A great man’s greatest good luck is to die at the right time.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
Passionate State of Mind, Aphorism 276 (1955)
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Quotations about:
timing
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Though a man has all other perfections, and wants discretion, he will be of no great consequence in the world; but if he has this single talent in perfection, and but a common share of others, he may do what he pleases in his station of life.
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-11-17), The Spectator, No. 225
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There are many more shining qualities in the mind of man, but there is none so useful as discretion; it is this, indeed, which gives a value to all the rest, which sets them at work in their proper times and places, and turns them to the advantage of the person who is possessed of them. Without it, learning is pedantry, and wit impertinence; virtue itself looks like weakness; the best parts only qualify a man to be more sprightly in errors, and active to his own prejudice.
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-11-17), The Spectator, No. 225
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The success of most things depends upon knowing [well] how much time is needed to succeed.
[Les succès de la plupart des choses dépend de savoir combien il faut de temps pour réussir.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Pensées Diverses [Assorted Thoughts], # 1007 “General Maxims of Politics,” No. 15 (1720-1755) [tr. Clark (2012)]
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(Source (French)). Other translations:In most things success depends on knowing how long it takes to succeed.
[E.g. (1874)]Success in most things depends on knowing how long it takes to succeed.
[E.g. (1883)]The success of most things depends upon knowing how long it will take to succeed.
[E.g. (1915)]Success in the majority of circumstances depends on knowing how long it takes to succeed.
[E.g.]Success generally depends upon knowing how long it takes to succeed.
[E.g.]
In civilised life domestic hatred usually expresses itself by saying things which would appear quite harmless on paper (the words are not offensive) but in such a voice, or at such a moment, that they are not far short of a blow in the face.
C. S. Lewis (1898-1963) English writer, literary scholar, lay theologian [Clive Staples Lewis]
The Screwtape Letters, Letter 3 (1942)
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It is amazing how much both happiness and efficiency can be increased by the cultivation of an orderly mind, which thinks about a matter adequately at the right time rather than inadequately at all times.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 5 “Fatigue” (1930)
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The sword of God falls neither swift nor slow
Save to those eager to see justice done,
Or who in guilt and fear await the blow.[La spada di qua sù non taglia in fretta
né tardo, ma’ ch’al parer di colui
che disïando o temendo l’aspetta.]Dante Alighieri (1265-1321) Italian poet
The Divine Comedy [Divina Commedia], Book 3 “Paradiso,” Canto 22 l. 16ff (22.16-18) (1320) [tr. Sayers/Reynolds (1962)]
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Speaking of the sword of God's judgment, which comes too slowly for the innocent and just, but too quickly for the fearful guilty.
(Source (Italian)). Alternate translations:But sooner far,
Indignant Man the fiery lance had hurl'd,
In hasly zeal, to scourge a sinful world,
While guilt presumes that Heav'n the stroke may spare.
[tr. Boyd (1802), st. 4]The sword of heav’n is not in haste to smite,
Nor yet doth linger, save unto his seeming,
Who in desire or fear doth look for it.
[tr. Cary (1814)]The sword above is not in haste to cut,
Nor yet delays -- unless till he appear,
Who now expects it in desire or fear.
[tr. Bannerman (1850)]The sword above here smiteth not in haste
Nor tardily, howe'er it seem to him
Who fearing or desiring waits for it.
[tr. Longfellow (1867)]The sword of this high place cuts not in haste, nor slow, save to the seeming of him who is awaiting it either in desire or fear.
[tr. Butler (1885)]Neither in haste nor tardily doth sheer
The sword of Heaven, except as he may deem,
Who waits for it with longing or with fear.
[tr. Minchin (1885)]The sword of here on high cuts not in haste, nor slow, save to the seeming of him who, desiring, or fearing, awaits it.
[tr. Norton (1892)]The sword from here above cleaveth not in haste nor tardy, save to his deeming who in longing or in fear awaiteth it.
[tr. Wicksteed (1899)]The sword here above does not strike in haste or tardily, except as it seems to him that awaits it with desire or with fear.
[tr. Sinclair (1939)]The sword cuts not in haste which smites from here
On high, nor tarrieth, save as those conceive
Who wait for it in longing or in fear.
[tr. Binyon (1943)]The sword of Heaven is not too soon dyed red,
nor yet too late -- except as its vengeance seems
to those who wait for it in hope or dread.
[tr. Ciardi (1970)]The sword of here on high cuts not in haste
nor tardily, save to his deeming who
in longing or in fear awaits it.
[tr. Singleton (1975)]The sword which strikes from here will never strike
In haste or too late, though it appears so
To those who hanker after it, or fear it.
[tr. Sisson (1981)]The sword that strikes from Heaven's height is neither
hasty nor slow, except as it appears
to him who waits for it -- who longs or fears.
