Pride goeth before destruction, and an haughty spirit before a fall.
The Bible (The Old Testament) (14th - 2nd C BC) Judeo-Christian sacred scripture [Tanakh, Hebrew Bible], incl. the Apocrypha (Deuterocanonicals)
Proverbs 16:18 [KJV (1611)]
(Source)
Source of the common elided version, "Pride goeth before a fall."
Alternate translations:
Pride goes before destruction, a haughty spirit before a fall.
[JB (1966), NJB (1985)]
Pride leads to destruction, and arrogance to downfall.
[GNT (1976)]
Pride comes before disaster,
and arrogance before a fall.
[CEB (2011)]
Pride goes before destruction
and a haughty spirit before a fall.
[NRSV (2021 ed.)]
Pride goes before ruin,
Arrogance, before failure.
[RJPS (2023 ed.)]
Quotations about:
pride
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Frightful this is in a sense, but it is true, and every one who has merely some little knowledge of the human heart can verify it: there is nothing to which a man holds so desperately as to his sin.
Søren Kierkegaard (1813-1855) Danish philosopher, theologian
Three Discourses at the Communion on Fridays
The empty pageant; a stage play; flocks of sheep, herds of cattle; a tussle of spearmen; a bone flung among a pack of curs; a crumb tossed into a pond of fish; ants, loaded and laboring; mice, scared and capering; puppets, jerking on their strings — that is life. In the midst of it all you must take your stand, good-temperedly and without disdain, yet always aware that a man’s worth is no greater than the worth of his ambitions.
[Πομπῆς κενοσπουδία, ἐπὶ σκηνῆς δράματα, ποίμνια, ἀγέλαι, διαδορατισμοί, κυνιδίοις ὀστάριον ἐρριμμένον, ψωμίον εἰς τὰς τῶν ἰχθύων δεξαμενάς, μυρμήκων ταλαιπωρίαι καὶ ἀχθοφορίαι, μυιδίων ἐπτοημένων διαδρομαί, σιγιλλάρια νευροσπαστούμενα. χρὴ οὖν ἐν τούτοις εὐμενῶς μὲν καὶ μὴ καταφρυαττόμενον ἑστάναι, παρακολουθεῖν μέντοι, ὅτι τοσούτου ἄξιος ἕκαστός ἐστιν, ὅσου ἄξιά ἐστι ταῦτα περὶ ἃ ἐσπούδακεν.]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations, Book 7, #3 [tr. Staniforth (1964)]
(Source)
Original Greek. Alternate translations:
Public shows and solemnities with much pomp and vanity, stage plays, flocks and herds; conflicts and contentions: a bone thrown to a company of hungry curs; a bait for greedy fishes; the painfulness, and continual burden-bearing of wretched ants, the running to and fro of terrified mice: little puppets drawn up and down with wires and nerves: these be the objects of the world. among all these thou must stand steadfast, meekly affected, and free from all manner of indignation; with this right ratiocination and apprehension; that as the worth is of those things which a man doth affect, so is in very deed every man's worth more or less.
[tr. Casaubon (1634)]
Gazing after triumphs, and cavalcades; the diversions of the stage; farms well stocked with flocks and herds; contests for victory in the field; these are the little pleasures, and concerns of mortals. Would you have a farther illustration, and see an image of them elsewhere? Fancy then that you saw two or three whelps quarrelling about a bone; fishes scrambling for a bait; pismires in a peck of troubles about the carriage of a grain of wheat; mice frighted out of their wits; and scouring cross the room; poppets dancing upon a wire, etc. And after all, though humane life is but ordinary, and trifling, a wise man must be easy and good-humored, and not grow splenetic, or haughty upon the contemplation. Remembering notwithstanding, that the true bulk and bigness of a man, is to be measured by the size of his business, and the quality of his inclinations.
[tr. Collier (1701)]
The idle business of show, plays on the stage, flocks of sheep, herds, exercises with spears, a bone cast to little dogs, a bit of bread into fishponds, laborings of ants and burden-carrying, runnings about of frightened little mice, puppets pulled by strings—[all alike]. It is thy duty then in the midst of such things to show good humor and not a proud air; to understand however that every man is worth just so much as the things are worth about which he busies himself.
[tr. Long (1862)]
Gazing after shows, the diversions of the stage, farms well stocked with flocks and herds, contests for victory in the field are all much the same. So, too, a bone thrown to puppies, fishes scrambling for a bait, ants laboriously carrying a grain of wheat, mice frighted out of their wits and running away, puppets danced upon a wire. And in the midst of them a wise man must be good-humored, and not grow haughty in the contemplation. Remembering, notwithstanding, that the true worth of a man is to be measured by the objects he pursues.
