But in my college days I discovered that nothing can be imagined which is too strange or incredible to have been said by some philosopher.
[Mais ayant appris dès le collège qu’on ne sauroit rien imaginer de si étrange et si peu croyable, qu’il n’ait été dit par quelqu’un des philosophes.]
René Descartes (1596-1650) French philosopher, mathematician
Discourse on Method [Discours de la méthode], Part 2 (1637) [tr. Cottingham, Stoothoff (1985)]
(Source)
See Cicero. (Source (French)). Alternate translations:
For having learnt from the very School, That one can imagin nothing so strange or incredible, which had not been said by some one of the Philosophers.
[tr. Newcombe ed. (1649)]
But I had become aware, even so early as during my college life, that no opinion, however absurd and incredible, can be imagined, which has not been maintained by some on of the philosophers.
[tr. Veitch (1901)]
But I had been taught, even in my College days, that there is nothing imaginable so strange or so little credible that it has not been maintained by one philosopher or another.
[tr. Haldane, Ross (1911)]
One cannot conceive anything so strange and so implausible that it has not already been said by one philosopher or another.
Quotations about:
philosopher
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How few philosophers are to be found who are such in character, so ordered in soul and in life, as reason demands; who regard their teaching not as a display of knowledge, but as the rule of life; who obey themselves, and submit to their own decrees!
[Quotus enim quisque philosophorum invenitur, qui sit ita moratus, ita animo ac vita constitutus, ut ratio postulat? qui disciplinam suam non ostentationem scientiae, sed legem vitae putet? qui obtemperet ipse sibi et decretis suis pareat?]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 2, ch. 4 (2.4) / sec. 11 [Marcus] (45 BC) [tr. Peabody (1886)]
(Source)
Original Latin. Alternate translations:
For where is there one Philosopher of a thousand to be found, of such a Temper and Conversation, as Reason requires? who maketh use of his Doctrine not for Ostentation of Knowledge, but a Rule of Life? who believes himself, and observes his own Precepts?
[tr. Wase (1643)]
For how few philosophers will you meet with, whose life and manners are conformable to the dictates of reason? who look on their profession, not as a means of displaying their learning, but as a rule for their practice? who follow their own precepts, and comply with their own decrees?
[tr. Main (1824)]For, how rare to find a philosopher with such morals, with a mind and life so regulated, as reason requires -- who deems his own doctrine, not a parade of science, but the rule of life -- who yields obedience to himself, and deference to his own decrees.
[tr. Otis (1839)]
For how few philosophers will you meet with, whose life and manners are conformable to the dictates of reason! who look on their profession, not as a means of displaying their learning, but as a rule for their own practice! who follow their own precepts, and comply with, their own decrees!
[tr. Yonge (1853)]
All those men who are preeminent in philosophy or politics or poetry or the other arts are clearly melancholic.
Aristotle (384-322 BC) Greek philosopher
Problems [Problemata], Book 30, Q. 1 / 953a [tr. @sentantiq (2018)]
(Source)
Possibly one of the sources of a famous misattributed Aristotle quotation by Seneca the Younger.
Alternate translation: "All those who have become eminent in philosophy or politics or poetry or the arts are clearly of an atrabilious temperament." [tr. Forster (1927)]
The problem is that the philosopher of today has lost his wonder, because wonder, in modern philosophy, is something you must not have; it is like enthusiasm in eighteenth-century England — it is very bad form.
Alan Watts (1915-1973) Anglo-American philosopher, writer
“The Relevance of Oriental Philosophy” (c. 1964)
(Source)
Collected in Eastern Wisdom, Modern Life, ch. 6 (2006).
You see, a philosopher is a sort of intellectual yokel who gawks at things that sensible people take for granted.
Alan Watts (1915-1973) Anglo-American philosopher, writer
“The Relevance of Oriental Philosophy” (c. 1964)
(Source)
Collected in Eastern Wisdom, Modern Life, ch. 6 (2006). Variant: "A philosopher is a sort of intellectual yokel who gawks at things, like existence, that ordinary people take for granted."
To ridicule philosophy, that is really to act the philosopher.
[Se moquer de la philosophie c’est vraiment philosophe.]
