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And is it not the chief good of money, the being free from the need of thinking of it?

Elizabeth Barrett Browning (1806-1861) English poet
Letter to Robert Browning (1845-09-16)
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Added on 10-May-23 | Last updated 10-May-23
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Belief like any other moving body follows the path of least resistance.

Samuel Butler (1835-1902) English novelist, satirist, scholar
Erewhon Revisited, ch. 11 (1901)
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Added on 16-Jun-20 | Last updated 16-Jun-20
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There are two insults which no human being will endure: The assertion that he hasn’t a sense of humor, and the doubly impertinent assertion that he has never known trouble.

Sinclair Lewis (1885-1951) American novelist, playwright
Main Street, ch. 31, sec. 2 (1920)
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Added on 13-Oct-15 | Last updated 10-Apr-24
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Good friends, good books, and a sleepy conscience: This is the ideal life.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Note (1898, Summer), Mark Twain’s Notebook, ch. 31 “In Vienna” (1935) [ed. Albert Bigelow Paine]
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Written while summering at a resort outside of Vienna. Paine notes, "Written in the Archduchess's album" (referring to Marie Theresa of Austria).
 
Added on 27-Jul-15 | Last updated 1-May-24
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A good style should show no signs of effort. What is written should seem a happy accident.

W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 13 (1938)
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Added on 14-Oct-14 | Last updated 6-Jun-24
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Everything is un-American that tends either to government by a plutocracy, or government by a mob. To divide along the lines of section or caste or creed is un-American. All privilege based on wealth, and all enmity to honest men merely because they are wealthy, are un-American — both of them equally so. Americanism means the virtues of courage, honor, justice, truth, sincerity, and hardihood — the virtues that made America. The things that will destroy America are prosperity-at-any-price, peace-at-any-price, safety-first instead of duty-first, the love of soft living, and the get-rich-quick theory of life.

Theodore Roosevelt (1858-1919) American politician, statesman, conservationist, writer, US President (1901-1909)
Letter to S. Stanwood Menken (10 Jan 1917)
 
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When you write easily, you always think you have more talent than you really do.

[Quand on écrit avec facilité, on croit toujours avoir plus de talent qu’on n’en a.]

Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 23 “Des Qualités de l’Écrivain [Of the Qualities of Writers]” ¶ 45 (1804 entry) (1850 ed.) [tr. Auster (1983)]
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(Source (French)). Alternate translations:

He who writes with ease always thinks that he has more talent than he really has.
[tr. Calvert (1866), ch. 15]

When anyone writes with ease, he always believes himself to have more talent than he has.
[tr. Lyttelton (1899), ch. 22, ¶ 13]

The fluent author always seems to have more talent than he has.
[tr. Collins (1928), ch. 22]
 
Added on 16-Sep-13 | Last updated 8-Jul-24
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For prosperity doth best discover vice, but adversity doth best discover virtue.

Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
“Of Adversity,” Essays, No. 5 (1625)
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Added on 11-Feb-13 | Last updated 25-Mar-22
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A Life of Leisure and a Life of Laziness are two things.

Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Gnomologia: Adages and Proverbs, # 240 (1732)
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Added on 5-Aug-11 | Last updated 26-Jan-21
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If you pursue good with labor, the labor passes away but the good remains. If you pursue evil with pleasure, the pleasure passes away and the evil remains.

Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
(Attributed)

Widely attributed to Cicero, but no actual citations found. Sometimes the clauses are reversed:

If you pursue evil with pleasure, the pleasure passes away and the evil remains. If you pursue good with labor, the labor passes away but the good remains.
 
Added on 1-Feb-04 | Last updated 15-Aug-22
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To many, total abstinence is easier than perfect moderation.

[Multi quidem facilius se abstinent ut non utantur, quam temperent ut bene utantur.]

Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
On the Good of Marriage [De Bono Conjugali], § 25 (AD 401)
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(Source (Latin)). Alternate translations:

Many indeed with more ease practice abstinence, so as not to use, than practice temperance, so as to use well.
[tr. Cornish (<1885)]

Many indeed find it easier to abstain from making use of them than to control their use and use them properly.
[tr. Kearney (1999)]

Complete abstinence is easier than perfect moderation.
[E.g.]

 
Added on 1-Feb-04 | Last updated 23-Jul-24
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A Book of Verses underneath the Bough,
A Jug of Wine, a Loaf of Bread — and Thou
Beside me singing in the Wilderness —
Oh, Wilderness were Paradise enow.
Rubaiyat 149
 

Omar Khayyám (1048-1123) Persian poet, mathematician, philosopher, astronomer [عمر خیام]
Rubáiyát [رباعیات], Bod. # 149 [tr. FitzGerald, 3rd ed. (1872), # 12]
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Fitzgerald used the same translation for his 4th and 5th ed.

