This has happened before in our history — in fact, it’s a pretty predictable reaction to fear. We get so rattled by some big Scary Thing — communism or crime or drugs or illegal aliens or terrorism — something that scares us so much, we think we can make ourselves safer by giving up some of our freedom. Now, not only does that not hold a drop of water as a logical proposition but it has consistently proved to be an illusion as a practical matter. Empirically, when you make yourself less free, you are not safe, you are just less free.
Quotations about:
terrorism
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
In nuclear or biological warfare, in which we know we cannot limit effects, how do we distinguish our enemies from our friends — or our enemies from ourselves? Does this not bring us exactly to the madness of terrorists who kill themselves in order to kill others?
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Essay (2003-02-09), “A Citizen’s Response,” sec. 4, Citizenship Papers (2003)
(Source)
This passage did not appear in the original (abridged) full-page ad in the New York Times (2003-02-06) or the Orion Magazine (2003-03/04) publication of the essay.
No matter what cause one defends, it will suffer permanent disgrace if one resorts to blind attacks on crowds of innocent people in which the killer knows in advance that he will kill women and children.
Albert Camus (1913-1960) Algerian-French novelist, essayist, playwright
Algerian Chronicles [Chroniques Algérienne], Preface (1948) [tr. Goldhammer (2013)]
(Source)
Criticizing the Front de Libération Nationalale (FLN), the movement for Algerian independence (after similarly criticizing the French government for its violent activity).
The enemy for the fanatic is pleasure, which makes it extremely important to continue to indulge in pleasure. Dance madly. That is how you get rid of terrorism.
Salman Rushdie (b. 1947) Indian novelist
“Public Event, Private Lives,” speech, University of Colorado, Boulder (2013-04-17)
(Source)
Be calm when the unthinkable arrives. Modern tyranny is terror management. When the terrorist attack comes, remember that authoritarians exploit such events in order to consolidate power. The sudden disaster that requires the end of checks and balances, the dissolution of political parties, the suspension of freedom of expression, the right to a fair trial, and so on, is the oldest trick in the Hitlerian book. DO NOT FALL FOR IT.
Timothy Snyder (b. 1969) American historian, author
On Tyranny: Twenty Lessons from the Twentieth Century (2017)
(Source)
It is always a temptation to a rich and lazy nation,
To puff and look important and to say: —
“Though we know we should defeat you, we have not the time to meet you.
We will therefore pay you cash to go away.”
And that is called paying the Dane-geld;
But we’ve proved it again and again,
That if once you have paid him the Dane-geld
You never get rid of the Dane.Rudyard Kipling (1865-1936) English writer
School History, “Dane-Geld (A.D. 980-1016),” st. 3-4 (1911) [with C.R.L. Fletcher]
(Source)
The splendor of the goal of the French Revolution is simultaneously the source of our strength and of our weakness: our strength, because it gives us an ascendancy of truth over falsehood, and of public rights over private interests; our weakness, because it rallies against us all vicious men, all those who in their hearts seek to despoil the people . … It is necessary to stifle the domestic and foreign enemies of the Republic or perish with them. Now in these circumstances, the first maxim of our politics ought to be to lead the people by means of reason and the enemies of the people by terror. If the basis of popular government in time of peace is virtue, the basis of popular government in time of revolution is both virtue and terror: virtue without which terror is murderous, terror without which virtue is powerless. Terror is nothing else than swift, severe, indomitable justice; it flows, then, from virtue.
Maximilien Robespierre (1758-174) French lawyer, politician, revolutionary leader
Speech, National Convention (7 May 1794)
(Source)
In a parallel thought, he wrote in On the Principles of Political Morality (1794):
If virtue be the spring of a popular government in times of peace, the spring of that government during a revolution is virtue combined with terror: virtue, without which terror is destructive; terror, without which virtue is impotent. Terror is only justice prompt, severe and inflexible; it is then an emanation of virtue; it is less a distinct principle than a natural consequence of the general principle of democracy, applied to the most pressing wants of the country.
The practice of terror serves the true believer not only to cow and crush his opponents but also to invigorate and intensify his own faith.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 85 (1951)
(Source)
Terror is the most effective political instrument. I shall not permit myself to be robbed of it simply because a lot of stupid, bourgeois mollycoddles choose to be offended by it.