Blaise Pascal (1623-1662) French scientist and philosopher
Thoughts [Pensées], Article 7, #35 (1670)
Pascal's works are sorted and classified by translators in a variety of ways, so numbering is inconsistent. Alternate translations:
- "To have no time for philosophy is to be a true philosopher." [tr. Krailsheimer (2003); Series 22, #513]
- "To make light of philosophy is to be a true philosopher." [tr. Paul (1885), "Various Thoughts"; also Trotter (1958), Sec. 1, #4]
- "To ridicule philosophy is really to philosophize." [#430]
- "To ridicule philosophy is truly philosophical."
- "To mock philosophy is to philosophize truly"
- "To mock philosophy is to be a true philosopher."
The name philosopher, which meant originally “lover of wisdom,” has come in some strange way to mean a man who thinks it is his business to explain everything in a certain number of large books. It will be found, I think, that in proportion to his colossal ignorance is the perfection and symmetry of the system which he sets up; because it is so much easier to put an empty room tidy than a full one.
William Kingdon Clifford (1845-1879) English mathematician and philosopher
Quoted in A. D’Abro, The Evolution of Scientific Thought from Newton to Einstein, Part 4, ch. 37 (1927)
(Source)
D'Abro says it comes from one of Clifford's essays, but the source does not appear online.
In spite of every sage whom Greece can show,
Unerring wisdom never dwelt below;
Folly in all of every age we see,
The only difference lies in the degree.[N’en déplaise à ces fous nommés sages de Grèce,
En ce monde il n’est point de parfaite sagesse :
Tous les hommes sont fous, et, malgré tous leurs soins,
Ne diffèrenet entre eux que du plus ou du moins.]
As I have often told you, politeness and good beeding are absolutely necessary to adorn any, or all other good qualities or talents. Without them, no knowledge, no perfection whatever, is seen in its best light. The scholar, without good breeding, is a pedant; the philosopher, a cynic; the soldier, a brute; and every man disagreeable.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #128 (9 Oct 1747)
(Source)
I have one word to say upon the subject of profound writers, who are grown very numerous of late; and I know very well the judicious world is resolved to list me in that number. I conceive therefore, as to the business of being profound, that it is with writers as with wells — a person with good eyes may see to the bottom of the deepest, provided any water be there: and often when there is nothing in the world at the bottom besides dryness and dirt, though it be but a yard and a-half under-ground, it shall pass, however, for wondrous deep upon no wiser reason than because it is wondrous dark.
There are some philosophers who exist to uphold the status quo, and others who exist to upset it. … For my part, I should reject both those as not being the true business of a philosopher, and I should say the business of a philosopher is not to change the world but to understand it, which is the exact opposite to what Marx said.
Slavery was contrary to all the moral principles advocated by Plato and Aristotle, yet neither of them saw this because to renounce slavery would have meant the collapse of the life they were living.
Those who are destitute of philosophy may be compared to prisoners in a cave, who are only able to look in one direction because they are bound, and who have a fire behind them and a wall in front. Between them and the wall there is nothing; all that they see are shadows of themselves, and of objects behind them, cast on the wall by the light of the fire. Inevitably they regard these shadows as real, and have no notion of the objects to which they are due. At last, some man succeeds in escaping from the cave to the light of the sun; for the first time he sees real things, and becomes aware that he had hitherto been deceived by shadows. If he is the sort of philosopher who is fit to become a guardian, he will feel it is his duty to those who were formerly his fellow prisoners to go down again into the cave, instruct them as to the truth, and show them the way up. But he will have difficulty in persuading them, because, coming out of the sunlight, he will see shadows less clearly than they do, and will seem to them stupider than before his escape.
‘Tis not Wit merely, but a Temper which must form the Well-Bred Man. In the same manner, ’tis not a Head merely, but a Heart and Resolution which must compleat the real Philosopher.
All are lunatics, but he who can analyze his delusion is called a philosopher.
Ambrose Bierce (1842-1914?) American writer and journalist
The Collected Works of Ambrose Bierce, Vol. 8, “Epigrams” (1911)
(Source)
What is the first business of one who studies philosophy? To part with self-conceit. For it is impossible for any one to begin to learn what he thinks that he already knows.
Somehow or other no statement is too absurd for some philosophers to make.
[Sed nescio quo modo nihil tam absurde dici potest quod non dicatur ab aliquo philosophorum.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
De Divinatione [On Divination], Book 2, ch. 58 (2.58) / sec. 119 (45 BC) [tr. Falconer (1923)]
(Source)
For there was never a philosopher
That could endure the toothache patiently.William Shakespeare (1564-1616) English dramatist and poet
Much Ado About Nothing, Act 5, sc. 1, l. 37ff [Leonato] (1598)
(Source)