Never allow your mind to dwell on your own misconduct: that is ruin. The conscience has morbid sensibilities; it must be employed but not indulged, like the imagination or the stomach.
Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1880-01/02?), “Reflections and Remarks on Human Life,” § 7.1 “Discipline of Conscience”
(Source)
A collection of aphorisms and musings, first published in the Edinburgh Edition of his Works, vol. 28 (1898).
Quotations about:
self-criticism
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
It is the business of this life to make excuses for others, but none for ourselves. We should be clearly persuaded of our own misconduct, for that is the part of knowledge in which we are most apt to be defective.
Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1880-01/02?), “Reflections and Remarks on Human Life,” § 1.1 “Justice and Justification”
(Source)
A collection of aphorisms and musings, first published in the Edinburgh Edition of his Works, vol. 28 (1898).
I suffer from the disease of writing books and being ashamed of them when they are finished.
[J’ai la maladie de faire des livres et d’en être honteux quand je les ai faits.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Pensées Diverses [Assorted Thoughts], # 83 / 837 (1720-1755)
(Source)
(Source (French)). Other translations:It is a kind of sickness with me to compose books and to be ashamed of them afterwards.
[ed. Guterman (1963)]I have the disease of writing books and being ashamed of them when I have written them.
[tr. Clark (2012)]
Many complain of their Memory, few of their Judgment.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1745 ed.)
(Source)
Not an original sentiment from Franklin. See, for example, Montaigne (1578), La Rochefoucauld (1666).
But when thoughts and words are collected and adjusted, and the whole composition at last concluded, it seldom gratifies the author, when he comes coolly and deliberately to review it, with the hopes which had been excited in the fury of the performance: novelty always captivates the mind; as our thoughts rise fresh upon us, we readily believe them just and original, which, when the pleasure of production is over, we find to be mean and common, or borrowed from the works of others, and supplied by memory rather than invention.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1754-03-02), The Adventurer, No. 138
(Source)
Though in reviewing the incidents of my Administration I am unconscious of intentional error, I am nevertheless too sensible of my defects not to think it probable that I may have committed many errors. Whatever they may be, I fervently beseech the Almighty to avert or mitigate the evils to which they may tend. I shall also carry with me the hope that my country will never cease to view them with indulgence, and that, after forty-five years of my life dedicated to its service with an upright zeal, the faults of incompetent abilities will be consigned to oblivion, as myself must soon be to the mansions of rest.
George Washington (1732–1799) American military leader, Founding Father, US President (1789–1797)
Letter (1796-09-17), “Farewell Address” [with J. Madison, A. Hamilton]
(Source)
Published in the American Daily Advertiser, Philadelphia (1796-09-19).
Even the acquisition of knowledge is often much facilitated by the advantages of society: he that never compares his notions with those of others, readily acquiesces in his first thoughts, and very seldom discovers the objections which may be raised against his opinions; he, therefore, often thinks himself in possession of truth, when he is only fondling an errour long since exploded. He that has neither companions nor rivals in his studies, will always applaud his own progress, and think highly of his performances, because he knows not that others have equalled or excelled him. And I am afraid it may be added, that the student who withdraws himself from the world, will soon feel that ardour extinguished which praise or emulation had enkindled, and take the advantage of secrecy to sleep, rather than to labour.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1754-01-19), The Adventurer, No. 126
(Source)
Dare not to be guilty of ill Things, tho’ thou wert sure to be secret and unpunished. Conscience will sit upon it, and that is Witness, Jury, Judge, and Executioner.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 2, # 2216 (1727)
(Source)
The quickest way to take the starch out ov a man who iz allwuss blameing himself, is to agree with him, this aint what he iz looking for.
[The quickest way to take the starch out of a man who is always blaming himself, is to agree with him; this ain’t what he is looking for.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Farmer’s Allminax, 1875-11 (1875 ed.)
(Source)
Thou never wast so good as thou shouldest be; if thou does not strive to be better. And thou never wilt be better, if thou doest not fear to grow worse.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 2, # 2092 (1727)
(Source)
Be not deceived: it is not that which Men believe of thee will make thee happy or miserable; but that which thou believest of thyself.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 2, # 2073 (1727)
(Source)
Alas, one cannot assert authority by accepting one’s own fallibility. Simply, people need to be blinded by knowledge — we are made to follow leaders who can gather people together because the advantages of being in groups trump the disadvantages of being alone. It has been more profitable for us to bind together in the wrong direction than to be alone in the right one. Those who have followed the assertive idiot rather than the introspective wise person have passed us some of their genes. This is apparent from a social pathology: psychopaths rally followers.
