Oh child, words well spoken might be false,
and with the beauty of words, might conquer truth;
yet this is not the surest test, that is character
and right; he who conquers with his fluency,
he is clever, but I hold facts mightier than words, always.[ὦ παῖ, γένοιντ᾽ἂν εὖ λελεγµένοι λόγοι
ψευδεῖς, ἐπῶν δὲ κάλλεσιν νικῷεν ἂν
τἀληθές· ἀλλ᾽οὐ τοῦτο τἀκριβέστατον,
ἀλλ᾽ἡ φύσις καὶ τοὐρθόν· ὃς δ᾽εὐγλωσσίᾳ
νικᾷ, σοφὸς µέν, ἀλλ᾽ἐγὼ τὰ πράγµατα
κρείσσω νοµίζω τῶν λόγων ἀεί ποτε.]Euripides (485?-406? BC) Greek tragic dramatist
Antiope [Αντιοπη], frag. 206 (Kannicht) [Antiope/ΑΝΤΙΟΠΗ?] (c. 410 BC) [tr. Will (2015)]
(Source)
(Source (Greek)). TGF frag. 205.
Quotations about:
lying
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
You injure yourself by your own vindictiveness, and give your enemies too great an advantage, if you accuse them of things that are not true, and tell lies in order to disparage them.
[C’est se venger contre soi-même, et donner un trop grand avantage à ses ennemis, que de leur imputer de choses qui ne sont pas vraies, et de mentir pour les décrier.]
Jean de La Bruyère (1645-1696) French essayist, moralist
The Characters [Les Caractères], ch. 11 “Of Mankind [De l’homme],” § 150 (1688) [tr. Stewart (1970)]
(Source)
(Source (French)). Alternate translations:
We are reveng'd on our selves, and give our Enemies too much advantage over us, when we say things of them which are not true, and lie to reproach 'em.
[Bullord ed. (1696)]
'Tis reproaching our selves, and giving our Enemies too much advantage over us, to say things of them which are not true, and lie to disparage them.
[Curll ed. (1713)]
We are vindictive to our own loss, and give the Staff into our Enemies Hands, when we say things of them which are not true, and lie to defame them.
[Browne ed. (1752)]
To say things of our enemies which are not true, and to lie to defame them, is to avenge ourselves on ourselves, and give them too great an advantage over us.
[tr. Van Laun (1885)]
Folly is either related to, or identical with, the family of Lies, for in both cases it needs many to support one.
[Excusar una impertinencia con otra mayor es de casta de mentira, o esta lo es de necedad, que para sustentarse una necesita de muchas.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 214 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translations:
Foppishness is of the race of Lying, or this of the race of that: to make good one, there is need of a great many others.
[Flesher ed. (1685)]
Folly is either of the house of lies, or lies are the house of folly, for in order to stand, each needs the support of many.
[tr. Fischer (1937)]
They say one lie leads to another, greater one, and it is the same with folly.
[tr. Maurer (1992)]
O,
Dissembling courtesy! How fine this tyrant
Can tickle where she wounds!William Shakespeare (1564-1616) English dramatist and poet
Cymbeline, Act 1, sc. 1, l. 97ff [Imogen] (1611)
(Source)
When words stop meaning anything, when truth doesn’t matter, when people can just lie with abandon, democracy can’t work.
Barack Obama (b. 1961) American politician, US President (2009-2017)
Speech, Miami (2 Nov 2018)
(Source)
The rules are simple: they lie to us, we know they’re lying, they know we know they’re lying but they keep lying anyway, and we keep pretending to believe them.
Elena Gorokhova (b. 1955) Russo-American novelist, linguist, educator
A Mountain of Crumbs: A Memoir, ch. 13 (2010)
(Source)
On the relationship between the Soviet government and media and the Soviet people. Sometimes attributed to Aleksandr Solzhenitsyn.
Only Truth can give true reputation: only reality can be of real profit. One deceit needs many others and so the whole house is built in the air and must soon come to the ground.
[Sola la verdad puede dar reputación verdadera, y la substancia entra en provecho. Un embeleco ha menester otros muchos, y así toda la fábrica es quimera, y como se funda en el aire es preciso venir a tierra.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 175 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translation:
Only the truth can give you a true reputation, and only substance is profitable. One act of deceit begets many others, and soon the whole ghastly construction, which is founded in the air, comes tumbling down.
