The nobility, say nobles, serves as intermediary between king and people. True, just as the hound serves as intermediary between hunter and hares.
[«La noblesse, disent les nobles, est une intermédiaire entre le roi et le peuple…» Oui, comme le chien de chasse est un intermédiaire entre le chasseur et les lièvres.]Nicolas Chamfort (1741-1794) French writer, epigrammist (b. Nicolas-Sébastien Roch)
Products of Perfected Civilization [Produits de la Civilisation Perfectionée], Part 1 “Maxims and Thoughts [Maximes et Pensées],” ch. 8, ¶ 511 (1795) [tr. Dusinberre (1992)]
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(Source (French)). Alternate translations:
The nobility, say the nobles, is an intermediary between the king and the people.... Precisely; just as the hound is the intermediary between the huntsman and the hares.
[tr. Hutchinson (1902)]
The Nobility, its members say, is an intermediary between the King and the People. .... Exactly, just as hounds are intermediary between men and hares.
[tr. Mathers (1926), ¶ 512]
“The nobility,” say the nobles, “is an intermediary between the king and the people . . .” No doubt: just as the hunting dog is an intermediary between the hunter and the hares.
[tr. Merwin (1969)]
"The nobility," say the nobles, "is a go-between twixt the king and the people ..." Yes, just as the hunting dog is the go-between twixt the huntsman and the hares.
[tr. Pearson (1973)]
"The nobility", say the nobles, "is an intermediary between the king and the people ..." Yes, like a hunting dog is an intermediary between a hunter and hares.
[tr. Siniscalchi (1994), ¶ 511]
"We're the intermediary between the king and his subjects," claim the nobility. Yes indeed -- and the hound is the intermediary between the hunter and the hare.
[tr. Parmée (2003), ¶ 269]
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I have often wondered what turkeys would think of Christmas if they were capable of thought. I am afraid they would hardly regard it as a season of peace and goodwill.
Bertrand Russell (1872-1970) English mathematician and philosopher
“If animals could talk,” New York American (1932-09-14)
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When the lambs is lost in the mountain, he said. They is cry. Sometime come the mother. Sometime the wolf.
Cormac McCarthy (1933-2023) American novelist, playwright, screenwriter
Blood Meridian, ch. 5 (1985)
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Nay, number (itself) in armies importeth not much, where the people is of weak courage; for (as Virgil saith) It never troubles a wolf how many the sheep be.
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Essays or Counsels Civil and Moral, No. 29 “Of the True Greatness of Kingdoms and Estates” (1612)
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The wolf reference is actually a common Latin proverb: "Non curat numerum lupus [The wolf doesn't care about the number]," or its longer form "Lupus non curat numerum ovium" [The wolf does not care about the number of sheep.].
Though Bacon explicitly notes the phrase in Virgil's Eclogues, the Latin saying is often attributed to Bacon.
The lion and the lamb may, possibly, sumtime lay down in this world together for a fu minnits, but when the lion kums tew git up, the lamb will be missing.
[The lion and the lamb may, possibly, sometime lay down in this world together for a few minutes, but when the lion comes to get up, the lamb will be missing.]
Josh Billings (1818-1885) American humorist, aphorist [pseud. of Henry Wheeler Shaw]
Everybody’s Friend, Or; Josh Billing’s Encyclopedia and Proverbial Philosophy of Wit and Humor, ch. 134 “Affurisms: Slips of the Pen” (1874)
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A reference (using the more common phrasing) to Isaiah 11:6.
It is the common fate of the indolent to see their rights become a prey to the active. The condition upon which God hath given liberty to man is eternal vigilance; which condition if he break, servitude is at once the consequence of his crime and the punishment of his guilt.