Adolph Hitler (1889-1945) German leader
Table talk (1933)
Quoted in Hermann Rauschning, The Voice of Destruction, ch. 6 (1940).Note: I don't actually wish I'd said this, but it's a useful quotation for those who similarly think torture and terror are legitimate political tools to consider who their bedfellow is.
“Terrorism” is what we call the violence of the weak, and we condemn it; “war” is what we call the violence of the strong, and we glorify it.
Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
“Nations Should Submit to the Rule of Law,” Clearing the Ground (1986)
Terrorism set up by reformers may be just as bad as Government terrorism and it is often worse because it draws a certain amount of false sympathy.
Mohandas Gandhi (1869-1948) Indian lawyer, anti-colonial nationalist, political ethicist [Mahatma Gandhi]
In Young India (18 Dec 1924)
Terrorism and deception are weapons not of the strong but of the weak.
Mohandas Gandhi (1869-1948) Indian lawyer, anti-colonial nationalist, political ethicist [Mahatma Gandhi]
In Young India (22 Sep 1920)
Now, I’m an atheist. I really don’t believe for a moment that our moral sense comes from a God. […] It’s human, universal, [it’s] being able to think our way into the minds of others. As I said at the time, what those holy fools clearly lacked, or clearly were able to deny themselves, was the ability to enter into the minds of the people they were being so cruel to. Amongst their crimes, is, was, a failure of the imagination, of the moral imagination.
Ian McEwan (b. 1948) English novelist and screenwriter
“Faith and Doubt At Ground Zero,” Frontline (Feb 2002)
We have been the cowards, lobbing cruise missiles from 2,000 miles away. That’s cowardly. Staying in the airplane when it hits the building, say what you want about it, that’s not cowardly. Stupid maybe, but not cowardly.
William "Bill" Maher (b. 1956) American comedian, political commentator, critic, television host.
Politically Incorrect (17 Sep 2001)
This controversy over this comment resulted in the series being cancelled.
Terrorism’s goal is to commit frightening, high-profile crimes that scare people into making rash, expensive decisions that make the world look like the terrorists would like to see it.
Cory Doctorow (b. 1971) Canadian-British blogger, journalist, activist, author
“How terrorists trick Western governments in doing their work for them,” Boingboing.net (16 Nov 2015)
(Source)
If the government can round up someone and never be required to explain why, then it’s no longer the United States of America as you and I always understood it. Our enemies have succeeded beyond their wildest dreams. They have made us become like them.
Garrison Keillor (b. 1942) American entertainer, author
“Congress’s Shameful Retreat From American Values,” Chicago Tribune (4 Oct 2006)
(Source)
We live in an age of Wrath. It is to be found in the terrorist, the kidnapper, the hijacker, the looter, and in the clenched fist of the demonstrator. […] When we ask what is their justification, they hardly have to give an answer, because our age finds it for them. They are angry. That is apparently enough. We justify their Wrath, so we justify their violence. If someone thinks that he has cause to be angry, he may act from his Anger as destructively as he sees fit. In fact, we have come close to the point of giving to Wrath an incontestable license to terrorize our society, just as an angry man may terrorize his family, but whereas we do not excuse the husband or the father, we extend our sympathy and understanding to the terrorist.
Henry Fairlie (1924-1990) British journalist and social critic
The Seven Deadly Sins Today (1978)
Let them hate me, so long as they fear me.
[Óderint, dum métuant.]
Accius (170-c. 86 BC) Roman tragic poet, literary scholar [Lucius Accius, Lucius Attius]
Atreus (fragment 168) [tr. Kline (2010)]
(Source)
A fragment from Accius' work, known only by its quotation by others. The phrase was often used by classical writers as a hallmark of a tyrannical ruler. This includes:(Source (Latin)). Other translations (from the above works):
- Cicero, Pro Sestio, 48/102 (where he regrets that Accius had "used words for evil-minded men to lay hold of").
- Cicero, Philippics 1.14
- Cicero, De Officiis, 1.28/97.
- Seneca the Younger, De Ira, 1.20.4 (referring to the line as "dread and abominable").
- Seneca the Younger, De Clementia, 1.12.
- Suetonius, Life of Caligula, 30.1 (noting that the emperor liked to quote it).