[tr. Maurer (1992)]
Tarvek thought about lying, but the first rule of lying was in knowing when you had a shot at getting away with it.
Phil Foglio (b. 1956) American writer, cartoonist
Agatha H. and the Siege of Mechanicsburg (2020) [with Kaja Foglio]
(Source)
Stories may well be lies, but they are good lies that say true things, and which can sometimes pay the rent.
Neil Gaiman (b. 1960) British fabulist
“Politics, Portugal and No Gumbo-Limbo Trees,” blog entry (17 Nov 2004)
(Source)
When asked what people gain by telling likes, he replied, “That when they tell the truth they are not believed.”
[ἐρωτηθεὶς τί περιγίνεται κέρδος τοῖς ψευδομένοις, “ὅταν,” ἔφη, “λέγωσιν ἀληθῆ, μὴ πιστεύεσθαι.”]
Aristotle (384-322 BC) Greek philosopher
Attributed in Diogenes Laërtius, Lives and Opinions of Eminent Philosophers, Book 5. [tr. Mensch (2018)]
(Source)
Original Greek. Alternate translations:
He was once asked, what those who tell lies gain by it; “They gain this,” said he, “that when they speak truth they are not believed.”
[tr. Yonge (1853), sec. 11]
To the question, "What do people gain by telling lies?" his answer was, "Just this, that when they speak the truth they are not believed."
[tr. Hicks (1925), sec. 17]
There is another sort of lies, inoffensive enough in themselves, but wonderfully ridiculous; I mean those lies which a mistaken vanity suggests, that defeat the very end for which they are calculated, and terminate in the humiliation and confusion of their author, who is sure to be detected. These are chiefly narrative and historical lies, all intended to do infinite honor to their author. He is always the hero of his own romances; he has been in dangers from which nobody but himself ever escaped; he as seen with his own eyes, whatever other people have heard or read of; he has had more bonnes fortunes than ever he knew women; and has ridden more miles post in one day, than ever courier went in two. He is soon ridiculed, and as soon becomes the object of universal contempt and ridicule.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #126 (21 Sep 1747)
(Source)
If everybody always lies to you, the consequence is not that you believe the lies, but rather that nobody believes anything any longer. This is because lies, by their very nature, have to be changed, and a lying government has constantly to rewrite its own history. On the receiving end you get not only one lie — a lie which you could go on for the rest of your days — but you get a great number of lies, depending on how the political wind blows. And a people that no longer can believe anything cannot make up its mind. It is deprived not only of its capacity to act but also of its capacity to think and to judge. And with such a people you can then do what you please.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
Interview with Roger Errera (Oct 1973), The New York Review of Books (26 Oct 1978)
(Source)
Who dares think one thing, and another tell,
My heart detests him as the gates of hell.[Ἐχθρὸς γάρ μοι κεῖνος ὁμῶς Ἀΐδαο πύλῃσιν
ὅς χ’ ἕτερον μὲν κεύθῃ ἐνὶ φρεσίν, ἄλλο δὲ εἴπῃ.]Homer (fl. 7th-8th C. BC) Greek author
The Iliad [Ἰλιάς], Book 9, l. 312ff (9.312-313) [Achilles to Odysseus] (c. 750 BC) [tr. Pope (1715-20)]
(Source)
Original Greek. Alt. trans.:
For, like hell mouth I loath, Who holds not in his words and thoughts one indistinguish’d troth. [tr. Chapman (1611), ll. 300-01]
For I abhor the man, not more the gates Of hell itself, whose words belie his heart. [tr. Cowper (1791), ll. 385-86]
Hateful to me as the gates of Hades is he who conceals one thing in his mind and utters another. [tr. Buckley (1860)]
Him as the gates of hell my soul abhors,
Whose outward words his inmost thoughts conceal.
[tr. Derby (1864), ll. 373-74]
For hateful to me even as the gates of hell is he that hideth one thing in his heart and uttereth another. [tr. Leaf/Lang/Myers (1891)]
Him do I hate even as the gates of hell who says one thing while he hides another in his heart.
[tr. Butler (1898)]
I hate
as I hate Hell's own gate that man who hides
one thought within him while he speaks another.
[tr. Fitzgerald (1974), l. 381ff]I hate that man like the very Gates of Death
who says one thing but hides another in his heart.