Nassim Nicholas Taleb (b. 1960) Lebanese-American essayist, statistician, risk analyst, aphorist
The Black Swan, Part 2, ch. 12 “Epistemocracy, a Dream” (2007)
(Source)
Men ought to feel most annoyed with what has been brought about by their own fault.
[Ea molestissime ferre homines debent quae ipsorum culpa contracta sunt.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Fratrem Quintum [Letters to His Brother Quintus], Book 1, Letter 1, sec. 3 (1.1.3) (60 BC) [tr. Williams (Loeb) (1928)]
(Source)
(Source (Latin)). Alternate translations:Men are naturally most concerned at misfortunes which have been incurred by their own fault.
[tr. Watson (1896)]Men ought to be most annoyed by the sufferings which come from their own faults.
[ed. Hoyt (1896)]Men ought to feel most vexed at what has been brought upon them by their own fault.
[tr. Shuckburgh (1900), # 29]It is the misfortunes for which they are ourselves to blame that ought to distress people the most.
[tr. Shackleton Bailey (1978), # 1]
He who tries to make his happiness depend too much on his reason, who holds it up for examination, who quibbles, as it were, with his delights, and admits no indelicate pleasures, ends by having none at all. He is a man who cards the wool of his mattress until nothing is left, and he ends by sleeping on the boards.
[Celui qui veut trop faire dépendre son bonheur de sa raison, qui le soumet à l’examen, qui chicane, pour ainsi dire, ses jouissances, et n’admet que des plaisirs délicats, finit par n’en plus avoir. C’est un homme qui, à force de faire carder son matelas, le voit diminuer, et finit par coucher sur la dure.]
Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 2, ¶ 179 (1795) [tr. Merwin (1969)]
(Source)
(Source (French)). Alternate translations:He who allows his happiness to depend too much on reason, who submits his pleasures to examination, and desires enjoyments only of the most refined nature, too often ends by not having any at all.
[tr. De Finod (1884)]The man who makes his happiness too subject to his reason, who submits it to examination, who, as it were, quibbles with his enjoyment and recognizes only fastidious pleasures, will finish by having none at all. He is as one who makes his mattress smaller and smaller with assiduous carding until he ends by sleeping on the wood.
[tr. Mathers (1926)]One who wishes to make his happiness too much dependent on his reason, who examines his happiness closely, and who so to say quibbles with his enjoyments, ends by no longer having any. He is one who, by dint of having his mattress carded, sees it dwindle, and finishes by sleeping on the bare boards.
[tr. Pearson (1973)]Someone who wants his happiness to be too supported by reason, who examines it, who so to say quibbles over what he enjoys, and only allows himself pleasures that have delicacy, ends by not having any. He is a man who, because he wants his mattress to fit perfectly on his bed, continuously has to make it smaller, and ends up sleeping on the floor.
[tr. Siniscalchi (1994)]Anyone who relies too heavily on reason to achieve happiness, who analyses it, who so to speak quibbles over his enjoyment and can accept only refined pleasures, ends up not having any at all. He's like a man who wants to get rid of all the lumps in his mattress and eventually ends up sleeping on bare boards because he's made it too small.
[tr. Parmée (2003), ¶ 135]
When I speak of “the sinner,” I do not mean the man who commits sin: sins are committed by everyone or no one, according to our definition of the word. I mean the man who is absorbed in the consciousness of sin. This man is perpetually incurring his own disapproval, which, if he is religious, he interprets as the disapproval of God. He has an image of himself as he thinks he ought to be, which is in continual conflict with his knowledge of himself as he is.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 1 “What Makes People Unhappy?” (1930)
(Source)
Search others for their virtues, thy self for thy vices.
Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1738 ed.)
(Source)
Thare iz two men, prowling around, who want cluss watching, the one, that iz allwuz praizing, and the one, who iz allwuz kondeming, himself.
