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Men should not be too smug in their own reason;
only a foolish man will walk his field
and count his ears too early in the season;
for I have seen a briar through winter’s snows
rattle its tough and menacing bare stems,
and then, in season, open its pale rose.
and I have seen a ship cross all the main,
true to its course and swift, and then go down
just as it entered its home port again.

[Non sien le genti, ancor, troppo sicure
a giudicar, sì come quei che stima
le biade in campo pria che sien mature;
ch’i’ ho veduto tutto ’l verno prima
lo prun mostrarsi rigido e feroce,
poscia portar la rosa in su la cima;
e legno vidi già dritto e veloce
correr lo mar per tutto suo cammino,
perire al fine a l’intrar de la foce.]

Dante Alighieri the poet
Dante Alighieri (1265-1321) Italian poet
The Divine Comedy [Divina Commedia], Book 3 “Paradiso,” Canto 13, l. 130ff (13.130-138) [Thomas Aquinas] (1320) [tr. Ciardi (1970)]
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(Source (Italian)). Alternate translations:

Let none presume to fix his final state,
Or on such awful question hold debate;
Oft have I seen the vernal stem beguile
The reaper's hand: and oft the rigid thorn,
That to the blast of winter waves forlorn,
In June with rosy wreath is seen to smile.
Oft-times the bark that feuds with prosp'rous gale
Thro' the dividing waves with flowing sail.
Yet sinks in view of port, the pious man
May fail.
[tr. Boyd (1802), st. 23-24]

Let not the people be too swift to judge,
As one who reckons on the blades in field,
Or ere the crop be ripe. For I have seen
The thorn frown rudely all the winter long
And after bear the rose upon its top;
And bark, that all the way across the sea
Ran straight and speedy, perish at the last,
E’en in the haven’s mouth.
[tr. Cary (1814)]

Let not the people be too swift to judge,
Like one who looks upon the springing blade,
As if the harvest were already made.
For I have seen, the whole of winter long,
The thorn look rude and rough, and bare at top,
And after show the rose's reddening cup;
And seen the bark, already swift direct
Across the sea, in all its journey's way,
Perish at last when entering in the bay.
[tr. Bannerman (1850)]

Nor yet shall people be too confident
In judging, even as he is who doth count
The corn in field or ever it be ripe.
For I have seen all winter long the thorn
First show itself intractable and fierce,
And after bear the rose upon its top;
And I have seen a ship direct and swift
Run o'er the sea throughout its course entire,
To perish at the harbour's mouth at last.
[tr. Longfellow (1867)]

Let not the folk be yet too secure at judging, like him who values the corn in a field before it is ripe; for I have seen all winter long the plum-tree at first show itself rigid and stern, and afterward bear blossoms on its top ; and I saw on a time a craft trim and swift to sail the sea for its whole course, perish at the last in the entering of the sound.
[tr. Butler (1885)]

Let not the people think themselves elected
To judge like one who counteth on the corn
Within his field ere it be ripe.
Dejected I have beheld through winter time a thorn
Its rude repelling aspect show, and bear
After a rose, upon its top forlorn.
And I have seen a vessel swiftly steer
Through all its voyage across the ocean stream.
Perish at last, the harbour's entrance near.
[tr. Minchin (1885)]

Let not the people still be too secure in judgment, like him who reckons up the blades in the field ere they are ripe. For I have seen the briar first show itself stiff and wild all winter long, then bear the rose upon its top. And I have seen a bark ere now ran straight and swift across the sea through all its course, to perish at last at entrance of the harbor.
[tr. Norton (1892)]

Let not folk yet be too secure in judgment, as who should count the ears upon the field ere they be ripe;
for I have seen first all the winter through the thorn display itself hard and forbidding and then upon its summit bear the rose;
and I have seen ere now a ship fare straight and swift over the sea through her entire course, and perish at the last, entering the harbour mouth.
[tr. Wicksteed (1899)]

