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- Phillips, Wendell - "Mobs and Education," Speech, Twenty-Eighth Congregational Society, Boston (16 Dec 1860) | WIST on “The Boston Mob,” speech, Antislavery Meeting, Boston (21 Oct 1855)
- Andrew, John A. - Letter (1860) | WIST on Areopagitica: a Speech for the Liberty of Unlicensed Printing (1644)
- Einstein, Albert - "What I Believe," Forum and Century (Oct 1930) | WIST on Memoirs of William Miller, quoted in Life (2 May 1955)
- Einstein, Albert - "What I Believe," Forum and Century (Oct 1930) | WIST on Letter, unsent (1927)
- Einstein, Albert - "What I Believe," Forum and Century (Oct 1930) | WIST on Remark (Winter 1927)
- Opinion: The hazards of medicine by tweet: the case of anti-cytokine therapy for Covid-19 – Med-stat.info on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
- MEDIKI • Opinion: The hazards of medicine by tweet: the case of anti-cytokine therapy for Covid-19 on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
- The hazard of publishing research findings via Twitter - Healthy First on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
- What Does The Bible Say About Politics? - Glorynewstvonline on Republic, Book 1, 347c
- The hazard of publishing research findings via Twitter - STAT | Health Wellness Journal on “The Divine Afflatus,” New York Evening Mail (16 Nov 1917)
Quotations about myth
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
Don’t let it be forgot
That once there was a spot
For one brief shining moment that was known
As Camelot.Alan Jay Lerner (1918-1986) American dramatist, lyricist, composer
“Finale Ultimo (Camelot Reprise)” [Arthur], Camelot(1960; 1967)
(Source)
Based on T.H. White, The Once and Future King (1958).
Each evening, from December to December,
Before you drift to sleep upon your cot,
Think back on all the tales that you remember
Of Camelot.
Ask ev’ry person if he’s heard the story,
And tell it strong and clear if he has not,
That once there was a fleeting wisp of glory
Called Camelot.Alan Jay Lerner (1918-1986) American dramatist, lyricist, composer
“Finale Ultimo (Camelot Reprise)” [Arthur], Camelot(1960; 1967)
(Source)
Based on T.H. White, The Once and Future King (1958).
“All right,” said Susan. “I’m not stupid. You’re saying humans need … fantasies to make life bearable.”
REALLY? AS IF IT WAS SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE.
“Tooth fairies? Hogfathers? Little –”
YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES.
“So we can believe the big ones?”
YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.
“They’re not the same at all!”
YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET — Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME … SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.
“Yes, but people have got to believe that, or what’s the point –”
MY POINT EXACTLY.
With St. Paul it is quite different. He is a saint without a luminous halo. His personal characteristics are too distinct and too human to make idealisation easy. For this reason he has never been the object of popular devotion. Shadowy figures like St. Joseph and St. Anne have been divinised and surrounded with picturesque legends; but St. Paul has been spared the honour or the ignominy of being coaxed and wheedled by the piety of paganised Christianity. No tender fairy-tales are attached to his cult; he remains for us what he was in the flesh. It is even possible to feel an active dislike for him.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“St. Paul” (1914), Outspoken Essays: First Series (1914)
(Source)
The bearers of the myth of every decade seem to carry in their hands the ax and the spade to execute and inter the myth of the previous one.
Murray Kempton (1917-1997) American journalist.
Part of Our Time: Some Ruins & Monuments of the Thirties, Prelude (1955)
(Source)
We may be through with the past, but the past is not through with us. Ideas of the Stone Age exist side by side with the latest scientific thought. Only a fraction of mankind has emerged from the Dark Ages, and in the most lucid brains, as Logan Pearsall Smith has said, we come upon “nests of woolly caterpillars.”
Bergen Evans (1904-1978) American educator, writer, lexicographer
The Natural History of Nonsense, ch. 1 “Adam’s Navel” (1946)
The Smith reference.
Sometimes reality is too complex. Stories give it form.
