MARCUS: The power of separating the intellect from the senses, and reason from instinct, is characteristic of the highest genius.
[Magni autem est ingenii sevocare mentem a sensibus et cogitationem ab consuetudine abducere.]
Marcus Tullius Cicero (106–43 BC) Roman orator, statesman, philosopher
Tusculan Disputations [Tusculanae Disputationes], Book 1, ch. 16 (1.16) / sec. 38 (1.38) (45 BC) [ed. Harbottle (1897)]
(Source)
On being able to consider the immortality a disembodied soul without instinctively visualizing animate human bodies in an afterlife.
(Source (Latin)). Alternate translations:Now it is the part of a noble Wit, to call the Mind off from the Senses, and take it out of the common Road.
[tr. Wase (1643)]To withdraw the mind from sensual objects, and abstract our thoughts from what we are accustomed to, is the property of a great genius.
[tr. Main (1824)]But it is the part of great genius to call off the mind from the senses, and to abstract the thought from custom.
[tr. Otis (1839)]To withdraw the mind from sensual objects, and abstract our thoughts from what we are accustomed to, is an attribute of great genius.
[tr. Yonge (1853)]It is the work of surpassing genius to separate the mind from the senses, and to divert thought from its accustomed channels.
[tr. Peabody (1886)]Now it is an attribute of great genius; to distract the mind from the senses, and to withdraw the thoughts from every-day associations.
[tr. Black (1889)]It calls for great intelligence to separate the mind from the senses and to sever thought from mere habit.
[tr. Douglas (1985)]Still, it takes a great talent to isolate the mind from the senses and to redirect thought from its habitual patterns.
[tr. Habinek (1996)]Now, it requires considerable intelligence to separate the mind from the senses and to divide thought from mere habit.
[tr. Davie (2017)]
Quotations about:
senses
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
“So what’s the point of showing me something I can’t see?”
“So that you understand that just because you see something, it doesn’t mean to say it’s there. And if you don’t see something, it doesn’t mean to say it’s not there. It’s only what your senses bring to your attention.”Douglas Adams (1952–2001) English author, humorist, screenwriter
Hitchhiker’s Guide No. 5, Mostly Harmless, ch. 17 (1992)
(Source)
Random and the bird Guide.
Lightning and thunder need time, the light of the stars needs time, deeds need time, even after they are done, to be seen and heard.
[Blitz und Donner brauchen Zeit, das Licht der Gestirne braucht Zeit, Thaten brauchen Zeit, auch nachdem sie gethan sind, um gesehen und gehört zu werden.]
Friedrich Nietzsche (1844–1900) German philosopher and poet
The Gay Science [Die fröhliche Wissenschaft], Book 3, § 125 (1882) [tr. Common (1911)]
(Source)
On the death (murder) of God.
The book is also known as La Gaya Scienza, The Joyful Wisdom, or The Joyous Science.
(Source (German)). Alternate translations:Lightning and thunder require time; the light of the stars requires time; deeds, though done, still require time to be seen and heard.
[tr. Kaufmann (1974)]Lightning and thunder need time; the light of the stars needs time; deeds need time, even after they are done, in order to be seen and heard.
[tr. Nauckhoff (2001)]Even after they are over and done with, thunder and lightning take time, the light of the stars takes time, and deeds too take time, before they can be seen and heard.
[tr. Hill (2018)]
Beware:
All too often,
We say
What we hear others say.
We think
What we’re told that we think.
We see
What we’re permitted to see.
Worse!
We see what we’re told that we see.
Repetition and pride are the keys to this.
To hear and to see
Even an obvious lie
Again
And again and again
May be to say it,
Almost by reflex
Then to defend it
Because we’ve said it
And at last to embrace it
Because we’ve defended it
And because we cannot admit
That we’ve embraced and defended
An obvious lie.Thus, without thought,
Without intent,
We make
Mere echoes
Of ourselves —
And we say
What we hear others say.Octavia Butler (1947–2006) American writer
Parable of the Talents, ch. 18, epigram (1998)
(Source)
Internally cited to the book's scripture, Earthseed: The Books of the Living,, and to a poem, "Warrior," written by the protagonist's uncle, Marcos Duran.
By convention sweet is sweet, by convention bitter is bitter, by convention hot is hot, by convention cold is cold, by convention color is color. But in reality there are atoms and the void. That is, the objects of sense are supposed to be real and it is customary to regard them as such, but in truth they are not. Only the atoms and the void are real.
[νόμωι (γάρ φησι) γλυκὺ καὶ νόμωι πικρόν, νόμωι θερμόν, νόμωι ψυχρόν, νόμωι χροιή, ἐτεῆι δὲ ἄτομα καὶ κενόν]
Democritus (c. 460 BC - c. 370 BC) Greek philosopher
Frag. 0 (Diels) [tr. Bakewell (1907)]
(Source)
Cited to Tetralogies of Thrasyllus, 9; Sext. Emp. Math VII 135. Other translations:
- "Sweet exists by convention, bitter by convention, colour by convention; atoms and Void (alone) exist in reality ... We know nothing accurately in reality, but (only) as it changes according to the bodily condition, and the constitution of those things that flow upon (the body) and impinge upon it." [tr. Freeman (1948), frag. 9]
- "By convention sweet is sweet, bitter is bitter, hot is hot, cold is cold, color is color; but in truth there are only atoms and the void." [tr. Durant, from Bakewell]
Take nothing on its looks; take everything on evidence. There’s no better rule.
Charles Dickens (1812–1870) English writer and social critic
Great Expectations, ch 40 (1861)
Nothing we use or hear or touch can be expressed in words that equal what is given by the senses.
Hannah Arendt (1906–1975) German-American philosopher, political theorist
Life of the Mind, Vol. 1 “Thinking,” Introduction (1977)
(Source)
Originally printed as an essay (1977-11-14), "Thinking -- I," The New Yorker (1977-11-21).
