SIR THOMAS MORE: Grant them removed, and grant that this your noise
Hath chid down all the majesty of England;
Imagine that you see the wretched strangers,
Their babies at their backs and their poor luggage,
Plodding tooth ports and costs for transportation,
And that you sit as kings in your desires,
Authority quite silent by your brawl,
And you in ruff of your opinions clothed;
What had you got? I’ll tell you. You had taught
How insolence and strong hand should prevail,
How order should be quelled; and by this pattern
Not one of you should live an aged man,
For other ruffians, as their fancies wrought,
With self same hand, self reasons, and self right,
Would shark on you, and men like ravenous fishes
Would feed on one another.William Shakespeare (1564-1616) English dramatist and poet
Sir Thomas More, Act 2, sc. 4, l. 55ff (c. 1592)
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Quelling rioting Englishmen who were demanding the expulsion of Flemish immigrants, noting that being part of pitiless mob violence makes one a target for future violence by others.
The play was written by Anthony Munday and Henry Chettle, with revisions and edits by multiple writers. This particular scene and monologue are in what is considered to be Shakespeare's own hand.
Quotations about:
breaking the law
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
PILOT: Stop! Stop! You’re breaking the law!
THE DOCTOR: Bad laws were made to be broken.
Doctor Who (1963-1989) British science fiction television series, original run (BBC)
04×07 “The Macra Terror,” Part 4 (1967-04-01) [w. Ian Stuart Black]
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(Source (Video); dialog verified)
[The first principle of British democracy is] our prime duty to each other and to what our conscience tells us to be right. If this leads individuals into conflict with the law, those individuals must be ready to take the consequences non-violently. In our democracy no man should tell another man to break the law, nor should any man break the law to by-pass Parliament. But a person who is punished for breaking an unjust law may if he is sincere and his cause wins public sympathy, create a public demand to have that unjust law changed through Parliament. This is the first and most fundamental principle of British democracy. It has a deep moral significance. Our religious and political liberties rest upon it.
It’s a police mantra that all members of the public are guilty of something, but some members of the public are more guilty than others.
We should never forget that everything Adolf Hitler did in Germany was “legal” and everything the Hungarian freedom fighters did in Hungary was “illegal.”
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Letter from Birmingham Jail (16 Apr 1963)
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A rioter with a Molotov cocktail in his hands is not fighting for civil rights any more than a Klansman with a sheet on his back and a mask on his face. They are both more or less what the law declares them: lawbreakers, destroyers of constitutional rights and liberties, and ultimately destroyers of a free America.
Lyndon B. Johnson (1908-1973) American politician, educator, US President (1963-69)
Speech (1965-08-20), White House Conference on Equal Employment Opportunity, Washington, D.C.
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Discussing the Watts Riots in Los Angeles (11-16 August).
If the injustice is part of the necessary friction of the machine of government, let it go, let it go: perchance it will wear smooth, — certainly the machine will wear out. If the injustice has a spring, or a pulley, or a rope, or a crank, exclusively for itself, then perhaps you may consider whether the remedy will not be worse than the evil; but if it is of such a nature that it requires you to be the agent of injustice to another, then, I say, break the law. Let your life be a counter friction to stop the machine. What I have to do is to see, at any rate, that I do not lend myself to the wrong which I condemn.
Henry David Thoreau (1817-1862) American philosopher and writer
Essay (1849-05), “Resistance to Civil Government [On the Duty of Civil Disobedience],” Æsthetic Papers, No. 1, Article 10
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Based on an 1848 lecture at the Concord Lyceum.