[There are two men, prowling around, who want close watching: the one that is always praising, and the one who is always condemning, himself.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Josh Billings’ Trump Kards, ch. 14 “A Ghost” (1874)
(Source)
I enjoy life; I might almost say that with every year that passes I enjoy it more. This is due partly to having discovered what were the things that I most desired, and having gradually acquired many of these things. Partly it is due to having successfully dismissed certain objects of desire — such as the acquisition of indubitable knowledge about something or other — as essentially unattainable. But very largely it is due to a diminishing preoccupation with myself. Like others who had a Puritan education, I had the habit of meditating on my sins, follies, and shortcomings. I seemed to myself — no doubt justly — a miserable specimen. Gradually I learned to be indifferent to myself and my deficiencies; I came to centre my attention increasingly upon external objects: the state of the world, various branches of knowledge, individuals for whom I felt affection.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 1 “What Makes People Unhappy?” (1930)
(Source)
In retrospect, our triumphs could as easily have happened to someone else; but our defeats are uniquely our own.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 9 (1963)
(Source)
True remorse is never just a regret over consequence; it is a regret over motive.
Mignon McLaughlin (1913-1983) American journalist and author
The Neurotic’s Notebook, ch. 4 (1963)
(Source)
It is a good thing to recognize one’s own faults.
[Bellum est enim sua vitia nosse.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Epistulae ad Atticum [Letters to Atticus], Book 2, Letter 17, sec. 2 (2.17.2) (59 BC) [tr. Winstedt (1912)]
(Source)
Speaking of his own slight "vanity and thirst for fame."
(Source (Latin)). Alternate translation:It is well to know one's faults.
[tr. Shuckburgh (1900)]It is a great thing to know our own vices.
[ed. Harbottle (1906)]It is a fine thing to recognize one's faults.
[tr. McKinlay (1926), # 14]It's a fine thing to know one's failings.
[tr. Shackleton Bailey (1968), # 37]
There is a sort of man who pays no attention to his good actions, but is tormented by his bad ones. This is the type that most often writes about himself.
W. Somerset Maugham (1874-1965) English novelist and playwright [William Somerset Maugham]
The Summing Up, ch. 4 (1938)
(Source)
Incline us oh God! to think humbly of ourselves, to be severe only in the examination of our own conduct, to consider our fellow-creatures with kindness, and to judge of all they say and do with that charity which we would desire from them ourselves.
Jane Austen (1775-1817) English author
Prayer 3 “Another Day Now Gone”
(Source)
On e of three surviving prayers Austen wrote. More discussion: Exploring Jane Austen’s Prayers | Jane Austen's World.
About one-half the discumfert ov this life iz the result ov gitting tired ov ourselfs.
[About one-half the discomfort of this life is the result of getting tired of ourselves.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 132 “Affurisms: Chips” (1874)
(Source)
O clear and noble conscience, how sharply a little fault stings you!
[O dignitosa coscïenza, e netta,
come t’è picciol fallo amaro morso!]Dante Alighieri (1265-1321) Italian poet
The Divine Comedy [Divina Commedia], Book 2 “Purgatorio,” Canto 3, l. 8ff (3.8-9) (1314) [tr. Kline (2002)]
(Source)
Observing his guide, Virgil, upset over one of his own lapses.
(Source (Italian)). Alternate translations:O matchless dignity of stainless thought!
Thus bitter seems to you the taste of Sin!
[tr. Boyd (1802), st. 2]O clear conscience and upright
How doth a little sting wound thee sore!
[tr. Cary (1814)]Oh, dignity of conscience, when complete,
How small will bitter make that once was sweet!
[tr. Bannerman (1850)]O noble conscience, and without a stain,
How sharp a sting is trivial fault to thee!
[tr. Longfellow (1867)]O conscience, dignified and pure, how bitter a sting is a small fault to thee!
[tr. Butler (1885)]O conscience honourably pure, to thee
How is a little fault most bitterly shrived!
[tr. Minchin (1885)]O conscience, upright and stainless, how bitter a sting to thee is little fault!
[tr. Norton (1892)]O noble conscience and clear, how sharp a sting gives a little fault to thee!
[tr. Wicksteed (1899)]O pure and noble conscience, how bitter a sting to thee is a little fault!
[tr. Sinclair (1939)]O honourable conscience, clear and chaste,
How small a fault stings thee to bitter smart!
[tr. Binyon (1943)]O noble conscience, clear and undefaced,
How keen thy self-reproach for one small slip!
[tr. Sayers (1955)]O noble conscience without stain! how sharp
the sting of a small fault is to your sense!