Ever since I had dinner with Lou Reed I’ve tried to avoid meeting the people who would make me feel starstruck. It was a great dinner but by the end of it Lou Reed was no longer my hero, and I don’t have many heroes. I resolutely avoided meeting David Bowie, which became harder when I became friends with Duncan Jones, his son, and then got even harder when I moved to Woodstock and he lived around the corner. But I love the fact that the Bowie that I have is the Bowie in my head: a strange, evolving, absolutely fictional Bowie who became my hero when I was 11.
For Fiction is Truth’s elder sister. Obviously. No one in the world knew what truth was till somebody had told a story.
It was said that God, in order to test mankind which had become swelled with pride as in the time of Noah, had commanded the wise men of that age, among them the Blessed Leibowitz, to devise great engines of war such as had never before been upon the Earth, weapons of such might that they contained the very fires of Hell, and that God had suffered these magi to place the weapons in the hands of princes, and to say to each prince: “Only because the enemies have such a thing have we devised this for thee, in order that they may know that thou hast it also, and fear to strike. See to it, m’Lord, that thou fearest them as much as they shall now fear thee, that none may unleash this dread thing which we have wrought.” But the princes, putting the words of their wise men to naught, thought each to himself: If I but strike quickly enough, and in secret, I shall destroy these others in their sleep, and there will be none to fight back; the earth shall be mine.
Such was the folly of princes, and there followed the Flame Deluge.
But how has it happened that millions of fables, tales, legends have been blended with both Jewish and Christian revelation that have made them the most bloody religion that ever existed?
Your God is the best God.
In fact, he’s the only God.
All other Gods are ridiculous, made up rubbish.
Not yours though. Yours is real.
DENNIS: Listen, strange women lyin’ in ponds distributin’ swords is no basis for a system of government. Supreme executive power derives from a mandate from the masses, not from some farcical aquatic ceremony.
Fairy tales are more than true: not because they tell us that dragons exist, but because they tell us that dragons can be beaten.
Neil Gaiman (b. 1960) British fabulist
Coraline (2002)
Paraphrase by Gaiman of G. K. Chesterton. Gaiman included it as an epigraph, attributed to Chesterton, but without looking up the exact wording.
The timidity of the child or the savage is entirely reasonable; they are alarmed at this world, because this world is a very alarming place. They dislike being alone because it is verily and indeed an awful idea to be alone. Barbarians fear the unknown for the same reason that Agnostics worship it — because it is a fact. Fairy tales, then, are not responsible for producing in children fear, or any of the shapes of fear; fairy tales do not give the child the idea of the evil or the ugly; that is in the child already, because it is in the world already. Fairy tales do not give the child his first idea of bogey. What fairy tales give the child is his first clear idea of the possible defeat of bogey. The baby has known the dragon intimately ever since he had an imagination. What the fairy tale provides for him is a St. George to kill the dragon.
JOYCE: An artist is the magician put among men to gratify — capriciously — their urge for immortality. The temples are built and brought down around him, continuously and contiguously, from Troy to the fields of Flanders. If there is any meaning in any of it, it is in what survives as art, yes even in the celebration of tyrants, yes even in the celebration of nonentities. What now of the Trojan War if it had been passed over by the artist’s touch? Dust. A forgotten expedition prompted by Greek merchants looking for new markets. A minor redistribution of broken pots. But it is we who stand enriched, by a tale of heroes, of a golden apple, a wooden horse, a face that launched a thousand ships —– and above all, of Ulysses, the wanderer, the most human, the most complete of all heroes — husband, father, son, lover, farmer, soldier, pacifist, politician, inventor and adventurer.
Every nation, like every individual, walks in a vain show — else it could not live with itself — but I never got over the wonder of a people who, having extirpated the aboriginals of their continent more completely than any modern race had ever done, honestly believed that they were a godly little New England community, setting examples to brutal mankind.
An honest God’s the noblest work of man.
Samuel Butler (1835-1902) English novelist, satirist, scholar
Further Extracts from the Note-Books of Samuel Butler, ch. 1 (1934)
See Pope.
I had rather believe all the fables in the legends and the Talmud and the Alcoran, than that this universal frame is without a mind.
Give a man a fish, and you’ll feed him for a day. Give him a religion, and he’ll starve to death while praying for a fish.