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CHORUS: Cut is the branch that might have grown full straight,
And burnèd is Apollo’s laurel bough,
That sometime grew within this learnèd man.
Faustus is gone. Regard his hellish fall,
Whose fiendful fortune may exhort the wise
Only to wonder at unlawful things,
Whose deepness doth entice such forward wits,
To practise more than heavenly power permits.

Christopher "Kit" Marlowe (1564-1593) English dramatist and poet
The Tragicall History of the Life and Death of Doctor Faustus, Epilogue (1594; 1604 “A” text)
    (Source)

Final lines of the play, with the further written remark "Terminat hora diem; terminat auctor opus. [Finished the hour of the day; finished the author of the work]"

In the "B" text (written 1594; published 1616), this chorus is replaced by a scene 5.3, with the Scholars returning, finding Faustus torn to pieces by demons, expressing regret, and resolving to give him a funeral.
 
Added on 29-Apr-26 | Last updated 29-Apr-26
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Why, it is the prohibition that makes anything precious. There is a charm about the forbidden that makes it unspeakably desirable.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
Note (1896-02), Mark Twain’s Notebook, ch. 24 “Ceylon and India” (1935) [ed. Albert Bigelow Paine]
    (Source)

Speaking of Adam and the original Forbidden Fruit. Written while in Bombay, India.
 
Added on 4-Aug-21 | Last updated 7-May-24
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Listen to the MUSTN’Ts, child,
Listen to the DON’Ts
Listen to the SHOULDN’Ts
The IMPOSSIBLES, the WON’Ts
Listen to the NEVER HAVEs
Then listen close to me —
Anything can happen, child,
ANYTHING can be.

Shel Silverstein (1930-1999) American poet, singer-songwriter, cartoonist, children's author
“Listen To The Mustn’ts,” Where the Sidewalk Ends (1974)
 
Added on 31-Jan-17 | Last updated 31-Jan-17
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Adam was but human — this explains it all. He did not want the apple for the apple’s sake, he wanted it only because it was forbidden. The mistake was in not forbidding the serpent; then he would have eaten the serpent.

Mark Twain (1835-1910) American writer [pseud. of Samuel Clemens]
The Tragedy of Pudd’nhead Wilson, ch. 2 (1894)
 
Added on 3-Sep-14 | Last updated 26-Jan-19
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At least when the Emperor Justinian, a sky-god man, decided to outlaw sodomy, he had to come up with a good practical reason, which he did. It is well known, Justinian declared, that buggery is a principal cause of earthquakes, and so must be prohibited. But our sky-godders, always eager to hate, still quote Leviticus, as if that looney text had anything useful to say about anything except, perhaps, the inadvisability of eating shellfish in the Jerusalem area.

Gore Vidal (1925-2012) American novelist, dramatist, critic
“America First? America Last? America at Last?” Lowell Lecture, Harvard University (20 Apr 1992)
    (Source)
 
Added on 13-Nov-12 | Last updated 28-Jan-20
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Whenever the devil harasses you, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, aye, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you: “Do not drink,” answer him: “I will drink, and right freely, just because you tell me not to.” One must always do what Satan forbids.

Martin Luther (1483-1546) German priest, theologian, writer, religious reformer
Letter to Jerome Weller (Jul 1530)
    (Source)

Alt. trans.: "We are soon defeated if we try too hard not to sin. So when the devil says ‘Do not drink’ answer him: ‘I shall drink, and right freely, just because you tell me not to!’"
 
Added on 17-Jul-09 | Last updated 9-Feb-16
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Why should my freedom be governed by somebody else’s conscience?

[ἱνατί γὰρ ἡ ἐλευθερία μου κρίνεται ὑπὸ ἄλλης συνειδήσεως]

The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
1 Corinthians 10: 29 [NJB (1985)]
    (Source)

Paul on how it's okay to eat food that others think is religiously wrong to eat (but how you shouldn't be a dick about it, either).

(Source (Greek)). Alternate translations:

For why is my liberty judged of another man's conscience?
[KJV (1611)]

Why should my freedom depend on somebody else’s conscience?
[JB (1966)]

“Well, then,” someone asks, “why should my freedom to act be limited by another person's conscience?"
[GNT (1976)]

Why should my freedom be judged by someone else’s conscience?
[CEB (2011)]

For why should my liberty be subject to the judgment of someone else’s conscience?
[NRSV (2021 ed.)]

 
Added on 25-Apr-08 | Last updated 17-Feb-26
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More quotes by Bible, Vol. 2. New Testament