There are at least two close variants of this quatrain (Bodleian 149 and 153). Both introduce the wine, maybe the bread or meat, some verse, and a love interest. In the first variant, in some cases, the setting is in the wilderness which is turned to a virtual Paradise by the accoutrements; in the second case, the other factors turn the writer's mind away from Paradise itself. In the second variant, these items all brought together are valued more highly than the wealth of the Sultan. Some translators blend these together, others break them out in two (or three!) quatrains. While concordances (especially in the 19th Century) draw connections, they sometimes contradict. I have included them all here, for the reader to discern their own differences.

Alternate translations:

Some ruby wine and a diwan of poems,
A crust of bread to keep the breath in one's body,
And thou and I alone in a desert, --
Were a lot beyond a Sultan's throne.
[tr. Cowell (1858), # 13]

Here with a Loaf of Bread beneath the Bough,
A Flask of Wine, a Book of Verse -- and Thou
Beside me singing in the Wilderness --
And Wilderness is Paradise enow.
[tr. FitzGerald, 1st ed. (1859), # 11]

Here with a little Bread beneath the Bough,
A Flask of Wine, a Book of Verse -- and Thou
Beside me singing in the Wilderness --
Oh, Wilderness were Paradise enow!
[tr. FitzGerald, 2nd Ed (1868), # 12]

In Spring time I love to sit in the meadow with a paramour perfect as a Houri and goodly jar of wine, and though I may be blamed for this, yet hold me lower than a dog if ever I dream of Paradise.
[tr. McCarthy (1888), # 177]

When the hand possesses a loaf of wheaten bread, two measures of wine, and a piece of flesh, when seated with tulip-cheeks in some lonely spot, behold such joy as is not given to all sultans.
[tr. McCarthy (1888), # 398]

Give me a flagon of red wine, a book of verses, a loaf of bread and a little idleness. If with such store I might sit by thy dear side in some lonely place, I should deem myself happier than a king in his kingdom.
[tr. McCarthy (1888), #449]

In the sweet spring a grassy bank I sought
And thither wine and a fair Houri brought;
And, though the people called me graceless dog,
Gave not to Paradise another thought!
[tr. Whinfield (1883), # 84]

Give me a skin of wine, a crust of bread,
A pittance bare, a book of verse to read;
With thee, love, to share my lowly roof,
I would not take the Sultan's realm instead!
[tr. Whinfield (1883), # 452]

A Flask of Wine, a book, a Loaf of Bread, --
To every Care and Worldly Sorrow dead,
I covet not, when thou, oh Love, art near,
The Jeweled Crown upon the Sultan's Head.
[tr. Garner, 1.8 (1888)]

Yes, Loved One, when the Laughing Spring is blowing,
With Thee beside me and the Cup o’erflowing,
I pass the day upon this Waving Meadow,
And dream the while, no thought on Heaven bestowing.
[tr. Garner, 1.20 (1888)]

A flask of red wine, and a volume of song, together --
Half a loaf, -- just enough the ravage of Want to tether:
Such is my wish -- then, thou in the waste with me --
Oh! sweeter were this than a monarch's crown and feather!
[tr. M. K. (1888)]

In the Springtime, biding with one who is houri-fair,
And a flask of wine, if 't is to be had -- somewhere
On the tillage's grassy skirt -- Alack ! though most
May think it a sin, I feel that my heaven is there!
[tr. M. K. (1888)]

A book, a woman, and a flask of wine:
The three make heaven for me; it may be thine
⁠Is some sour place of singing cold and bare --
But then, I never said thy heaven was mine.
[tr. Le Gallienne (1897)]

A book, a flask of wine, a crust of bread,
To every care and worldly sorrow dead,
I covet not when thou, oh, Love, art near,
The jeweled turban on the sultan's head.
[tr. Garner (1898), # 8]

A gugglet of wine and a book of poesy,
The haf of a loaf of bread and a penny fee,
And I in a nook of some ruin seated with thee,
Were better than king on a kingdom's throne to be.
[tr. Payne (1898), # 829]

I desire a little ruby wine and a book of verses,
Just enough to keep me alive, and half a loaf is needful;
And then, that I and thou should sit in a desolate place
Is better than the kingdom of a sultan.
[tr. Heron-Allen (1898), # 149]