[tr. Zimmern (1887)]
A procession's vain pomp, plays on a stage, flocks, herds, sham fights, a bone thrown to puppies, a crumb into fishponds, toiling and moiling of ants carrying their loads, scurrying of startled mice, marionettes dancing to strings. Well, then, you must stand up in all this, kindly and not carrying your head proudly; yet understand that every man is worth just so much as the worth of what he has set his heart upon.
[tr. Farquharson (1944)]
Pointless bustling of processions, opera arias, herds of sheep and cattle, military exercises. A bone flung to pet poodles, a little food in the fish tank. The miserable servitude of ants, scampering of frightened mice, puppets jerked on strings. Surrounded as we are by all of this, we need to practice acceptance. Without disdain. But remembering that our own worth is measured by what we devote our energy to.
[tr. Hays (2003)]
It is amazing what you can accomplish if you do not care who gets the credit.
Harry S Truman (1884-1972) US President (1945-1953)
(Spurious)
There is nothing contemporary to Truman indicating this is a valid quotation of his. The earliest instance of crediting Truman seems to be by Hugh Sidey in Time (7 Nov 1988).
A variant of this quote was also attributed to Ronald Reagan, apparently due to a plaque he kept in his office:
There is no limit to what a man can do or where he can go if he does not mind who gets the credit.
More discussion of the quote and its actual origins going back to 1863: A Man May Do an Immense Deal of Good, If He Does Not Care Who Gets the Credit – Quote Investigator. See also Montague.
To know a man, observe how he wins his object, rather than how he loses it; for when we fail, our pride supports us; when we succeed, it betrays us.
Charles Caleb "C. C." Colton (1780-1832) English cleric, writer, aphorist
Lacon: Or, Many Things in Few Words, Vol. 1, § 265 (1820)
(Source)
Those who never retract their opinions love themselves more than they love truth.
[Ceux qui ne se rétractent jamais s’aiment phis que la vérité.]
Joseph Joubert (1754-1824) French moralist, philosopher, essayist, poet
Pensées [Thoughts], ch. 11 “De la Vérité, de l’Illusion et de l’Erreur [Of Truth, Illusion, and Error],” ¶ 57 (1850 ed.) [tr. Attwell (1896), ¶ 161]
(Source)
(Source (French)). Alternate translations:
They who never retract, love themselves more than truth.
[tr. Calvert (1866), ch. 10]
Those who never retract love themselves better than truth.
[tr. Lyttelton (1899), ch. 10, ¶ 29]
Men who never take back their words love themselves more than truth.
[tr. Collins (1928), ch. 10]
Those who never back down love themselves more than they love the truth.
[tr. Auster (1983)], 1806]
Many would be wise if they did not think themselves wise.
[Serían sabios algunos si no creyesen que lo son.]
Baltasar Gracián y Morales (1601-1658) Spanish Jesuit priest, writer, philosopher
The Art of Worldly Wisdom [Oráculo Manual y Arte de Prudencia], § 176 (1647) [tr. Jacobs (1892)]
(Source)
(Source (Spanish)). Alternate translations:
Some would be wise, if they did not think themselves so.
[Flesher ed. (1685)]
Some would be wise if they did not believe themselves wise.
[tr. Fischer (1937)]
Some would be sages if they did not believe they were so already.
[tr. Maurer (1992)]
A little learning is a dangerous thing;
Drink deep, or taste not the Pierian Spring:
There shallow draughts intoxicate the brain,
And drinking largely sobers us again.Alexander Pope (1688-1744) English poet
“An Essay on Criticism,” Part 2, ll. 15-18 (1711)
(Source)
In Greek mythology, the Pierian Spring was sacred to the Muses, representing the metaphorical source of knowledge.
The first line is more commonly paraphrased as "A little knowledge is a dangerous thing."
For what a man had rather were true he more readily believes. Therefore he rejects difficult things from impatience of research; sober things, because they narrow hope; the deeper things of nature, from superstition; the light of experience, from arrogance and pride, lest his mind should seem to be occupied with things mean and transitory; things not commonly believed, out of deference to the opinion of the vulgar. Numberless, in short, are the ways, and sometimes imperceptible, in which the affections color and infect the understanding.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Novum Organum, Book 1, Aphorism 49 (1620)
Alt. trans.: "Man prefers to believe what he prefers to be true." [Quod enim mavult homo verum esse, id potius credit.] See Demosthenes.
O my son!
These are no trifles! Think: all men make mistakes,
But a good man yields when he knows his course is wrong,
And repairs the evil. The only crime is pride.Sophocles (496-406 BC) Greek tragic playwright
Antigone, l. 1022ff [Tiresias] (441 BC) [tr. Fitts/Fitzgerald (1939), ll. 803ff]
(Source)
Alt. trans.:
Then take these things to heart, my son: for error
Is as the universal lot of man;
But whenso'er he errs, that man no longer
Is witless or unblessed, who, having fallen
Into misfortune, seeks to mend his ways
And is not obstinate: the stiffneckt temper
Must oft plead guilty to the charge of folly.