[tr. Fagles (1990), ll. 378-79]
How easy it is to make people believe a lie, and how hard it is to undo that work again!
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Dictation (2 Dec 1906), The Autobiography of Mark Twain, Vol. 2 (2013)
(Source)
A sentiment that may be behind the spurious Twain quotation, "It's easier to fool people than to convince them that they have been fooled."
It would never come into their [the masses’] heads to fabricate colossal untruths, and they would not believe that others could have the impudence to distort the truth so infamously. Even though the facts which prove this to be so may be brought clearly to their minds, they will still doubt and waver and will continue to think that there may be some other explanation. For the grossly impudent lie always leaves traces behind it, even after it has been nailed down, a fact which is known to all expert liars in this world and to all who conspire together in the art of lying.
Indeed rhetoricians are permitted to lie about historical matters so they can speak more subtly.
[Quidem concessum est rhetoribus ementiri in historiis ut aliquid dicere possint argutius.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Brutus, sec. 42 (46 BC)
Alt. trans.:
- "Orators are indeed permitted to lie about historical matters so they can speak more subtly."
- "For it is the privilege of rhetoricians to exceed the truth of history, that they may have an opportunity of embellishing the fate of their heroes." [tr. Jones (1776)]
- "Fabrication's certainly allowed when practitioners of rhetoric write history, to frame a point more cleverly." [tr. Kaster (2020)]
Politics demands a great capacity for self-deception, which rescues the politician from hypocrisy. He can normally manage to believe what he is saying for the time it takes him to say it. This gives him a certain sincerity even when he is saying opposite things to opposite people.
Garry Wills (b. 1934) American author, journalist, historian
Confessions of a Conservative, ch. 15 (1979)
(Source)
Lying is an indispensable part of making life tolerable.
Bergen Evans (1904-1978) American educator, writer, lexicographer
Quoted in “The Euphemism: Telling It Like It Isn’t,” Time (19 Sep 1969)
(Source)
Sometimes misquoted with the words "Euphemisms persist because," but these are non-quoted text leading up to the quotation.
Mass propaganda discovered that its audience was ready at all times to believe the worst, no matter how absurd, and did not particularly object to being deceived because it held every statement to be a lie anyhow. The totalitarian mass leaders based their propaganda on the correct psychological assumption that, under such conditions, one could make people believe the most fantastic statements one day, and trust if the next day they were given irrefutable proof of their falsehood, they would take refuge in cynicism; instead of deserting the leaders who had lied to them, they would protest that they had known all along the statement was a lie and would admire the leaders for their superior tactical cleverness.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 11 “The Totalitarian Movement,” sec. 2 (1951)
(Source)
CHORUS: Full of wiles, full of guile, at all times, in all ways, are the children of Men.
[δολερὸν μὲν ἀεὶ κατὰ πάντα δὴ τρόπον / πέφυκεν ἄνθρωπος]
Aristophanes (c. 450-c. 388 BC) Athenian comedic playwright
The Birds, ll. 451-2 (414 BC) [tr. Rogers (1906)]
(Source)
Alt. trans.:
- "Man naturally is deceitful, ever indeed, and always, in every one thing." [tr. Warter (1830)]
- "Man is naturally deceitful ever, in every way!" [tr. Hickie (1853)]
- "Man is a truly cunning creature." [abridged tr. O'Neill (1938)]
- "A treacherous thing always in every way is human nature." [tr. Henderson (1998)]
Of course I lie to people. But I lie altruistically — for our mutual good. The lie is the basic building block of good manners. That may seem mildly shocking to a moralist — but then what isn’t?
Quentin Crisp (1908-1999) English writer and raconteur [b. Denis Pratt]
Manners from Heaven: A Divine Guide to Good Behavior (1984)
(Source)
Villainy, when detected, never gives up, but boldly adds impudence to imposture.
Oliver Goldsmith (1730-1774) Irish poet, playwright, novelist
“A City Night-Piece,” The Bee, #4 (27 Oct 1759)
(Source)
The more lies are told, the more important it becomes for the liars to justify themselves by deep moral commitments to high-sounding objectives that mask the pursuit of money and power.
An Ambassador is an honest man, sent to lie abroad for the good of his country.
[Legatus est vir bonus, peregrè missus ad mentiendum Reipublicae causâ.]