So also let not the people be too sure in judging, like those that reckon the corn in the field before it is ripe. For I have seen the briar first show harsh and rigid all through the winter and later bear the rose upon its top, and once I saw a ship that ran straight and swift over the sea through all its course perish at the last entering the harbour.
[tr. Sinclair (1939)]

Let not the people be too self-assured
In judging early, as who should count the rows
Of green blades in the field ere they matured.
For I have seen how first the wild-brier shows
Her sprays, all winter through, thorny and stark,
And then upon the topmost bears the rose;
And I have seen ere now a speeding barque
Run all her sea-course with unswerving stem
And close on harbour go down to the dark.
[tr. Binyon (1943)]

No one should ever be too self-assured
In judgement, like a farmer reckoning
His gains before the corn-crop is matured,
For I have seen the briar, a prickly thing
And tough the winter through, and on its tip
Bearing the very rose at close of spring;
And once I saw, her whole long ocean trip
Safe-done, a vessel wrecked upon the bar,
And down she went, that swift and stately ship.
[tr. Sayers/Reynolds (1962)]

Moreover, let not folk be too secure in judgment, like one who should count the ears in the field before they are ripe; for I have seen first, all winter through, the thorn display itself hard and stiff, and then upon its summit bear the rose. And I have seen ere now a ship fare straight and swift over the sea through all her course, and perish at the last as she entered the harbor.
[tr. Singleton (1975)]

Let people not be too sure of themselves
And their judgement, like someone who reckons
The field of corn before the ears are ripe:
For I have seen all the winter through
The thorn first show itself unyielding, wild,
And after all carry a rose on top;
And I have seen a ship sail straight and swiftly
Over the sea for the whole of its voyage
Yet perish at last at the harbour mouth.
[tr. Sisson (1981)]

So too, let men not be too confident
in judging -- witness those who, in the field,
would count the ears before the corn is ripe;
for I have seen, all winter through, the brier
display itself a stiff and obstinate,
and later, on its summit, bear the rose;
and once I saw a ship sail straight and swift
through all its voyaging across the sea,
then perish at the end, at harbor entry.
[tr. Mandelbaum (1984)]

Nor should one be too quick to trust his judgment;
be not like him who walks his field and counts
the ears of corn before the time is ripe,
for I have seen brier all winter long
showing its rough and prickly stem, and then
eventually produce a lovely rose,
and I have seen a ship sail straight and swift
over the sea through all its course, and then
about to enter in the harbor, sink.
[tr. Musa (1984)]

And let not people be too sure to judge, like one who appraises the oats in the field before they are ripe:
for I have seen all the previous winter long the thornbush appear rigid and and fierce, but later bear the rose upon its tip,
and I have seen a ship run straight and swift across the sea for all in its course, only to perish at last when entering the port.
[tr. Durling (2011)]

Do not let people be too secure in their judgements, like those who count the ears of corn in the field before the crop ripens, since I have seen, all winter long, the thorn display itself, sharp and forbidding, and then on its summit bear the rose; and before now I have seen a ship run straight and sure over the sea for her entire course, and sink in the end, entering the harbour mouth.
[tr. Kline (2002)]

And then again, don't let folk be too sure
in passing judgement as do those who price
the harvest in the field before it's ripe.
For I have seen, at first, all winter through
a thorn bush shows itself as stark and fierce,
which after bears a rose upon its height.
And I have seen a keel, steered swift and well,
speed over oceans all its voyage through,
then perish at the entrance to the dock.
[tr. Kirkpatrick (2007)]

Let the people, then, not be too certain
in their judgments, like those that harvest in their minds
corn still in the field before it ripens.
For I have seen the briar first look dry and thorny
right through all the winter's cold,
then later wear the bloom of roses at its tip,
and once I saw a ship, which had sailed straight
and swift upon the sea through all its voyage,
sinking at the end as it made its way to port.
[tr. Hollander/Hollander (2007)]

But ordinary people, too, must guard
Their judgment, not like those who count up ears
Of corn before the field is ripe. For I
Have seen, all winter through, bushes of thorn
Covered with small but savage knives, hard
And fierce, but now comes summer, and they they're roses
All over. And I have seen a ship sail far,
Straight and swift, and on course, but once in the harbor
Down she goes, sinking like a stone.
[tr. Raffel (2010)]

 
Added on 26-Aug-24 | Last updated 26-Aug-24
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He that waits upon Fortune, is never sure of a Dinner.