[tr. Donaldson (1848)]
Now, then, my son, take thought. A man may err;
But he is not insensate or foredoomed
To ruin, who, when he hath lapsed to evil,
Stands not inflexible, but heals the harm.
The obstinate man still earns the name of fool.
[tr. Campbell (1873)]
O ponder this, my son. To err is common
To all men, but the man who having erred
Hugs not his errors, but repents and seeks
The cure, is not a wastrel nor unwise.
No fool, the saw goes, like the obstinate fool.
[tr. Storr (1859)]
Think, therefore, on these things, my son. All men are liable to err. But when an error is made, that man is no longer unwise or unblessed who heals the evil into which he has fallen and does not remain stubborn. Self-will, we know, invites the charge of foolishness.
[tr. Jebb (1891)]
Consider this, my son! and, O remember,
To err is human; 'tis the common lot
Of frail mortality; and he alone
Is wise and happy, who, when ills are done,
Persists not, but would heal the wound he made.
[tr. Werner (1892)]
Think, then, on these things, my son. All men are liable to err; but when an error hath been made, that man is no longer witless or unblest who heals the ill into which he hath fallen, and remains not stubborn. Self-will, we know, incurs the charge of folly.
[tr. Jebb (1917)]
Mark this, my son: all men fall into sin.
But sinning, he is not forever lost
Hapless and helpless, who can make amends
And has not set his face against repentance.
Only a fool is governed by self-will.
[tr. Watling (1939)]
Think of these things, my son. All men may err
but error once committed, he's no fool
nor yet unfortunate, who gives up his stiffness
ad cures the trouble he has fallen in.
Stubbornness and stupidity are twins.
[tr. Wyckoff (1954)]
Be warned, my son, No man alive is free
From error, but the wise and prudent man
When he has fallen into evil courses
Does not persist, but tries to find amendment ....
[tr. Kitto (1962)]
Take these things to heart, my son, I warn you.
All men make mistakes, it is only human.
But once the wrong is done, a man
can turn his back on folly, misfortune too,
if he tries to make amends, however low he's fallen,
and stops his bullnecked ways. Stubbornness
brands you for stupidity -- pride is a crime
[tr. Fagles (1982), l. 1131ff]
Therefore, think about this, child. For men,
all of them, it is common to make mistakes.
Whenever he does make a mistake, that man is still not
foolish or unhappy who, fallen into evil,
applies a remedy and does not become immovable.
Stubborn self-will incurs a charge of stupidity.
[tr. Tyrell/Bennett (2002)]
Understand this: All men make mistakes. But when they do, it would be a wise and well acting man who corrected that mistake and moved on rather than stayed there stubbornly and unrepentant. The stubborn man is rewarded with more errors.
[tr. Theodoridis (2004)]
Consider this, my son.
All men make mistakes -- that's not uncommon.
But when they do, they’re no longer foolish
or subject to bad luck if they try to fix
the evil into which they’ve fallen,
once they give up their intransigence.
Men who put their stubbornness on show
invite accusations of stupidity.
[tr. Johnston (2005), l. 1138ff]
Therefore, think on these things, my child; for every human being makes mistakes, but when he has made a mistake, that man is no longer foolish and unhappy who remedies the evil into which he has fallen and is not stubborn. Obstinacy brings the charge of stupidity.
[tr. Thomas (2005)]
The vanity of being trusted with a secret is generally one of the chief motives to disclose it; for however absurd it may be thought to boast an honor by an act with shows that it was conferred without merit, yet most men seem rather inclined to confess the want of virtue than of importance, and more willingly show their influence, though at the expense of their probity, than glide through life with no other pleasure than the private consciousness of fidelity; which, while it is preserved, must be without praise, except from the single person who tries and knows it.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
The Rambler, #13 (1 May 1750)
(Source)
What is the first business of one who studies philosophy? To part with self-conceit. For it is impossible for any one to begin to learn what he thinks that he already knows.
Epictetus (c.55-c.135) Greek (Phrygian) Stoic philosopher
The Discourses, ch. 17, “How To Apply General Principles to Particular Cases” (c. AD 101-108)
Alt. trans.: "It is impossible for a man to begin to learn what he thinks he knows." [tr. Long (1890)]
DAUPHIN: Self-love, my liege, is not so vile a sin
As self-neglecting.William Shakespeare (1564-1616) English dramatist and poet
Henry V, Act 2, sc. 4, l. 80ff (2.4.80-81) (1599)
(Source)
You can’t reason someone out of something they weren’t reasoned into.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
(Attributed)
It may be called the Master Passion, the hunger for self approval.
Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
What Is Man?, ch. 6 (1906)
The strongest poison ever known
Came from Caesar’s laurel crown.William Blake (1757-1827) English poet, mystic, artist
“Auguries of Innocence,” l. 97 (1803)
(Source)