[tr. Ciardi (1961)]O pure and noble conscience, how bitter
a sting is a little fault to you!
[tr. Singleton (1973)]O dignity of conscience, noble, chaste,
how one slight fault can sting you into shame!
[tr. Musa (1981)]O conscience so precious and so clear,
How small a fault is a sharp tooth to you!
[tr. Sisson (1981)]O pure and noble conscience, you in whom
each petty fault becomes a harsh rebuke!
[tr. Mandelbaum (1982)]O worthy clear conscience, how bitter a bite to you is even a little fault!
[tr. Durling (2003)]Such dignity of conscience, clear and clean,
bitten so keenly by so slight a fault!
[tr. Kirkpatrick (2007)]O pure and noble conscience,
how bitter is the sting of your least fault!
[tr. Hollander/Hollander (2007)]But O, how purest consciences are stung
By tiny faults, bitter on noble tongues!
[tr. Raffel (2010)]
The way to achieve happiness is to have a high standard for yourself and a medium one for everyone else.
Marcelene Cox (1900-1998) American writer, columnist, aphorist
“Ask Any Woman” column, Ladies’ Home Journal (1954-08)
(Source)
Education is more than information, or skill, or propaganda. In each age education must take into account the conditions of that age. But the educated mind is not a mere creature of its own time. Education is emancipation from herd opinion, self-mastery, capacity for self-criticism, suspended judgment, and urbanity.
Everett Dean Martin (1880-1941) American educator, minister, writer, lecturer
The Meaning of a Liberal Education, Preface (1926)
(Source)
Don’t worry about not being recognized by others; worry about not having any reason for them to recognize you.
[不患人之不己知、患其不能也]
Confucius (c. 551- c. 479 BC) Chinese philosopher, sage, politician [孔夫子 (Kǒng Fūzǐ, K'ung Fu-tzu, K'ung Fu Tse), 孔子 (Kǒngzǐ, Chungni), 孔丘 (Kǒng Qiū, K'ung Ch'iu)]
The Analects [論語, 论语, Lúnyǔ], Book 14, verse 30 (14.30) (6th C. BC – AD 3rd C.) [tr. Ames/Rosemont (1998)]
(Source)
(Source (Chinese)). Originally numbered by Legge as 14.32, but identified in modern translations as 14.30; the distinction is noted below. See also 1.16, 4.14, 15.19. Alternate translations:I will not be concerned at men's not knowing me; I will be concerned at my own want of ability.
[tr. Legge (1861), 14.32]My great concern is, not that men do not know me, but that they cannot.
[tr. Jennings (1895), 14.32; Jennings notes the unclear phrase could also mean "but that here is want of ability (in me to know them)."]Be not concerned that men do not know you =; be concerned that you have no ability.
[tr. Ku Hung-Ming (1898), 14.32](A wise man) is not distressed that people do not know him, he is distressed at his own lack of ability.
[tr. Soothill (1910), 14.32]Not worried that others don't know me, worried by my incapacities.
[tr. Pound (1933), 14.32](A gentleman) does not grieve that people do not recognize his merits; he grieves at his own incapacities.
[tr. Waley (1938), 14.32]Be not concerned over men’s not knowing of you; be concerned rather over your inabilities.
[tr. Ware (1950)]It is not the failure of others to appreciate your abilities that should trouble you, but rather your own lack of them.
[tr. Lau (1979), 14.30]One does not worry about the fact that other people do not appreciate one. One worries about the fact that one is incapable.
[tr. Dawson (1993), 14.30]It is not your obscurity that should distress you, but your incompetence.
[tr. Leys (1997), 14.30]Do not worry about men not knowing you; rather, worry about your incapability.
[tr. Huang (1997), 14.30]I do not worry about that others do not understand me, just worry about that i have no talent.
[tr. Cai/Yu (1998), 14.30, #370]He does not worry about others not knowing him; he worries about whether he is capable.
[tr. Brooks/Brooks (1998), 14:30; they consider this a later interpolation, with 4:14 being the actual Confucian saying.]Don't grieve when people fail to recognize your ability. Grieve for your lack of ability instead.
[tr. Hinton (1998), 14.30]Do not worry that you are not recognized by others; worry rather that you yourself lack ability.
[tr. Slingerland (2003), 14.30]Don’t worry about others’ not understanding you. Worry about your own lack of ability.
