We Americans are not usually thought to be a submissive people, but of course we are. Why else would we allow our country to be destroyed? Why else would we be rewarding its destroyers? Why else would we all — by proxies we have given to greedy corporations and corrupt politicians — be participating in its destruction? Most of us are still too sane to piss in our own cistern, but we allow others to do so and we reward them for it. We reward them so well, in fact, that those who piss in our cistern are wealthier than the rest of us.
Wendell Berry (b. 1934) American farmer, educator, poet, conservationist
Essay (1970-01-01), “Compromise, Hell!” Orion Magazine
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Quotations about:
self-destruction
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
The sinner sins against himself. The wrong-doer wrongs himself by making himself evil.
[Ὁ ἁμαρτάνων ἑαυτῷ ἁμαρτάνει: ὁ ἀδικῶν ἑαυτὸν ἀδικεῖ, ἑαυτὸν, ἑαυτὸν κακὸν ποιῶν.]
Marcus Aurelius (AD 121-180) Roman emperor (161-180), Stoic philosopher
Meditations [To Himself; Τὰ εἰς ἑαυτόν], Book 9, ch. 4 (9.4) (AD 161-180) [tr. Hutcheson/Chrystal (1902)]
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(Source (Greek)). Alternate translations:He that sinneth, sinneth unto himself. He that is unjust, hurts himself, in that he makes himself worse than he was before.
[tr. Casaubon (1634)]He that commits a Fault Abroad , is a Trespasser at Home; And he that injures his Neighbour, hurts himself , for to make himself an ill Man is a shrew'd Michief.
[tr. Collier (1701)]He who does wrong, does a wrong to himself. He who is injurious, does evil to himself, by making himself evil.
[tr. Hutcheson/Moor (1742)]He that commits a crime, is guilty of an offence against his own interest, and he that acts unjustly, injures himself: for to make himself a bad man, is an essential injury.
[tr. Graves (1792)]He who does wrong does wrong against himself. He who acts unjustly acts unjustly to himself, because he makes himself bad.
[tr. Long (1862)]He that commits a fault abroad is a trespasser at home; and he that injures his neighbour, hurts himself, for to make himself an evil man is a great mischief.
[tr. Collier/Zimmern (1887)]He who sins, sins against himself; he who does wrong, wrongs himself, making himself evil.
[tr. Rendall (1898)]He that does wrong, does wrong to himself. The unjust man is unjust to himself, for he makes himself bad.
[tr. Haines (Loeb) (1916)]Whosoever does wrong, wrongs himself; whosoever does injustice, does it to himself, making himself evil.
[tr. Farquharson (1944)]The sinner sins against himself; the wrongdoer wrongs himself, becoming the worse by his own action.
[tr. Staniforth (1964)]Whoever does wrong, wrongs himself; whosever acts unjustly, acts unjustly toward himself, because he makes himself bad.
[tr. Hard (1997 ed., 2011 ed.)]To do harm is to do yourself harm. To do an injustice is to do yourself an injustice -- it degrades you.
[tr. Hays (2003)]The sinner sins against himself: the wrongdoer wrongs himself, by making himself morally bad.
[tr. Hammond (2006)]He who acts wrongly harms himself. If a person commits an injustice, he acts badly toward himself, thus making himself bad.
[tr. Needleman/Piazza (2008)]
Do nothing, only keep agitating, debating; and things will destroy themselves.
Thomas Carlyle (1795-1881) Scottish essayist and historian
The French Revolution: A History, Part 1, Book 6, ch. 3 (1.6.3) (1837)
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On the inactivity of the elected National Assembly leading up to the Revolution.
The neurotic feels as though trapped in a gas-filled room where at any moment someone, probably himself, will strike a match.
Mignon McLaughlin (1913-1983) American journalist and author
The Second Neurotic’s Notebook, ch. 4 (1966)
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Those who want the Government to regulate matters of the mind and spirit are like men who are so afraid of being murdered that they commit suicide to avoid assassination.
Those whom the Gods wish to destroy, they first make bored.
