The concentration camps, by making death itself anonymous (making it impossible to find out whether a prisoner is dead or alive), robbed death of its meaning as the end of a fulfilled life. In a sense they took away the individual’s own death, proving that henceforth nothing belonged to him and he belonged to no one. His death merely set a seal on the fact that he had never existed.
Hannah Arendt (1906-1975) German-American philosopher, political theorist
The Origins of Totalitarianism, Part 3, ch. 12 “Totalitarianism in Power,” sec. 3 (1951)
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When I found the first camp like that I think I never was so angry in my life. The bestiality displayed there was not merely piled up bodies of people that had starved to death, but to follow out the road and see where they tried to evacuate them so they could still work, you could see where they sprawled on the road. You could go to their burial pits and see horrors that really I wouldn’t even want to begin to describe. I think people ought to know about such things. It explains something of my attitude toward the German war criminal. I believe he must be punished, and I will hold out for that forever.