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Quotations about universe
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
“All right,” said Susan. “I’m not stupid. You’re saying humans need … fantasies to make life bearable.”
REALLY? AS IF IT WAS SOME KIND OF PINK PILL? NO. HUMANS NEED FANTASY TO BE HUMAN. TO BE THE PLACE WHERE THE FALLING ANGEL MEETS THE RISING APE.
“Tooth fairies? Hogfathers? Little –”
YES. AS PRACTICE. YOU HAVE TO START OUT LEARNING TO BELIEVE THE LITTLE LIES.
“So we can believe the big ones?”
YES. JUSTICE. MERCY. DUTY. THAT SORT OF THING.
“They’re not the same at all!”
YOU THINK SO? THEN TAKE THE UNIVERSE AND GRIND IT DOWN TO THE FINEST POWDER AND SIEVE IT THROUGH THE FINEST SIEVE AND THEN SHOW ME ONE ATOM OF JUSTICE, ONE MOLECULE OF MERCY. AND YET — Death waved a hand. AND YET YOU ACT AS IF THERE IS SOME IDEAL ORDER IN THE WORLD, AS IF THERE IS SOME … SOME RIGHTNESS IN THE UNIVERSE BY WHICH IT MAY BE JUDGED.
“Yes, but people have got to believe that, or what’s the point –”
MY POINT EXACTLY.
It would be a pretty good bet that the gods of a world like this probably do not play chess and indeed this is the case. In fact no gods anywhere play chess. They haven’t got the imagination. Gods prefer simple, vicious games, where you Do Not Achieve Transcendence but Go Straight To Oblivion; a key to the understanding of all religion is that a god’s idea of amusement is Snakes and Ladders with greased rungs.
I am a weak, ephemeral creature made of mud and dream. But I feel all the powers of the universe whirling within me.
Nikos Kazantzakis (1883-1957) Greek writer and philosopher
The Saviors of God [Salvatores Dei], “The Preparation: Second Duty,” #22 (1923) [tr. Friar [1960])
(Source)
Against all appearances the nature of things works for truth and right forever.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
The Conduct of Life, ch. 6 “Worship” (1860)
(Source)
The Creator had a lot of remarkably good ideas when he put the world together, but making it understandable hadn’t been one of them.
In short, Mort was one of those people who are more dangerous than a bag full of rattlesnakes. He was determined to discover the underlying logic behind the universe. Which was going to be hard, because there wasn’t one.
Captain, the problem is not that I’m paranoid. The problem is that the universe keeps justifying my paranoia.
It is known that there are an infinite number of worlds, simply because there is an infinite amount of space for them to be in. However, not every one of them is inhabited. Therefore, there must be a finite number of inhabited worlds. Any finite number divided by infinity is as near to nothing as makes no odds, so the average population of all the planets in the Universe can be said to be zero. From this it follows that the population of the whole Universe is also zero, and that any people you may meet from time to time are merely the products of a deranged imagination.
“It’s not fair,” Cloud said eventually. “It’s not fair you have to mourn this child.”
Jared gave a small laugh. “We’re in the wrong universe for fair,” he said, simply.
If the universe is bigger and stranger than I can imagine, it’s best to meet it with an empty bladder.
The chances of finding out what’s really going on in the universe are so remote, the only thing to do is hang the sense of it and keep yourself occupied.
I believe that only scientists can understand the universe. It is not so much that I have confidence in scientists being right, but that I have so much in nonscientists being wrong.
“So the moon effects magic, why?”
“I’m working on several theories,” I said. “But I’m currently favoring the hypothesis that the moon has a seemingly arbitrary effect on magic because it likes to piss me off.”
“That’s a theory with a high degree of applicability to other spheres of life,” he said.
“Yes, it is,” I said, and we spontaneously fist bumped.
So the universe is not quite as you thought it was. You’d better rearrange your beliefs, then. Because you certainly can’t rearrange the universe.
Since geometry is co-eternal with the divine mind before the birth of things, God himself served as his own model in creating the world (for what is there in God which is not God?), and he with his own image reached down to humanity.
“But do you really mean, sir,” said Peter, “that there could be other worlds — all over the place, just round the corner — like that?”
“Nothing is more probable,” said the Professor, taking off his spectacles and beginning to polish them, while he muttered to himself, “I wonder what they do teach them at these schools.”
We need something larger than ourselves — that’s a real religious activity. That’s what space travel can be — relating ourselves to the universe.
