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I wanted to understand the lies that people have to tell themselves when they either quietly or joyfully watch their neighbors ruined, spirited away, killed. Different versions of this horror have happened again and again in history. They’re still happening in places like Rwanda, Bosnia, Kosovo and East Timor, wherever one group of people permits its leaders to convince them that for their own protection, for the safety of their families and the security of their country, they must get their enemies, those alien others who until now were their neighbors.

Octavia Butler (1947-2006) American writer
Essay (2000-05), “A Few Rules for Predicting the Future,” Essence Magazine
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Added on 1-Jun-26 | Last updated 1-Jun-26
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Throughout our nervous history, we have constructed pyramidic towers of evil, ofttimes in the name of good. Our greed, fear and lasciviousness have enabled us to murder our poets, who are ourselves, to castigate our priests, who are ourselves. The lists of our subversions of the good stretch from before recorded history to this moment. We drop our eyes at the mention of the bloody, torturous Inquisition. Our shoulders sag at the thoughts of African slaves lying spoon-­fashion in the filthy hatches of slave-ships, and the subsequent auction blocks upon which were built great fortunes in our country. We turn our heads in bitter shame at the remembrance of Dachau and the other gas ovens, where millions of ourselves were murdered by millions of ourselves. As soon as we are reminded of our actions, more often than not we spend incredible energy trying to forget what we’ve just been reminded of.

Maya Angelou (1928-2014) American poet, memoirist, activist [b. Marguerite Ann Johnson]
“Facing Evil,” Interview by Bill Moyers (1982)
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Added on 30-Apr-21 | Last updated 30-Apr-21
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For the moral point of this matter is never reached by calling what happened by the name of “genocide” or by counting the many millions of victims: the extermination of whole peoples had happened before in antiquity, as well as in modern colonization. It is reached only when we realize that this happened within the frame of a legal order and that the cornerstone of this “new law” consisted of the command “Thou shalt kill,” not thy enemy but innocent people who were not even potentially dangerous, and not for any reason of necessity but, on the contrary, even against all military and other utilitarian considerations.

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Essay (1964-08), “Personal Responsibility Under Dictatorship,” The Listener Magazine
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Collected in Responsibility and Judgment, Part 1 "Responsibility" (2003).
 
Added on 4-Mar-21 | Last updated 2-Sep-25
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Every nation, like every individual, walks in a vain show — else it could not live with itself — but I never got over the wonder of a people who, having extirpated the aboriginals of their continent more completely than any modern race had ever done, honestly believed that they were a godly little New England community, setting examples to brutal mankind.

Rudyard Kipling (1865-1936) English writer
Something of Myself, ch. 15 (1937)
 
Added on 11-Sep-13 | Last updated 17-Jul-17
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What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique (“a great task that occurs once in two thousand years”), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S.S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S.S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!

Hannah Arendt (1906-1975) German-American philosopher, political theorist
Eichmann in Jerusalem: A Report on the Banality of Evil, ch. 6 (1963)
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Added on 18-Feb-11 | Last updated 16-Dec-25
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A single death is a tragedy. A million deaths is a statistic.

Josef Stalin (1879-1953) Georgian revolutionary and Soviet dictator
(Attributed)

Alternate versions:
  • "Death of one man is a tragedy. Death of a million is a statistic."
  • "One death is a tragedy. A million deaths is just a statistic."
  • "When one dies, it is a tragedy. When a million die, it is a statistic."
  • "The death of one man is a tragedy, the death of millions is a statistic."
The actual quote (such as is supported) appears to be "When one man dies it is a tragedy, when thousands die it's statistics." It is found in David McCullough, Truman (1992), said by Stalin to Churchill in Tehran when the latter was concerned over the potential casualties of opening a second front in France prematurely. McCullough cites it to Anton Antonov-Ovseyenko, The Time of Stalin: Portrait of Tyranny (1981).

On the other hand, Mary Soames (Churchill's daughter) said in a BBC interview with Andrew Marr (11 Nov 2011) that she overhead Stalin say this to her father at Potsdam, when Churchill was upset over the death of a family friend and then apologized to Stalin given the high number of Russian war casualties.

The earliest mention of the quote and Stalin is a 28 Sep 1958 book review.

Compare to Erich Maria Remarque, Der schwarze Obelisk (1956): "Sonderbar, denke ich, wir alle haben doch so viele Tote im Kriege gesehen, und wir wissen, daß über zwei Millionen von uns nutzlos gefallen sind — warum sind wir da so erregt wegen eines einzelnen, und die zwei Millionen haben wir schon fast vergessen? Aber das ist wohl so, weil ein einzelner immer der Tod ist — und zwei Millionen immer nur eine Statistik." [Strangely, I think we all have seen so many dead in the war, and we know that more than two million of us are unvalued -- why we are so excited because of an individual, and we have two million almost forgotten already? But that is probably so because a single death is always a death -- and two million only a statistic.]

Also compare to a 1925 essay on French humor, "Französischer Witz," by Kurt Tucholsky, German journalist, pacifist, and satirist. He wrote of a diplomat in the French Ministry of Foreign affairs, who said: "The war? I cannot find it to be so bad! The death of one man: this is a catastrophe. Hundreds of thousands of deaths: that is a statistic!" ["Darauf sagt ein Diplomat vom Quai d'Orsay: «Der Krieg? Ich kann das nicht so schrecklich finden! Der Tod eines Menschen: das ist eine Katastrophe. Hunderttausend Tote: das ist eine Statistik!"]
 
Added on 1-Feb-04 | Last updated 22-Jul-21
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