[tr. Watson (2007), 14.30]Do not worry that other people do not know you. Be concerned about your own lack of ability.
[tr. Chin (2014), 14.30]I am not concerned with not being known by others. I am concerned with my lack of ability.
[tr. Li (2020), 14.30]
There is something which makes it more agreeable to condemn ourselves than to be condemned by others.
Abigail Adams (1744-1818) American correspondent, First Lady (1797-1801)
Letter to John Adams (19-20 Apr 1764)
(Source)
One of the sure signs of maturity is the ability to rise to the point of self criticism.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“The Rising Tide of Racial Consciousness,” Speech, National Urban League, New York (6 Sep 1960)
(Source)
The dramatic art is particularly satisfying for any writer with a polemical bent; and I am at heart a propagandist, a tremendous hater, a tiresome nag, complacently positive that there is no human problem which could not be solved if people would simply do as I advise.
Gore Vidal (1925-2012) American novelist, dramatist, critic
Visit to a Small Planet and Other Television Plays, Preface (1956)
(Source)
Kragar made a sound I won’t attempt to describe. I could sense Loiosh holding back several remarks. It seems I surround myself with people who think I’m an idiot, which probably says something deep and profound about me.
Steven Brust (b. 1955) American writer, systems programmer
Dragon (1998)
Under pressure, people admit to murder, setting fire to the village church, or robbing a bank, but never to being bores.
Elsa Maxwell (1883-1963) American gossip columnist, author, songwriter, professional hostess
How to Do It, or The Lively Art of Entertaining (1957)
There is luxury in self-reproach. When we blame ourselves, we feel no one else has a right to blame us. It is the confession, not the priest, that gives us absolution.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
The Picture of Dorian Gray, ch. 8 (1891)
(Source)
When my friend does something stupid, he is just my friend doing something stupid. When I do something stupid, I have deeply betrayed myself.
James Richardson (b. 1950) American poet
Vectors: Aphorisms and Ten-Second Essays (2001)
Would you have a friend who talks to you the way you talk to yourself?
Carolyn Ann "Callie" Khouri (b. 1957) American screenwriter, producer, director, feminist
Commencement Address, Sweet Briar College (22 May 1994)
(Source)
Neither praise, nor dispraise thy self; thy Actions will do it enough.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 1, # 338 (1725)
(Source)
In my head there is a permanent opposition-party; and whenever I take any step or come to any decision — though I may have given the matter mature consideration — it afterward attacks what I have done, without, however, being each time necessarily in the right. This is, I suppose, only a form of rectification on the part of the spirit of scrutiny; but it often reproaches me when I do not deserve it.
[In meinem Kopfe giebt es eine stehende Oppositionspartei, die gegen Alles, was ich, wenn auch mit reiflicher Überlegung, gethan, oder beschlossen habe, nachträglich polemisirt, ohne jedoch darum jedesmal Recht zu haben. Sie ist wohl nur eine Form des berichtigenden Prüfungsgeistes, macht mir aber oft unverdiente Vorwürfe.]
Arthur Schopenhauer (1788-1860) German philosopher
Parerga and Paralipomena, Vol. 2, ch. 26 “Psychological Observations [Psychologische Bemerkungen],” § 345 (1851) [tr. Saunders (1890)]
(Source)
(Source (German)). Alternate translation:There is in my mind a standing opposition party which subsequently attacks everything I have done or decided, even after mature consideration, yet without its always being right on that account. It is, I suppose, only a form of the corrective spirit of investigation; but it often casts an unmerited slur on me.
[tr. Payne (1974)]
Half myself mocks the other half.
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], 1813 entry [tr. Auster (1983)]
(Source)
I could not find an analog in other translations of the Pensées.
A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the lustre of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his.
In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most when the whole cry of voices is on the other side. Else to-morrow a stranger will say with masterly good sense precisely what we have thought and felt all the time, and we shall be forced to take with shame our own opinion from another.Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
Essay (1841), “Self-Reliance,” Essays: First Series, No. 2
(Source)
This essay was inspired by his reading of Walter Savage Landor in 1833, with passages pulled from his lecture "Individualism," last in his course on "The Philosophy of History" (1836–1837), with other passages from the lectures "School," "Genius," and "Duty" in his course on "Human Life" (1838–1839).
Few men are sufficiently discerning to appreciate all the evil they do.
[Il n’y a guère d’homme assez habile pour connoître tout le mal qu’il fait.]