- Suetonius, Life of Tiberius, 59 (quoting Caligula, and contrasting to Tiberius use of the similar Oderint dum probent ("Let them hate me so long as they approve [of my deeds]").
Ev'n let them hate me, whilst they dread me too.
[tr. Cockman (1699)]Let them hate me, provided they fear me.
[tr. McCartney (1798)]Let them hate me, so they fear me.
[tr. Edmonds (1865)]I scorn their hatred, if they do but fear me.
[tr. Thomson (1883)]No matter how they hate me while they fear me.
[tr. Peabody (1883)]Let them hate, provided they fear me!
[tr. Hickie (1888)]Let them hate me, as long as they fear.
[tr. Yonge (1891)]Let them hate, so long as they fear.
[tr. Gardiner (1899)]Let them hate me, provided they fear me.
[tr. Stewart (1900)]Why, let them hate me, if they fear me too!
[tr. Stewart (1900)]What care I though all men should hate my name,
So long as fear accompanies their hate?
[tr. Yonge (1903)]Let them hate provided that they fear.
[ed. Harbottle (1906); tr. Cooper (1995)]Let them hate me, so they but fear me.
[tr. Rolfe (Loeb) (1913)]Let them hate, if only they fear.
[tr. Miller (1913), Basore (1928)]Let them hate, so but they fear.
[tr. Gardner (Loeb) (1958)]Let them hate me, as long as they fear me.
[tr. @aleator (2010)]They can hate as long as they are in fear.
[tr. Edinger (1974)]Let them hate, so long as they fear.
[tr. Kaster]Let them hate me, so long as they fear me.
[Source]
The National Security Strategy defines terrorism as “premeditated, politically motivated violence perpetrated against innocents” (p. 5). This is truly a distinct kind of violence, but to imply by the word “terrorism” that this sort of terror is the work exclusively of “terrorists” is misleading. The “legitimate” warfare of technologically advanced nations likewise is premeditated, politically motivated violence perpetrated against innocents. The distinction between the intention to perpetrate violence against innocents, as in “terrorism,” and the willingness to do so, as in “war,” is not a source of comfort.
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Essay (2003-02-09), “A Citizen’s Response,” sec. 1, paid advertisment, New York Times
(Source)
The essay, including this passage, was also published in a longer form in Orion Magazine (2003-03/04), and collected in his Citizenship Papers (2003). In the latter, the second sentence is extended:This is truly a distinct kind of violence, but it is a kind old and familiar, even in the United States. All that was really new about the events of September 11, 2001, was that they raised the scale of such violence to that of "legitimate" modern warfare. To imply ...
Whatever barriers we put up are gone. Even if it’s just momentary. We are judging people by not the color of their skin, but the content of their character. You know, all this talk about “These guys are criminal masterminds. They’ve gotten together and their extraordinary guile and their wit and their skill …” It’s, it’s — it’s a lie. Any fool can blow something up. Any fool can destroy. But to see these guys, these firefighters and these policemen and people from all over the country, literally with buckets, rebuilding … that’s extraordinary. And that’s why we have already won … they can’t … it’s light. It’s democracy. They can’t shut that down.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
The Daily Show (2001-09-20)
(Source)
Monologue on "September 11, 2001."
Nineteen people flew into the towers. It seems hard for me to imagine that we could go to war enough to make the world safe enough that nineteen people wouldn’t want to do harm to us. So it seems like we have to rethink a strategy that is less military-based.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
The Daily Show (2008-09-18)
(Source)
Interview with Tony Blair.
The reason I don’t worry about society is, nineteen people knocked down two buildings and killed thousands. Hundreds of people ran into those buildings to save them. I’ll take those odds every fucking day.
Jon Stewart (b. 1962) American satirist, comedian, and television host. [b. Jonathan Stuart Leibowitz]
Interview, Rolling Stone (2007-11 )
No one man can terrorize a whole nation, unless we are all his accomplices.
Edward R. Murrow (1908-1965) American journalist
See It Now (7 Mar 1954)
(Source)
Comment to the production team before the episode on Senator Joseph R McCarthy’s Communist witch hunt.
You can discover what your enemy fears most by observing the means he uses to frighten you.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 222 (1955)
(Source)