A rising mass movement attracts and holds a following not by its doctrine and promises but by the refuge it offers from the anxieties, barrenness and meaninglessness of an individual existence. It cures the poignantly frustrated not by conferring on them an absolute truth or by remedying the difficulties and abuses which made their lives miserable, but by freeing them from their ineffectual selves — and it does this by enfolding and absorbing them into a closely knit and exultant corporate whole.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 2, ch. 5, § 34 (2.5.34) (1951)
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Quotations about:
self-loathing
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Never allow your mind to dwell on your own misconduct: that is ruin. The conscience has morbid sensibilities; it must be employed but not indulged, like the imagination or the stomach.
Robert Louis Stevenson (1850–1894) Scottish essayist, novelist, poet
Essay (1880-01/02?), “Reflections and Remarks on Human Life,” § 7.1 “Discipline of Conscience”
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A collection of aphorisms and musings, first published in the Edinburgh Edition of his Works, vol. 28 (1898).
I suffer from the disease of writing books and being ashamed of them when they are finished.
[J’ai la maladie de faire des livres et d’en être honteux quand je les ai faits.]
Charles-Lewis de Secondat, Baron de Montesquieu (1689-1755) French political philosopher
Pensées Diverses [Assorted Thoughts], # 83 / 837 (1720-1755)
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(Source (French)). Other translations:It is a kind of sickness with me to compose books and to be ashamed of them afterwards.
[ed. Guterman (1963)]I have the disease of writing books and being ashamed of them when I have written them.
[tr. Clark (2012)]
Be not deceived: it is not that which Men believe of thee will make thee happy or miserable; but that which thou believest of thyself.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, Vol. 2, # 2073 (1727)
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He who don’t luv himself vents hiz spleen bi hating everyboddy else.
[He who doesn’t love himself vents his spleen by hating everybody else.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 281 “Variety: Bred and Butter” (1874)
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LAWRENCE: I — killed — two people, I mean two Arabs. One was a boy — this was yesterday. … I led him into a quicksand. The other was a man — that was, oh let me see — before Akaba anyway — I had to execute him with my pistol. … There was something about it I didn’t like.
ALLENBY: Well, naturally.
LAWRENCE: No. Something else.
ALLENBY: I see. Well that’s all right. Let it be a warning.
LAWRENCE: No. Something else.
ALLENBY: What then?
LAWRENCE: I enjoyed it.
Robert Bolt (1924-1995) English dramatist
Lawrence of Arabia, Part 1, sc. 621-623 (1962) [with Michael Wilson]
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The above is from the Bolt shooting script. The actual movie sequence has slightly different language and intonation in Lawrence's first line:I killed two people, I mean, two Arabs. One was a boy. That was -- yesterday. I led him into a quicksand. The other was a man. That was -- before Aqaba, anyway. I had to execute him with my pistol. There was something about it I didn't like.
I enjoy life; I might almost say that with every year that passes I enjoy it more. This is due partly to having discovered what were the things that I most desired, and having gradually acquired many of these things. Partly it is due to having successfully dismissed certain objects of desire — such as the acquisition of indubitable knowledge about something or other — as essentially unattainable. But very largely it is due to a diminishing preoccupation with myself. Like others who had a Puritan education, I had the habit of meditating on my sins, follies, and shortcomings. I seemed to myself — no doubt justly — a miserable specimen. Gradually I learned to be indifferent to myself and my deficiencies; I came to centre my attention increasingly upon external objects: the state of the world, various branches of knowledge, individuals for whom I felt affection.
Bertrand Russell (1872-1970) English mathematician and philosopher
Conquest of Happiness, Part 1, ch. 1 “What Makes People Unhappy?” (1930)
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According to Oscar Wilde, all that experience teaches us is that history repeats itself, and that the sin we do once and with loathing we will do many times and with pleasure. But the neurotic knows that the sin he does once and with loathing he will do many times and with loathing.
All that [experience] really demonstrated was that our future would be the same as our past, and that the sin we had done once, and with loathing, we would do many times, and with joy.
Oscar Wilde (1854-1900) Irish poet, wit, dramatist
The Picture of Dorian Gray, ch. 4 (1891)
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The passage also occurs in ch. 3 of the original Lippincott's Monthly Magazine (1890-06) version.
As extracted into Oscariana and epigram form (e.g.), it is given in the present tense:All that it really demonstrates is that our future will be the same as our past, and that the sin we have done once, and with loathing, we shall do many times, and with joy.
A man prone to suspect evil is most looking for in his neighbor what he sees in himself.
Julius Hare (1795-1855) English cleric, theologian
Guesses at Truth: First Series (1827) [with A. W. Hare]
You know that prudery is only the other side of prurience. The words are even on the same page in the dictionary.
Isaac Asimov (1920-1992) Russian-American author, polymath, biochemist
The Gods Themselves, Sec. 3, ch. 12 (1972)
Self-contempt, however vague, sharpens our eyes for the imperfections of others. We usually strive to reveal in others the blemishes we hide in ourselves.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 100 (3.14.100) (1951)
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Self-righteousness is a loud din raised to drown the voice of guilt within us.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 3, ch. 14, § 69 (3.14.69) (1951)
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They who clamor loudest for freedom are often the ones least likely to be happy in a free society. The frustrated, oppressed by their shortcomings, blame their failure on existing restraints. Actually, their innermost desire is for an end to the “free for all.” They want to eliminate free competition and the ruthless testing to which the individual is continually subjected in a free society.
Eric Hoffer (1902-1983) American writer, philosopher, longshoreman
True Believer: Thoughts on the Nature of Mass Movements, Part 2, ch. 5, § 28 (2.5.28) (1951)
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But how shall we expect charity towards others, when we are uncharitable to our selves? Charity begins at home, is the voyce of the world, yet is every man his greatest enemy, and as it were, his owne executioner.
Thomas Browne (1605-1682) English physician and author
Religio Medici, Part 2, sec. 4 (1643)
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“I have been Foolish and Deluded,” said Pooh, “and I am a Bear of No Brain at All.”
“You’re the Best Bear in All the World,” said Christopher Robin soothingly.A. A. Milne (1882-1956) English poet and playwright [Alan Alexander Milne]
Winnie-the-Pooh, ch. 3 “Pooh and Piglet Go Hunting” (1926)
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