What is the goal of parenting? It’s to help a child grow up to be a decent human being, a mensch, a person with compassion, commitment, and caring.
Haim Ginott (1922-1973) Israeli-American school teacher, child psychologist, psychotherapist [b. Haim Ginzburg]
Between Parent and Child, ch. 10 “Summing Up” (2003 ed.) [with A. Ginott and H. W. Goddard]
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Quotations about:
good person
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
To an embalmer there are no good men and bad men. There are only dead men and live men.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 4, § 15 (1916)
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“Let your conscience be your guide” is a silly thing to say to a good man, or a bad one.
Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotic’s Notebook, ch. 5 (1966)
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While then the worst man is he who displays vice both in his own affairs and in his dealings with his friends, the best man is not he who displays virtue in his own affairs merely, but he who displays virtue towards others; for this is the hard thing to do.
[κάκιστος μὲν οὖν ὁ καὶ πρὸς αὑτὸν καὶ πρὸς τοὺς φίλους χρώμενος τῇ μοχθηρίᾳ, ἄριστος δ᾽ οὐχ ὁ πρὸς αὑτὸν τῇ ἀρετῇ ἀλλὰ πρὸς ἕτερον: τοῦτο γὰρ ἔργον χαλεπόν.]
Aristotle (384-322 BC) Greek philosopher
Nicomachean Ethics [Ἠθικὰ Νικομάχεια], Book 5, ch. 1 (5.1.18) / 1130a.5-8 (c. 325 BC) [tr. Peters (1893)]
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(Source (Greek)). Alternate translations:
Now he is the basest of men who practises vice not only in his own person, but towards his friends also; but he the best who practises virtue not merely in his own person but towards his neighbour, for this is a matter of some difficulty.
tr. Chase (1847), ch. 2]
Worst of men is he whose wickedness affects not himself alone but his fellow with him; best of men is he whose virtue affects not himself alone but his fellow with him; for such a one has in all sooth a hard task.
[tr. Williams (1869)]
As then the worst of men is he who exhibits his depravity both in his own life and in relation to his friends, the best of men is he who exhibits his virtue not in his own life only but in relation to others; for this is a difficult task.
[tr. Welldon (1892)]
Now the worst man is he who exercises his wickedness both towards himself and towards his friends, and the best man is not he who exercises his virtue towards himself but he who exercises it towards another; for this is a difficult task.
[tr. Ross (1908)]
As then the worst man is he who practises vice towards his friends as well as in regard to himself, so the best is not he who practises virtue in regard to himself but he who practises it towards others; for that is a difficult task.
[tr. Rackham (1934)]
The worst sort of person, then, is the one who uses his depravity both in relation to himself and in relation to his friends, whereas the best sort is not the one who uses his virtue in relationship to himself but the one who uses it in relation to another person, since that is difficult work.
[tr. Reeve (1948)]
The worst man, then, is the one whose evil habit affects both himself and his friends, while the best man is one whose virtue is directed not to himself, but to others, for this is a difficult task.
[tr. Apostle (1975)]
So the worst person is the one who exercises his wickedness towards both himself and his friends, and the best is not the one who exercises his virtue towards himself but the one who exercises it towards another; because this is a difficult task.
[tr. Thomson/Tredennick (1976)]
So the worst person is the one who exercises wickedness in relation to himself and in relation to his friends, and the best is not he who exercises his virtue in relation to himself but the one who exercises it in relation to others, since this is a difficult thing to do.
[tr. Crisp (2000)]
Worst, then, is he who treats both himself and his friends in a corrupt way, but best is he who makes use of virtue not in relation to himself but in relation to another. For this is a difficult task.
[tr. Bartlett/Collins (2011)]
Charming villains have always had a decided social advantage over well-meaning people who chew with their mouths open.
Judith Martin (b. 1938) American author, journalist, etiquette expert [a.k.a. Miss Manners]
Common Courtesy, “In the Quest for Equality, Civilization Itself Is Maligned” (1985)
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Originally published in The New Republic in 1984.
Something Vimes had learned as a young guard drifted up from memory. If you have to look along the shaft of an arrow from the wrong end, if a man has you entirely at his mercy, then hope like hell that man is an evil man. Because the evil like power, power over people, and they want to see you in fear. They want you to know you’re going to die. So they’ll talk. They’ll gloat.
They’ll watch you squirm. They’ll put off the moment of murder like another man will put off a good cigar.
So hope like hell your captor is an evil man. A good man will kill you with hardly a word.
Terry Pratchett (1948-2015) English author
Men at Arms (1993)
Hence we see good men in all religions, and as many in one as another. It is then a matter of principle with me to avoid disturbing the tranquility of others by the expression of any opinion on the innocent questions on which we schismatize, & think it enough to hold fast to those moral precepts which are of the essence of Christianity, & of all other religions. No where are these to be found in greater purity than in the discourses of the great reformer of religion whom we follow.
Thomas Jefferson (1743-1826) American political philosopher, polymath, statesman, US President (1801-09)
Letter to James Fishback [draft] (27 Sep 1809)
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In the final version of the letter, this passage read:
We all agree in the obligation of the moral precepts of Jesus, & no where will they be found delivered in greater purity than in his discourses. it is then a matter of principle with me to avoid disturbing the tranquility of others by the expression of any opinion on the innocent questions on which we schismatise.
Make it thy chief Design and thy great Business, not to be Rich and Great: but so to live in this World that thou mayest reasonably believe thou has God for thy Friend.
Thomas Fuller (1654-1734) English physician, preacher, aphorist, writer
Introductio ad Prudentiam, # 939 (1725)
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HENRY: A speaker is but a prater, a rhyme is but a ballad, a good leg will fall, a straight back will stoop, a black beard will turn white, a curled pate will grow bald, a fair face will wither, a full eye will wax hollow, but a good heart, Kate, is the sun and the moon, or rather the sun and not the moon, for it shines bright and never changes but keeps his course truly. If thou would have such a one, take me.
The old woman took the umbrella, gratefully, and smiled her thanks. “You’ve a good heart,” she told him. “Sometimes that’s enough to see you safe wherever you go.” Then she shook her head. “But mostly, it’s not.”
I have always found that so-called bad people gain in one’s estimation when one gets to know them better, and good people decline.
Georg C. Lichtenberg (1742-1799) German physicist, writer
Aphorisms, Notebook G, #25 (1779-83) [tr. Hollingdale (1990)]
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To be thoroughly good-natured, and yet avoid being imposed upon, shows great strength ov character.
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 157 “Affurisms: Hot Korn” (1874)
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