- WIST is my personal collection of quotations, curated for thought, amusement, turn of phrase, historical significance, or sometimes just (often-unintentional) irony.Please feel free to browse and borrow.
- 16,742 quotes and counting ...
Topic Cloudaction age America belief books change character Christianity creation death democracy education ego evil faith fear freedom future God government happiness history honesty humanity integrity justice leadership liberty life love morality perspective politics poverty power religion science society success truth virtue war wealth wisdom writing
- I've been adding topics/tags since 2014, so not all quotes have been given one. Full topic list.
- * Visual quotes (graphics, memes) only
- “The Lesson for Today,” A Witness Tree (1942) (5,595)
- “Wealth and Poverty,” speech, National… (5,542)
- Agamemnon, ll. 175-183 [tr. Johnston (2007)] (5,398)
- Nobel prize acceptance speech (10 Dec 1962) (4,810)
- “The Triumph of Stupidity” (10 May 1933) (4,349)
- “In Search of a Majority,” Speech,… (3,655)
- “Get a Knife, Get a Dog, but Get Rid of… (3,476)
- “On The Conduct of Life” (1822) (3,217)
- “Hallowed Ground” (1825) (2,937)
- “The Historian as Participant,” Daedalus… (2,730)
Most Quoted Authors
Author CloudAdams, John • Bacon, Francis • Bible • Bierce, Ambrose • Billings, Josh • Butcher, Jim • Chesterton, Gilbert Keith • Churchill, Winston • Einstein, Albert • Eisenhower, Dwight David • Emerson, Ralph Waldo • Franklin, Benjamin • Fuller, Thomas (1654) • Gaiman, Neil • Galbraith, John Kenneth • Gandhi, Mohandas • Goethe, Johann von • Hazlitt, William • Heinlein, Robert A. • Hoffer, Eric • Huxley, Aldous • Ingersoll, Robert Green • James, William • Jefferson, Thomas • Johnson, Lyndon • Johnson, Samuel • Kennedy, John F. • King, Martin Luther • La Rochefoucauld, Francois • Lewis, C.S. • Lincoln, Abraham • Mencken, H.L. • Orwell, George • Pratchett, Terry • Roosevelt, Eleanor • Roosevelt, Theodore • Russell, Bertrand • Seneca the Younger • Shakespeare, William • Shaw, George Bernard • Stevenson, Adlai • Stevenson, Robert Louis • Twain, Mark • Watterson, Bill • Wilde, Oscar
- Only the 45 most quoted authors are shown above. Full author list.
- 30-Sep-19 - Chamblee54 on Poor Richard’s Almanack (1755).
- 23-Sep-19 - Chamblee54 on A Course of Popular Lectures, Lecture 3, “Of the more Important Divisions and Essential Parts of Knowledge” (1829).
- 5-Sep-19 - Erewhon, ch. 20 (1872) | WIST on 1 Timothy 6:10 (KJV).
- 4-Sep-19 - "Remaining Awake Through a Great Revolution," sermon, National Cathedral, Washington, DC (31 Mar 1968) | WIST on Letter from Birmingham Jail (16 Apr 1963).
- 16-Aug-19 - Dave on About WIST.
- 13-Aug-19 - Mike Hardy on About WIST.
Quotations about civics
Note that not all quotations have been tagged, so the Search function may find additional quotations on this topic.
I don’t think.
I don’t know.
I don’t care.
I am too busy.
I leave well enough alone.
I have no time to read and find out.
I am not interested.
Added on 28-Mar-17 | Last updated 28-Mar-17
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Government — they used to teach it in college. It’s actually something you should study and learn and know how to do. The Republicans always run on the idea that government isn’t very effective. Well, not the way you do it. But it can be effective.
Interview with Joan Walsh, “Real talk with Bill Maher,” Salon (16 Feb 2007)
Added on 16-Mar-16 | Last updated 16-Mar-16
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Those who are too smart to engage in politics are punished by being governed by those who are dumber.
Republic, Book 1, 347c
In context (Plato in Twelve Volumes, Vols. 5 & 6 [tr. Shorey (1969)]):
- "One of the penalties for refusing to participate in politics, is that you end up being governed by your inferiors."
- The Constitution Party (1952-68) used on their letterhead the variant, "The penalty good men pay for indifference to public affairs is to be ruled by evil men."
- Emerson paraphrased this as "Plato says that the punishment which the wise suffer who refuse to take part in the government, is, to live under the government of worse men." ("Eloquence," Society and Solitude (1870)).[346e] "Then, Thrasymachus, is not this immediately apparent, that no art or office provides what is beneficial for itself -- but as we said long ago it provides and enjoins what is beneficial to its subject, considering the advantage of that, the weaker, and not the advantage the stronger? That was why, friend Thrasymachus, I was just now saying that no one of his own will chooses to hold rule and office and take other people's troubles in hand to straighten them out, but everybody expects pay for that, [347a] because he who is to exercise the art rightly never does what is best for himself or enjoins it when he gives commands according to the art, but what is best for the subject. That is the reason, it seems, why pay must be provided for those who are to consent to rule, either in form of money or honor or a penalty if they refuse." "What do you mean by that, Socrates?" said Glaucon. "The two wages I recognize, but the penalty you speak of and described as a form of wage I don't understand." "Then," said I, "you don't understand the wages of the best men [347b] for the sake of which the finest spirits hold office and rule when they consent to do so. Don't you know that to be covetous of honor and covetous of money is said to be and is a reproach?" "I do," he said. "Well, then," said I, "that is why the good are not willing to rule either for the sake of money or of honor. They do not wish to collect pay openly for their service of rule and be styled hirelings nor to take it by stealth from their office and be called thieves, nor yet for the sake of honor, [347c] for they are not covetous of honor. So there must be imposed some compulsion and penalty to constrain them to rule if they are to consent to hold office. That is perhaps why to seek office oneself and not await compulsion is thought disgraceful. But the chief penalty is to be governed by someone worse if a man will not himself hold office and rule. It is from fear of this, as it appears to me, that the better sort hold office when they do, and then they go to it not in the expectation of enjoyment nor as to a good thing, but as to a necessary evil and because they are unable to turn it over to better men than themselves [347d] or to their like. For we may venture to say that, if there should be a city of good men only, immunity from office-holding would be as eagerly contended for as office is now, and there it would be made plain that in very truth the true ruler does not naturally seek his own advantage but that of the ruled; so that every man of understanding would rather choose to be benefited by another than to be bothered with benefiting him. "
Added on 1-Feb-04 | Last updated 24-Sep-14
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