Henry Wotton (1568-1639) English author, diplomat, politician
Reliquiae Wottonainae (1651)
(Source)
Wotton wrote in an apology to Velserus in 1612, that during his travel through Augsburg in 1604, "This merry definition of an ambassador I had chanced to set down at my friend's, Mr. Christopher Fleckamore, in his Album". It seems to have been intended as a pun when translated to English. Sometimes translated as "An ambassador is an honest gentleman sent to lie abroad for the good of his country."
A man who himself does not believe what he tells another … has even less worth than if he were a mere thing. For a thing, as something real and given, has the property of being serviceable. … But the man who communicates his thoughts to someone in words which yet (intentionally) contain the contrary of what he thinks on the subject has a purpose directly opposed to the natural purposiveness of the power of communicating one’s thoughts, and therefore renounces his personality and makes himself a mere deceptive appearance of man, not man himself.
Another and more special provision has been made by one of the amendments to the Constitution, which expressly declares, that “Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof, or abridging the freedom of speech, or of the press,” thereby guarding, in the same sentence, and under the same words, the freedom of religion, of speech, and of the press, insomuch that whatever violated either throws down the sanctuary which covers the others, — and that libels, falsehood, and defamation, equally with heresy and false religion, are withheld from the cognizance of federal tribunals.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
“Kentucky Resolutions,” Resolution 3 (1798)
(Source)
In protest of the Alien and Sedition Acts.
We lie loudest when we lie to ourselves.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
The Passionate State of Mind, Aphorism 70 (1955)
(Source)
For the trouble with lying and deceiving is that their efficiency depends entirely upon a clear notion of the truth that the liar and deceiver wishes to hide. In this sense, truth, even if it does not prevail in public, possesses an ineradicable primacy over all falsehoods.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
“Lying in Politics,” Crises of the Republic (1969)
(Source)
All this was inspired by the principle — which is quite true in itself — that in the big lie there is always a certain force of credibility; because the broad masses of a nation are always more easily corrupted in the deeper strata of their emotional nature than consciously or voluntarily; and thus in the primitive simplicity of their minds they more readily fall victims to the big lie than the small lie, since they themselves often tell small lies in little matters but would be ashamed to resort to large-scale falsehoods.
The cruelest lies are often told in silence. A man may have sat in a room for hours and not opened his teeth, and yet come out of that room a disloyal friend or a vile calumniator.
Robert Louis Stevenson (1850-1894) Scottish essayist, novelist, poet
Virginibus Puerisque, “Virginibus Puerisque,” sec. 4 (1881)
(Source)
The income tax has made more liars out of the American people than golf has. Even when you make a tax form out on the level, you don’t know when it’s through if you are a crook or a martyr.
Will Rogers (1879-1935) American humorist
“Helping Girls With Their Income Tax,” syndicated column (7 Apr 1923)
(Source)
Collected by Rogers as "Helping the Girls with Their Income Taxes," The Illiterate Digest (1924).
You may fool all the people some of the time; you can even fool some of the people all the time; but you can’t fool all of the people all the time.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
(Attributed)
A possible precursor to this quote is the widely-republished Jacques Abbadie, "Traité de la Vérité de la Religion Chrétienne," ch. 2 (1684): "One can fool some men, or fool all men in some places and times, but one cannot fool all men in all places and ages. [… ont pû tromper quelques hommes, ou les tromper tous dans certains lieux & en certains tems, mais non pas tous les hommes, dans tous les lieux & dans tous les siécles.]" A similar passage was used in Denis Diderot and Jean le Rond d’Alembert, ed., Encyclopédie: ou Dictionnaire Raisonné des Sciences, des Arts et des Métiers, Vol. 4 (1754).
First attributed to Lincoln by Fred F. Wheeler, interviewed in the Albany Times (8 Mar 1886): "You can fool part of the people some of the time, you can fool some of the people all of the time, but you cannot fool all the people all of the time."
First cited in detail in Alexander K. McClure, “Abe” Lincoln’s Yarns and Stories, (1904), in the above form; it was cited as a speech in Clinton, Ill. (2 Sep 1858), but the passage is not found in any surviving Lincoln documents. No Lincoln reference is found in contemporary writings.
Also attributed to P.T. Barnum and Bob Dylan. See also Lawrence J. Peter. More detailed discussion of the quotation can be found here.
Lord, Lord, how this world is given to lying!