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶269 (1665-1678) [tr. Tancock (1959), ¶269]
(Source)
First appeared in the 2nd (1666) edition. In manuscript, it reads "... assez pénétrant pour apercevoir tout le mal qu’il fait."
(Source (French)). Other translations:There are but few Men Wise enough to know all the Mischief Wisdom does.
[tr. Stanhope (1694), ¶270]There are but few Men wise enough to know all the Mischief they do.
[tr. Stanhope (1706), Powell ed., ¶269]Few men are able to know all the ill they do.
[pub. Donaldson (1783), ¶5]Few men are able to know all the ill they do.
[ed. Lepoittevin-Lacroix (1797), ¶252]Few of us have abilities to know all the ill we occasion.
[ed. Carvill (1835), ¶3]Scarcely any man is clever enough to know all the evil he does.
[ed. Gowens (1851), ¶280]No man is clever enough to know all the evil he does.
[tr. Bund/Friswell (1871), ¶269]No one is sufficiently keen to realize to the full the harm he does.
[tr. Heard (1917), ¶277]Scarcely any man is clever enough to realize all the harm he does.
[tr. Stevens (1939), ¶269]There is hardly a man clever enough to recognize the full extent of the evil that he does.
[tr. FitzGibbon (1957), ¶269]Almost no one is perceptive enough to realize all the harm he does.
[tr. Kronenberger (1959), ¶269]There is scarcely a man alive clever enough to know all the evil he does.
[tr. Whichello (2016) ¶269]
The best authors are always the severest critics of their own works; they revise, correct, file, and polish them, till they think they have brought them to perfection.
Lord Chesterfield (1694-1773) English statesman, wit [Philip Dormer Stanhope]
Letter to his son, #253 (6 May 1751)
(Source)
Self-criticism is the secret weapon of democracy.
Adlai Stevenson (1900–1965) American diplomat, statesman
Speech (1952-07-21), Welcoming Address, Democratic National Convention, International Amphitheatre, Chicago
(Source)
Stevenson, who was not a declared candidate, gave the convention welcoming address as Governor of Illinois. He was later nominated for President.
But how shall we expect charity towards others, when we are uncharitable to our selves? Charity begins at home, is the voyce of the world, yet is every man his greatest enemy, and as it were, his owne executioner.
Thomas Browne (1605-1682) English physician and author
Religio Medici, Part 2, sec. 4 (1643)
(Source)
Everyone complains of his memory, but no one complains of his judgment.
[Tout le monde se plaint de sa mémoire, et personne ne se plaint de son jugement.]
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶89 (1665-1678)
First appeared in the 2nd (1666) edition. The written manuscript adds "because everyone believes they have a lot of it."
See also Montaigne (1578), Franklin (1745).
(Source (French)). Alternate translations:Every body complains for want of Memory; but you never find any body complain of the Weakness of his Judgment.
[tr. Stanhope (1694), ¶90]Every one complains of the badness of his memory, but nobody of his judgment.
[pub. Donaldson (1783), ¶263; ed. Lepoittevin-Lacroix (1797), ¶86]Of the want of memory every one complains;, but nobody of the want of judgment.
[ed. Carvill (1835), ¶263]Every one complains of his memory, and no one complains of his judgment.
[ed. Gowens (1851), ¶92]Everyone blames his memory, no one blames his judgment.
[tr. Bund/Friswell (1871), ¶89]Everyone blames his memory, no one his judgment.
[tr. Heard (1917), ¶89]Everyone finds fault with his memory, but none with his judgement.
[tr. Stevens (1939), ¶89]Everyone complains of his memory, none of his judgment.
[tr. FitzGibbon (1957), ¶89]Everyone complains of his memory and no one complains of his judgment.
[tr. Kronenberger (1959), ¶89]Everybody complains of his memory, but nobody of his judgment.
[tr. Tancock (1959), ¶89]Everybody complains of his memory; but when did you ever hear anybody complain about his judgement?
[tr. Whichello (2016), ¶89]
“I have been Foolish and Deluded,” said Pooh, “and I am a Bear of No Brain at All.”
“You’re the Best Bear in All the World,” said Christopher Robin soothingly.A. A. Milne (1882-1956) English poet and playwright [Alan Alexander Milne]
Winnie-the-Pooh, ch. 3 “Pooh and Piglet Go Hunting” (1926)
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