[tr. Mandelbaum (1984)]The sword of Here on High cuts not in haste
nor is it slow -- except as it appears
to those who wait for it in hope or fear.
[tr. Musa (1984)]The sword of heaven never cuts in haste nor late, except as seems to one who awaits it with either desire or fear.
[tr. Durling (2011)]The sword from above does not strike hastily, or reluctantly, except to his perception, who waits for it with longing, or in fear.
[tr. Kline (2002)]That sword raised here will strike, though not in haste,
nor yet too slow, save only in the view
of those who wait in fear or keen desire.
[tr. Kirkpatrick (2007)]The sword of Heaven never cuts in haste
nor in delay, but to the one who waits
in longing or in fear, it well may seem so.
[tr. Hollander/Hollander (2007)]The sword
Of God, swung from on high, slices neither
Too soon or too late, except in the mind of one
Awaiting death either in fear or desire.
[tr. Raffel (2010)]
GARCIN: I died too soon. I wasn’t allowed time to — to do my deeds.
INEZ: One always dies too soon — or too late. And yet one’s whole life is complete at that moment, with a line drawn neatly under it, ready for the summing up. You are — your life, and nothing else.
After any disturbance (such as two world wars coinciding with a period of growing economic and monetary incomprehensibility) we find our old concepts inadequate and look for new ones. But it unfortunately happens that the troubled times which produce an appetite for new ideas are the least propitious for clear thinking.
Rebecca West (1892-1983) British author, journalist, literary critic, travel writer [pseud. for Cicily Isabel Fairfield]
In The Sunday Telegraph, London (1981)
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Believe me, it is not length of time spent in prayer that brings a soul benefit: when we spend our time in good works, it is a great help to us and a better and quicker preparation for the enkindling of our love than many hours of meditation.
Teresa of Ávila (1515-1582) Spanish mystic, poet, philosopher, saint
Foundations, ch. 5 “On Prayer” [tr. Peers]
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Alternative translations:And let souls believe me that it is not the length of time spent in prayer that benefits one; when the time is spent as well in good works, it is a help in preparing the soul for the enkindling of love. The soul may thereby be better prepared in a very short time than through many hours of reflection.
[tr. Kavanaugh / Rodriguez]And, believe me, it is not the length of time which makes a soul advance in prayer, but when being called to other works by obedience and charity, they do these duties well, then (as I have said) the soul advances so much, that in a very short time she is better prepared for enkindling within her the love of God, than (wanting in those works) she would be by spending many hours in meditation.
[tr. Dalton]But believe me, what helps a soul to advance is not the spending long hours in prayer, but it is a great help to be employed also in active works, so that the soul is better disposed to enkindle its love in a very short space of time than by spending many hours in meditation.
[tr. Mason]
Treason is merely a question of dates.
Charles-Maurice de Talleyrand-Périgord (1754-1838) French secularized clergyman, statesman, wit, diplomat
Comment to Tsar Alexander (1815)
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Variant: "Treason is merely a matter of dates."
Both versions of the line are quoted in different biographies of Talleyrand, apparently derived from a passage in his Memoirs (ed. Albert de Broglie, tr. De Beaufort (1891)). He relates while at the Congress of Vienna (1814-15), Tsar Alexander referred to Saxony as "Those who betrayed the cause of Europe" for joining with Napoleon, to which Talleyrand replied (mindful that Alexander had at times been allied with Napoleon), "Sire, that is a question of dates."
In the movie Die Hard 2 (1990), the quote is misattributed to Cardinal Richelieu in Alexandre Dumas, The Three Musketeers (1844). Variants on the line actually have been used in movie editions of Dumas' The Count of Monte Cristo (but not in the actual book).
The art of leadership is a serious matter. One must not lag behind a movement, because to do so is to become isolated from the masses. But one must not rush ahead, for to rush ahead is to lose contact with the masses. He who wishes to lead a movement and at the same time keep touch with the vast masses, must conduct a fight on two fronts, against those who lag behind and against those who rush ahead.
Josef Stalin (1879-1953) Georgian revolutionary and Soviet dictator
Leninism, Vol. 2 (1926) [tr. Paul (1933)]
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Often elided, "He who wishes to lead a movement must conduct a fight on two fronts, against those who lag behind and against those who rush ahead."
Life never gives us what we want at the moment that we consider appropriate. Adventures do occur, but not punctually.
E. M. Forster (1879-1970) English novelist, essayist, critic, librettist [Edward Morgan Forster]
A Passage to India, ch. 3 (1924)
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The time is always right to do what’s right.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Future of Integration” Finney Chapel, Oberlin College (22 Oct 1964)
King gave several speeches over the years with this title.
Few men of action have been able to make a graceful exit at the appropriate time.