William Shakespeare (1564-1616) English dramatist and poet
Henry IV, Part 1, Act 5, sc. 4, l. 148ff [Falstaff] (1597)
(Source)
A candor affected is a dagger concealed.
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 11, #15 [tr. Staniforth (1964)]
(Source)
Alternate translations:
- "But the affectation of simplicity is nowise laudable." [tr. Casaubon (1634), #14]
- "An affectation of being real, is an untoward pretence." [tr. Collier (1701)]
- "But the affectation of simplicity is like a crooked stick." [tr. Long (1862)]
- "An affectation of sincerity is a very dagger." [tr. Zimmern (1887)]
- "But the affectation of simplicity is like a razor." [tr. Farquharson (1944)]
- "But false straightforwardness is like a knife in the back." [tr. Hays (2003)]
Oh, life is a glorious cycle of song,
A medley of extemporanea;
And love is a thing that can never go wrong;
And I am Marie of Roumania.Dorothy Parker (1893-1967) American writer
“Comment,” New York World (16 Aug 1925)
(Source)
Reprinted in Enough Rope (1926)
SHERIDAN: Oh, now that is a lie!
DELENN: Minbari do not lie.
SHERIDAN: Well then it is slander.
DELENN: To be slander, it must be false. That’s two down.
SHERIDAN: Well then it’s damned inconvenient.
DELENN: The truth always is.
Mark you this, Bassanio,
The devil can cite Scripture for his purpose.
An evil soul, producing holy witness,
Is like a villain with a smiling cheek,
A goodly apple rotten at the heart.
O, what a goodly outside falsehood hath!William Shakespeare (1564-1616) English dramatist and poet
Merchant of Venice, Act 1, sc. 3, l. 106ff [Antonio] (1597)
(Source)
The truth is often a terrible weapon of aggression. It is possible to lie, and even to murder with the truth.
It is of great importance to set a resolution, not to be shaken, never to tell an untruth. There is no vice so mean, so pitiful, so contemptible and he who permits himself to tell a lie once, finds it much easier to do it a second and third time, till at length it becomes habitual, he tells lies without attending to it, and truths without the world’s believing him. This falsehood of the tongue leads to that of the heart, and in time depraves all it’s good dispositions.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to Peter Carr (19 Aug 1785)
(Source)
Everybody knows that the first law of history is not daring to say anything false; that the second is daring to say everything that is true; that there should be no suggestion of partiality, none of animosity when you write.
[Nam quis nescit primam esse historiae legem, ne quid falsi dicere audeat? Deinde ne quid veri non audeat? Ne quae suspicio gratiae sit in scribendo? Ne quae simultatis?]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Oratore [On the Orator, On Oratory], Book 2, ch. 15 (2.15) / sec. 62 (55 BC) [tr. May/Wisse (2001)]
(Source)
(Source (Latin)). Alternate translations:
For, is there a Man ignorant, that the first Rule of History is, that an Historian shall not dare to advance a Falsity; the next, that there is no Truth but what he shall dare to tell? That in Writing, he shall be free of all Prepossession; of all Pique?
[tr. Guthrie (1755)]
For, is there a man ignorant that the first rule of history is that an historian shall not dare to advance a falsehood; the next, that there no truth but what he shall dare to tell? That the writer should be actuated neither by favour, or by prejudice?
[Source (1808)]
For who is ignorant that it is the first law in writing history, that the historian must not dare to tell any falsehood, and the next, that he must be bold enough to tell the whole truth? Also, that there must be no suspicion of partiality in his writings, or of personal animosity?
[tr. Watson (1860)]
Who need be informed that the first law of history is, to have the honesty to state no falsehood, the next, the courage to suppress no truth, and to avoid all suspicion of undue bias or personal animosity?
[tr. Calvert (1870)]
Who does not recognise that the first law of history is that we shall never dare to say what is false; the second that we shall never fear to say what is true; that everything we write shall be free from any suspicion of favoritism or flattery?
[ed. Harbottle (1906)]
For who does not know history's first law to be that an author must not dare to tell anything but the truth ? And its second that he must make bold to tell the whole truth? That there must be no suggestion of partiality anywhere in his writings? Nor of malice?
[tr. Sutton/Rackham (1940)]
The first law for the historian is that he shall never dare utter an untruth. The second is that he shall suppress nothing that is true. Moreover, there shall be no suspicion of partiality in his writing, or of malice.
[Bartlett's]