Benjamin Franklin (1706-1790) American statesman, scientist, philosopher, aphorist
Poor Richard (1734 ed.)
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Added on 15-Apr-24 | Last updated 15-Apr-24
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But to give one’s advice to others, unasked, is, in effect, to declare that we are much wiser than those to whom we give it; and is a kind of reproaching them with their ignorance and inexperience.

[Il proferire il tuo consiglio non richiesto niuna altra cosa è che un dire di esser più savio di colui cui tu consigli, anzi un rimproverargli il suo poco sapere e la sua ignoranza.]

Giovanni della Casa
Giovanni della Casa (1503-1556) Florentine poet, author, diplomat, bishop
Galateo: Or, A Treatise on Politeness and Delicacy of Manners [Il Galateo overo de’ costumi], ch. 18 (1558) [tr. Graves (1774)]
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(Source (Italian)). Alternate translations:

To offer advise, unrequested: what is it els but to vaunt youre selfe wiser then he is, whom you do counsell : nay rather it is a plaine checke to him, for his Ignoraunce and folly.
[tr. Peterson (1576)]

To offer your advice unasked, is nothing else than to assert that you are wiser than he to whom you offer it.
[Source (1909)]

To offer your advice without having been asked is nothing else but a way of saying that you are wiser than the man to whom you are giving advice, and even a way of reprimanding him for his limited knowledge and his ignorance.
[tr. Eisenbichler/Bartlett (1986)]

 
Added on 7-Dec-22 | Last updated 7-Dec-22
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You will always find some Eskimos ready to instruct the Congolese on how to cope with heat waves.

Stanislaw Lec (1909-1966) Polish aphorist, poet, satirist
Unkempt Thoughts [Myśli nieuczesane] (1957) [tr. Gałązka (1962)]
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Added on 15-Feb-22 | Last updated 15-Feb-22
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To me, at least, the greatest blasphemy in the world is not the denial of God’s existence, but the claim that we have a pipeline to Him, and that all other claimants are wrong. This assertion is what plunged the world into the bloodiest of wars in the past, and might well do so again if the zealots had their way.

Sydney J. Harris (1917-1986) Anglo-American columnist, journalist, author
“Strictly Personal” column (20 Jan 1985)

Reprinted in Clearing the Ground (1986)
 
Added on 30-Jun-21 | Last updated 30-Jun-21
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It was one Sunday evening early in September of the year 1903 that I received one of Holmes’s laconic messages: “Come at once if convenient — if inconvenient come all the same. S.H.'”

Arthur Conan Doyle (1859-1930) British writer and physician
“The Adventure of the Creeping Man,” Strand Magazine (Mar 1923)
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Reprinted in The Case-Book of Sherlock Holmes (1927).
 
Added on 11-Mar-21 | Last updated 11-Mar-21
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Ability hits the mark where presumption overshoots and diffidence falls short.

John Henry Newman (1801-1890) English prelate, Catholic Cardinal, theologian
(Attributed)

Also attributed to Golda Meir.
 
Added on 10-Jul-17 | Last updated 10-Jul-17
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We do not quite forgive a giver. The hand that feeds us is in some danger of being bitten. We can receive anything from love, for that is a way of receiving it from ourselves; but not from any one who assumes to bestow.

Ralph Waldo Emerson
Ralph Waldo Emerson (1803-1882) American essayist, lecturer, poet
“Gifts,” Essays: Second Series, No. 5 (1844)
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Added on 12-Aug-16 | Last updated 25-Nov-23
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Wants what he wants when he wants it — and thinks that constitutes a natural law.