If a loaf of wheaten-bread be forthcoming,
a gourd of wine, and a thigh-bone of mutton, and then,
if thou and I be sitting in the wilderness, --
that would be a joy to which no sultan can set bounds.
[tr. Heron-Allen (1898), # 155]

A book of verses underneath the vine,
A loaf of bread, a jug of ruby wine,
And thou beside me, resting in the wild,
Would make the dreary wilderness divine!
[tr. Roe (1906), # 25]

A skin of red wine, book of poesy.
Bread, a half loaf, enough for life give me.
Then sitting in some solitude with thee
Were sweeter than the Sultan's empery!
[tr. Thompson (1906), # 560]

If bread you have made from the grain of wheat,
Two maunds of wine, a mutton joint for meat,
In some nook sitting with fair Tulip-cheeks,
Not every Sultan hath such joy complete!
[tr. Thompson (1906), # 586]

Give me a scroll of verse, a little wine,
With half a loaf to fill thy needs and mine,
And with the desert sand our resting place,
For ne'er a Sultan's kingdom would we pine.
[tr. Talbot (1908), # 149]

Let Fortune but provide me bread of wheat,
A gourd of wine, a bone of mutton sweet,
Then in the desert if we twain might sit,
Joys such as ours no Sultan could defeat.
[tr. Talbot (1908), # 155]

If we get but a loaf of wheaten-bread, a gourd of wine
and a leg of mutton.
and if I and thou be sitting in the wilderness, that
were a treat beyond the powers of most sultans.
[tr. Christensen (1927), # 28]

If you have a loaf made from the marrow of wheat,
Of wine two gallons and of lamb a joint,
And if you are sitting in the wilderness with one whose face is beautiful like the moon.
That would be bliss not attainable by a Sultan.
[tr. Rosen (1928), # 320]

If one could find a loaf of grinded wheat,
And with a gourd of wine and chop of meat
Retires to ruined haunts with Beloved One,
What king can hope to find such joyous treat?
[tr. Tirtha (1941), # 7.131]

The Word suffices and a book of songs,
A crumb will fill this what to earth belongs;
In solitude when I would pore on Tee,
I care no kingdoms, neither thrones nor throngs.
[tr. Tirtha (1941), # 8.131]

Should our day's portion be one mancel loaf,
A haunch of mutton and a gourd of wine
Set for us two alone on the wide plain,
No Sultan's bounty could evoke such joy.
 
A gourd of red wine and a sheaf of poems --
A bare subsistence, half a loaf, not more --
Supplied us two alone in the free desert:
What Sultan could we envy on his throne?
[tr. Graves & Ali-Shah (1967), # 11-12]

If one may have a loaf of the flower of wheat, a two-maund (jar) of wine, a thigh of mutton, seated with a heart's darling in a ruined place -- that is a pleasure that is not the attainment of any sultan.
[tr. Bowen (1976), # 12a]

If we were seated in a desert place,
Where I alone might gaze upon your face,
These simple victuals would our needs suffice:
A thigh of mutton in a dish of rice;
A loaf of bread of finest wheaten flour;
A flagon tall from which cool wine to pour ...
There, in the day's long leisurely decline,
No Sultan's pleasures could compare with mine.
[tr. Bowen (1976), # 12b]

I need a jug of wine and a book of poetry,
Half a loaf for a bite to eat,
Then you and I, seated in a deserted spot,
Will have more wealth than a Sultan's realm.
[tr. Avery/Heath-Stubbs (1979), # 98]

If chance supplied a loaf of white bread,
Two casks of wine and a leg of mutton,
In the corner of a garden with a tulip-cheeked girl,
There'd be enjoyment no Sultan could outdo.
[tr. Avery/Heath-Stubbs (1979), # 234]

In spring if a houri-like sweetheart
Gives me a cup of wine on the edge of a green cornfield,
Though to the vulgar this would be blasphemy,
If I mentioned any other Paradise, I'd be worse than a dog.
[tr. Ememai (1988), # 160]

Ah, would there were a loaf of bread as fare,
A joint of lamb, a jug of vintage rare,
And you and I in wilderness encamped --
No Sultan's pleasure could with ours compare.
[tr. Saldi (1991), # 16]

 
Added on 1-Feb-04 | Last updated 5-Apr-24
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Life is not meant to be easy, my child; but take courage — it can be delightful.

George Bernard Shaw (1856-1950) British playwright and critic
Back to Methuselah, Part 5 [The He-Ancient] (1921)
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Added on 1-Feb-04 | Last updated 11-Aug-22
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