Ian Fleming (1908-1964) British writer, journalist, intelligence officer
From Russia with Love, Part 2, ch. 11 (1957)
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A "curious bastard quotation" (variant of a phrase attributed to Euripides) that crosses Bond's mind when wondering if ennui is driving him to tank his own career.
Of course someone would be that stupid. Some humans would do anything to see if it was possible to do it. If you put a large switch in some cave somewhere, with a sign on it saying “End-of-the-World Switch. PLEASE DO NOT TOUCH,” the paint wouldn’t even have time to dry.
The Fear of Death often proves Mortal, and sets People on Methods to save their Lives, which infallibly destroy them.
Joseph Addison (1672-1719) English essayist, poet, statesman
Essay (1711-03-24), The Spectator, No. 25
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Ignorance is not bliss — it is oblivion. Determined ignorance is the hastiest kind of oblivion.
It was foolish indeed — thus to run farther and farther from all who could help her, as if she had been seeking a fit spot for the goblin-creature to eat her in at his leisure; but that is the way fear serves us: it always sides with the thing we are afraid of.
George MacDonald (1824-1905) Scottish novelist, poet
The Princess and the Goblin, ch. 14 (1872)
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We injure ourselves more than our enemies, by indulging hatred towards them.
Marguerite Gardiner, Countess of Blessington (1789-1849) Irish novelist [Lady Blessington, b. Margaret Power]
Desultory Thoughts and Reflections (1839)
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At what point then is the approach of danger to be expected? I answer, if it ever reach us, it must spring up amongst us. It cannot come from abroad. If destruction be our lot, we must ourselves be its author and finisher. As a nation of freemen, we must live through all time, or die by suicide.
Abraham Lincoln (1809-1865) American lawyer, politician, US President (1861-65)
Speech (1838-01-27), Young Men’s Lyceum, Springfield, Illinois
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Lincoln goes on to describe growing issues of lawlessness and mob justice.
This seems to be the source of this far more prosaic, and spurious, Lincoln quote:America will never be destroyed from the outside. If we falter and lose our freedoms, it will be because we destroyed ourselves.
A man can’t eat anger for breakfast and sleep with it at night and not suffer damage to his soul.
Garrison Keillor (b. 1942) American entertainer, author
“Could I Have Been Any More Inept?” Salon.com (26 Oct 1999)
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Learn this from me. Holding anger is a poison. It eats you from inside. We think that hating is a weapon that attacks the person who harmed us. But hatred is a curved blade. And the harm we do, we do to ourselves.
Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man’s sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
Strength to Love, ch. 5 “Loving Your Enemies,” sec. 2 (1963)
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ANGER: Of the Seven Deadly Sins, anger is possibly the most fun. To lick your wounds, to smack your lips over grievances long past, to roll over your tongue the prospect of bitter confrontations still to come, to savor to the last toothsome morsel both the pain you are given and the pain you are giving back — in many ways it is a feast fit for a king. The chief drawback is that what you are wolfing down is yourself. The skeleton at the feast is you.
When you’re young, you look at television and think, There’s a conspiracy. The networks have conspired to dumb us down. But when you get a little older, you realize that’s not true. The networks are in business to give people exactly what they want. That’s a far more depressing thought. Conspiracy is optimistic! You can shoot the bastards! We can have a revolution! But the networks are really in business to give people what they want. It’s the truth.
Burn not thy fingers to snuff another man’s candle.
James Howell (c. 1594–1666) Welsh historian and writer
Paroimiographia [Παροιμιογραφία], or, Old Sayed Sawes & Adages, “New Sayings” (1659)
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Heaven-sent calamities you may stand up against, but you cannot survive those brought on by yourself.
Shu Ching (6th Century BC) Chinese collection of political philosophy [Shujing, Shu-kin, Shangshu, The Book of History, The Book of Documents, or The Classic of History]
T’ai Chia
Also cited as Shu Ching 4, 5
Democracy is the theory that the common people know what they want, and deserve to get it good and hard.
H. L. Mencken (1880-1956) American writer and journalist [Henry Lewis Mencken]
A Little Book in C Major, ch. 2, § 1 (1916)
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