Again, we should notice the force, effect, and consequences of inventions, which are nowhere more conspicuous than in those three which were unknown to the ancients; namely, printing, gunpowder, and the compass. For these three have changed the appearance and state of the whole world; first in literature, then in warfare, and lastly in navigation: and innumerable changes have been thence derived, so that no empire, sect, or star, appears to have exercised a greater power and influence on human affairs than these mechanical discoveries.
[Rursus, vim et virtutem et consequentias rerum inventarum notare juvat; quae non in aliis manifestius occurrunt, quam in illis tribus quae antiquis incognitae, et quarum primordia, licet recentia, obscura et ingloria sunt: Artis nimirum Imprimendi, Pulveris Tormentarii, et Acus Nauticae. Haec enim tria rerum faciem et statum in orbe terrarum mutaverunt: primum, in re literaria; secundum, in re bellica; tertium, in navigationibus: unde innumerae rerum mutationes sequutae sunt; ut non imperium aliquod, non secta, non stella, majorem efficaciam et quasi influxum super res humanas exercuisse videatur, quam ista mechanica exercuerunt.]
Francis Bacon (1561-1626) English philosopher, scientist, author, statesman
Instauratio Magna [The Great Instauration], Part 2 “Novum Organum [The New Organon],” Book 1, Aphorism # 129 (1620) [tr. Wood (1831)]
(Source)
(Source (Latin)). Alternate translations:Again, it is well to observe the force and virtue and consequences of discoveries; and these are to be seen nowhere more conspicuously than in those three which were unknown to the ancients, and of which the origin, though recent, is obscure and inglorious; namely, printing, gunpowder, and the magnet. For these three have changed the whole face and state of things throughout the world; the first in literature, the second in warfare, the third in navigation; whence have followed innumerable changes; insomuch that no empire, no sect, no star seems to have exerted greater power and influence in human affairs than these mechanical discoveries.
[tr. Spedding (1858)]Again, it is well to mark the force, virtue, and consequences of discoveries; and these occur nowhere more manifestly than in those which were unknown to the ancients, and whose origin, though recent, is obscure and inglorious; the Arts, namely, of Printing, of Gunpowder, and the Mariner's Compass. For these three have changed the face and condition of things all over the world; the first in letters, the second in war, the third in navigation. And hence numberless changes have followed; so that no government, no sect, no star, seems to have exercised greater power and influence over human affairs than these mechanical discoveries.
[tr. Johnson (1859)]Again, it helps to notice the force, power and consequences of discoveries, which appear at their clearest in three things that were unknown to antiquity, and whose origins, though recent, are obscure and unsung: namely, the art of printing, gunpowder and the nautical compass. In fact these three things have changed the face and condition of things all over the globe: the first in literature; the second in the art of war; the third in navigation; and innumerable changes have followed; so that no empire or sect or star seems to have exercised a greater power and influence on human affairs than those mechanical things.
[tr. Silverthorne (2000)]Notice the vigour of discoveries, their power to generate consequences. This is nowhere more obvious than in three discoveries that the ancients didn’t know and whose origins (all quite recent) were obscure and humdrum. I am talking about the arts of printing, gunpowder, and the nautical compass. These three have changed the whole aspect and state of things throughout the world -- the first in literature, the second in warfare, the third in navigation -- bringing about countless changes; so that there seems to have been no empire, no philosophical system, no star that has exerted greater power and influence in human affairs than these mechanical discoveries.
[tr. Bennett (2017)]
Quotations about:
compass
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Conscience is a man’s compass, and though the needle sometimes deviates, though one often perceives irregularities in directing one’s course after it, still one must try to follow its direction.
The soul that has no fixed goal loses itself; for as they say, to be everywhere is to be nowhere.
[L’âme qui n’a point de but établi, elle se perd: car comme on dit, c;est n’ètre en aucun lieu que d’être partout.]
Michel de Montaigne (1533-1592) French essayist
Essays, Book 1, ch. 8 “Of Idleness” (1580-88) [tr. Frame (1943)]
(Source)
Alt. trans.: "The soul that has no established aim loses itself, for, as it is said, 'He who lives everywhere, lives nowhere.'" [tr. Cotton (1877)]
Alt. trans.: "When the soul is without a definite aim, she gets lost; for, as they say, if you are everywhere you are nowhere." [tr. Screech (1987)]
The proverb referenced is Martial.