Cosmogony and cosmology have always aroused great interest among peoples and religions. The Bible itself speaks to us of the origin of the universe and its make-up, not in order to provide us with a scientific treatise, but in order to state the correct relationships of man with God and with the universe. Sacred Scripture wishes simply to declare that the world was created by God, and in order to teach this truth it expresses itself in the terms of the cosmology in use at the time of the writer. The Sacred Book likewise wishes to tell men that the world was not created as the seat of the gods, as was taught by other cosmogonies and cosmologies, but was rather created for the service of man and the glory of God. Any other teaching about the origin and make-up of the universe is alien to the intentions of the Bible, which does not wish to teach how heaven was made but how one goes to heaven.
Pope John Paul II (1920-2005) Polish-born Catholic Pontiff (1978-2005) [b. Karol Józef Wojtyła]
“Cosmology and Fundamental Physics,” Discourse to the Pontifical Academy of Science (3 Oct 1981)
(Source)
I cannot conceive of a God who rewards and punishes his creatures, or has a will of the kind that we experience in ourselves. Neither can I nor would I want to conceive of an individual that survives his physical death; let feeble souls, from fear or absurd egoism, cherish such thoughts. I am satisfied with the mystery of the eternity of life and with the awareness and a glimpse of the marvelous structure of the existing world, together with the devoted striving to comprehend a portion, be it ever so tiny, of the Reason that manifests itself in nature.
Albert Einstein (1879-1955) German-American physicist
The World As I See It (1949)
(Source)
Alt. trans.:
- "I cannot conceive of a God who rewards and punishes his creatures, or has a will of the type of which we are conscious in ourselves. An individual who should survive his physical death is also beyond my comprehension, nor do I wish it otherwise; such notions are for the fears or absurd egoism of feeble souls. Enough for me the mystery of the eternity of life, and the inkling of the marvellous structure of reality, together with the single-hearted endeavour to comprehend a portion, be it never so tiny, of the reason that manifests itself in nature." [Source]
- "I cannot imagine a God who rewards and punishes the objects of his creation, whose purposes are modeled after our own -- a God, in short, who is but a reflection of human frailty. Neither can I believe that the individual survives the death of his body, although feeble souls harbor such thoughts through fear or ridiculous egotisms." [Source. "Religion and Science," New York Times Magazine (9 Nov 1930); also quoted in his NYT Obituary (19 Apr 1955)]
I’m not an atheist. I don’t think I can call myself a pantheist. The problem involved is too vast for our limited minds. We are in the position of a little child entering a huge library filled with books in many languages. The child knows someone must have written those books. It does not know how. It does not understand the languages in which they are written. The child dimly suspects a mysterious order in the arrangement of the books but doesn’t know what it is. That, it seems to me, is the attitude of even the most intelligent human being toward God. We see the universe marvelously arranged and obeying certain laws but only dimly understand these laws. Our limited minds grasp the mysterious force that moves the constellations.
Albert Einstein (1879-1955) German-American physicist
In G. Viereck, Glimpses of the Great (1930)
(Source)
Note this passage is not present in the Saturday Evening Post interview that was the basis for that chapter of Viereck's book.
It doesn’t seem to me that this fantastically marvelous universe, this tremendous range of time and space and different kinds of animals, and all the different planets, and all these atoms with all their motions, and so on, all this complicated thing can merely be a stage so that God can watch human beings struggle for good and evil — which is the view that religion has. The stage is too big for the drama.
Richard Feynman (1918-1988) American physicist
Viewpoint interview by Bill Stout, KNXT (1 May 1959)
Reprinted in Perfectly Reasonable Deviations from the Beaten Track, ed. by Michelle Feynman, Appendix I (2006).
And people wonder where I get this weird sense of humor; the universe considers me its personal cat toy. You have ANY idea what it’s like to go through life covered in cosmic cat spit?
J. Michael (Joe) Straczynski (b. 1954) American screenwriter, producer, author [a/k/a "JMS"]
irc.warnerbros.com #Babylon5 (23 Jan 1997)
(Source)
I do not know what I may appear to the world; but to myself I seem to have been only like a boy playing on the sea-shore, and diverting myself in now and then finding a smoother pebble or a prettier shell than ordinary, whilst the great ocean of truth lay all undiscovered before me.
Always think of the universe as one living organism, with a single substance and a single soul.
My atheism, like that of Spinoza, is true piety towards the Universe and denies only gods fashioned by men in their own image to be servants of their own human interests.