[Flesher ed. (1685)]There are persons who make a war out of everything, real banditti of intercourse. All that they undertake must end in victory; they do not know how to get on in peace.
[tr. Jacobs (1892)]There are those who reduce everything to war, veritable highwaymen of friendly intercourse; they seek that all they push through be made a victory; and they know not peaceful pursuit.
[tr. Fischer (1937)]
A State which dwarfs its men, in order that they may be more docile instruments in its hands even for beneficial purposes — will find that with small men no great thing can really be accomplished; and that the perfection of machinery to which it has sacrificed everything, will in the end avail it nothing, for want of the vital power which, in order that the machine might work more smoothly, it has preferred to banish.
John Stuart Mill (1806-1873) English philosopher and economist
On Liberty, ch. 5 “Applications” (1859)
(Source)
Closing words of the book.
The superstitious man is to the knave, what the slave is to the tyrant; nay more — the superstitious man is governed by the fanatic, and becomes a fanatic himself.
Voltaire (1694-1778) French writer [pseud. of Francois-Marie Arouet]
“Superstition,” Philosophical Dictionary (1764) [tr. Fleming (1901)]
(Source)
Alt. trans.: "The superstitious man is to the rascal what the slave is to the tyrant." [tr. Besterman (1971)]
Those Divine demands which sound to our natural ears most like those of a despot and least like those of a lover, in fact marshal us where we should want to go if we knew what we wanted. He demands our worship, our obedience, our prostration. Do we suppose that they can do Him any good, or fear, like the chorus in Milton, that human irreverence can bring about ‘His glory’s diminution’? A man can no more diminish God’s glory by refusing to worship Him than a lunatic can put out the sun by scribbling the word ‘darkness’ on the walls of his cell. But God wills our good, and our good is to love Him (with that responsive love proper to creatures) and to love Him we must know Him: and if we know Him, we shall in fact fall on our faces. If we do not, that only shows that what we are trying to love is not yet God — though it may be the nearest approximation to God which our thought and fantasy can attain. Yet the call is not only to prostration and awe; it is to a reflection of the Divine life, a creaturely participation in the Divine attributes which is far beyond our present desires. We are bidden to ‘put on Christ’, to become like God. That is, whether we like it or not, God intends to give us what we need, not what we now think we want. Once more, we are embarrassed by the intolerable compliment, by too much love, not too little.
The way chosen by the United States was plainly marked by a few clear precepts, which govern its conduct in world affairs.
First: No people on earth can be held, as a people, to be enemy, for all humanity shares the common hunger for peace and fellowship and justice.
Second: No nation’s security and well-being can be lastingly achieved in isolation but only in effective cooperation with fellow-nations.
Third: Any nation’s right to form of government and an economic system of its own choosing is inalienable.
Fourth: Any nation’s attempt to dictate to other nations their form of government is indefensible.
And fifth: A nation’s hope of lasting peace cannot be firmly based upon any race in armaments but rather upon just relations and honest understanding with all other nations.
Nature is often hidden, sometimes overcome, seldom extinguished.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Nature in Men,” Essays, No. 38 (1625)
(Source)
Totalitarianism is never content to rule by external means, namely, through the state and a machinery of violence; thanks to its peculiar ideology and the role assigned to it in this apparatus of coercion, totalitarianism has discovered a means of dominating and terrorizing human beings from within.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 10 “A Classless Society,” sec. 1 (1951)
(Source)
If ye love wealth better than liberty, the tranquility of servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!
Samuel Adams (1722-1803) American revolutionary, statesman
Speech, State House, Philadelphia (1776-08-01)
(Source)
I know that I have never been so well pleased as when I could shift power from my own, on the shoulders of others; nor have I ever been able to conceive how any rational being could propose happiness to himself from the exercise of power over others.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter (1811-01-26) to Destutt de Tracy
(Source)
Often just the second clause is quoted: "I have never been able to conceive how ..."


