Robert A. Heinlein (1907-1988) American writer
Methuselah’s Children [Lazarus Long] (1958)
 
Added on 21-Jul-15 | Last updated 21-Jul-15
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There is no great invention, from fire to flying, which has not been hailed as an insult to some god.

J.B.S. Haldane (1892-1964) English geneticist [John Burden Sanderson Haldane]
“Daedalus, or Science and the Future,” speech, Cambridge (24 Feb 1923)
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Added on 21-Nov-14 | Last updated 21-Nov-14
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Deserves death! I daresay he does. Many that live deserve death. And some die that deserve life. Can you give that to them? Then be not too eager to deal out death in the name of justice, fearing for your own safety. Even the wise cannot see all ends.

J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 2: The Two Towers, Book 4, ch. 1 “The Taming of Sméagol” (1954)
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Frodo recalling the words of Gandalf (approximately) in The Fellowship of the Ring.
 
Added on 26-Jul-11 | Last updated 23-Feb-23
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What this country needs is a short, victorious war to stem the tide of revolution.

Vyacheslav Plehve
Vyacheslav von Pléhve (1846-1904) Russian Tsarist security director, Interior Minister [Vyacheslav Konstantinovich von Plehve, or Pleve; Вячесла́в Константи́нович фон Пле́ве]
Comment (1903) [tr. Walder (1974)]
    (Source)

Regarding the impending Russo-Japanese War (1904-05). Possibly apocryphal; the comment is quoted in the memoirs of Count Sergei Witte, an opponent of Plehve, several years later (and well after Plehve's 1904 assassination). Witte recounted it as a retort by Plehve to General Alexey Nikolayevich Kuropatkin, who accused Plehve of supporting the conflict for adventurist/expansionist reasons.

Russia, though considered much stronger than Japan militarily, ended up losing the war, destabilizing the government and ironically leading to revolutions in 1905 and 1917.

Alternate translations:
  • "We need a little victorious war to stem the tide of revolution." [tr. Yarmolinsky (1921)]
  • "We need a little, victorious war to stem the revolution." [tr. Harcave (1990)]
  • "To contain the revolution, we need a short victorious war." [tr Hodson (2017)]
 
Added on 23-Mar-11 | Last updated 28-Feb-22
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Of course God will forgive me; that’s his job.

[Bien sûr, il me pardonnera; c’est son métier.]

Heinrich Heine (1797-1856) German poet and critic
Last Words (1856)

Quoted in German in Alfred Meißner, "Heinrich Heine. Erinnerungen," Letzte Worte auf dem Totenbett (1856). Quoted in Bros. Goncourt (ed.) Journal (23 Feb 1863). Quoted in French in Sigmund Freud, The Joke and Its Relation to the Unconscious (1905) [tr. J Crick (2003)].

Alt trans.: "Why, of course, he will forgive me; that's his business. [Gott wird mir verzeihen, das ist sein Beruf.]

See Catherine the Great.
 
Added on 10-Jun-09 | Last updated 25-Oct-17
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Most human beings have an almost infinite capacity for taking things for granted.

Aldous Huxley (1894-1963) English novelist, essayist and critic
“Variations on a Philosopher,” Themes and Variations (1950)
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Added on 1-Feb-04 | Last updated 16-Dec-21
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Deserves it! I daresay he does. Many that live deserve death. And some that die deserve life. Can you give it to them? then do not be too eager to deal out death in judgment. For even the very wise cannot see all ends.

J.R.R. Tolkien (1892-1973) English writer, fabulist, philologist, academic [John Ronald Reuel Tolkien]
The Lord of the Rings, Vol. 1: The Fellowship of the Ring, Book 1, ch. 2 “The Shadow of the Past” [Gandalf] (1954)
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Frodo later recounts these words (approximately) to Sam in The Two Towers.
 
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