Malcolm Muggeridge (1903-1990) British journalist, author, media personality, satirist
“Twilight of Greatness,” The Most of Malcolm Muggeridge (1966)
I am under no illusion that our present strategy of using means short of total war to achieve our ends and oppose communism is a guarantee that a world war will not be thrust upon us. But a policy of patience and determination without provoking a world war, while we improve our military power, is one which we believe we must continue to follow. … Under present circumstances, we have recommended against enlarging the war from Korea to also include Red China. The course of action often described as a limited war with Red China would increase the risk we are taking by engaging too much of our power in an area that is not the critical strategic prize. Red China is not the powerful nation seeking to dominate the world. Frankly, in the opinion of the Joint Chiefs of Staff, this strategy would involve us in the wrong war, at the wrong place, at the wrong time, and with the wrong enemy.
Omar Bradley (1893-1981) American general
Testimony, Senate Committees on Armed Services and Foreign Relations (15 May 1951)
“I have often thought,” says Sir Roger, “it happens very well that Christmas should fall out in the middle of winter. It is the most dead uncomfortable time of the year, when the poor people would suffer very much from their poverty and cold, if they had not good cheer, warm fires, and Christmas gambols to support them. I love to rejoice their poor hearts at this season, and to see the whole village merry in my great hall.”
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1712-01-08), The Spectator, No. 269
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Quoting Roger de Coverley. While the more frequent shorter excerpt (as in the image) conjures up enjoyment of the winter season, the broader quote demonstrates a noblesse oblige regarding the poor in winter.
Economists are very good at saying that something cannot go on forever, but not so good at saying when it will stop.
Herb Stein (1916-1999) American economist
(Attributed)
Rain, rain. The good rain, like a bad preacher, does not know when to leave off.
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Journal (1834-04-23)
Therefore it is fitting for the women to be married at about the age of eighteen and the men at thirty-seven or a little before — for that will give long enough for the union to take place with their bodily vigor at its prime, and for it to arrive with a convenient coincidence of dates at the time when procreation ceases. Moreover the succession of the children to the estates, if their birth duly occurs soon after the parents marry, will take place when they are beginning their prime, and when the parents’ period of vigor has now come to a close, towards the age of seventy.
Aristotle (384-322 BC) Greek philosopher
Politics [Πολιτικά], Book 7, ch. 16 / 1335a.27 [tr. Rackham (1932)]
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Alt. trans.:And so it is best to unite women of about eighteen years of age and men of thirty-seven or less; for by such an arrangement the union will be during their greatest physical perfection, and will, as the years pass reach the limit of child-begetting at the right time. Again, the succession of children will be secured, as the younger generation will be having children at the beginning of their prime, supposing some to be born at once, as we may expect, and as the right age has passed away from the older generation as they approach the limit of seventy years.
[tr. Bolland (1877)]Women should marry when they are about eighteen years of age, and men at seven and thirty; then they are in the prime of life, and the decline in the powers of both will coincide. Further, the children, if their birth takes place soon, as may reasonably be expected, will succeed in the beginning of their prime, when the fathers are already in the decline of life, and have nearly reached their term of three-score years and ten.
[tr. Jowett (1885)]For which reason the proper time for a woman to marry is eighteen, for a man thirty-seven, a little more or less; for when they marry at that time their bodies are in perfection, and they will also cease to have children at a proper time; and moreover with respect to the succession of the children, if they have them at the time which may reasonably be expected, they will be just arriving into perfection when their parents are sinking down under the load of seventy years.
[tr. Ellis (1912)]Hence it is fitting for women to unite in marriage around the age of eighteen, and for men at thirty-seven or a little before. At such an age, union will occur when their bodies are in their prime, and will arrive at its conclusion conveniently for both of them with respect to the cessation of procreation. Further, the succession of the offspring -- if birth occurs shortly after marriage, as can reasonably be expected -- will be for them at the beginning of their prime, while for the fathers it will be when their age has already run its course toward the seventieth year.
[tr. Lord (1984)]
God doth not promise here to man that He
Will free him quickly from his misery;
But in His own time, and when He thinks fit,
Then He will give a happy end to it.Robert Herrick (1591-1674) English poet
“God’s Time Must End Our Trouble,” Hesperides, # 252 (1648)
Richard had noticed that events were cowards: they didn’t occur singly, but instead they would run in packs and leap out at him all at once.
Neil Gaiman (b. 1960) British author, screenwriter, fabulist
Neverwhere, ch. 1 (1996; 2015 ed.)
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The real art of conversation is not only to say the right thing in the right place, but, far more difficult still, to leave unsaid the wrong thing at the tempting moment.
Dorothy Nevill (1826-1913) British society hostess, wit, horticulturalist
Under Five Reigns, ch. 5 (1910)
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