But if they should seek only revels and mistresses in wine and in the dice, they might be so despaired of indeed, but still they would be endurable. But who can endure this, that indolent fellows should lie in wait for the bravest men, the most foolish for the most prudent, the drunken for the sober, the sleeping for those lying awake? Who, reclining at banquets, embracing unchaste women, exhausted with wine, gorged with food, crowned with wreaths, besmeared with perfumes, debilitated by debaucheries, in their conversations belch out the slaughter of the good and the conflagrations of the city.
[Quod si in vino et alea comissationes solum et scorta quaererent, essent illi quidem desperandi, sed tamen essent ferendi: hoc vero quis ferre possit, inertis homines fortissimis viris insidiari, stultissimos prudentissimis, ebrios sobriis, dormientis vigilantibus? Qui mihi accubantes in conviviis, complexi mulieres impudicas, vino languidi, conferti cibo, sertis redimiti, unguentis obliti, debilitati stupris eructant sermonibus suis caedem bonorum atque urbis incendia.]
Marcus Tullius Cicero (106-43 BC) Roman orator, statesman, philosopher
Orationes in Catilinam [Catilinarian Orations], No. 2, ch. 5 / § 10 (2.5.10) (63-11-09 BC) [tr. Mongan (1879)]
(Source)
Excoriating the wastrel followers of Catelline.
(Source (Latin)). Alternate translations:
Now if amidst their Drinking and Gaming, they only regarded Riot and Whoring, they were indeed little hopeful, but yet tolerable. But who can endure this, that Cowards should lay wait for the Valiant, Fools for the Wise, Sots for the Sober, Sluggards for the Vigilant? That sit me at Treats with their Misses in their Laps, their Brains swimming with Wine, Stomachs over charged with Meat, Garlands on their Heads, daubed with Sweet Oyntment, weakned with Whoring, and belch out in their talk the slaughter of the honest Party and the firing of the City.
[tr. Wase (1671)]
But if debauchery and the gratification of inordinate desires had been their only object, they might still deserve some lenity; their gaming-tables, their banquets, and their harlots might be in some degree forgiven: the men, it is true, would have been lost to every virtue, but the commonwealth would have been safe. The case is now very different: that cowards should lie in ambush for the brave; that fools should lay snares for the wise and good; that sots and drunkards should plot against the sober, and sluggards combine against the vigilant; this who can bear? And it is by such despicable traitors that the city is thrown into consternation; by a set of abandoned wretches, lolling at ease on their convivial couches, caressing their strumpets, intoxicated with liquor, crowned with garlands, sweetened with perfumes, and enervated by their vicious pleasures. Men do that description take upon them to reform the state; over their cups they disgorge their treasonable designs, and in bitter execrations devote us all to destruction.
[tr. Sydney (1795)]
But if in their drinking and gambling parties they were content with feasts and harlots, they would be in a hopeless state indeed; but yet they might be endured. But who can bear this, -- that indolent men should plot against the bravest, -- drunkards against the sober, -- men asleep against men awake, -- men lying at feasts, embracing abandoned women, languid with wine, crammed with food, crowned with chaplets, reeking with ointments, worn out with lust, belch out in their discourse the murder of all good men, and the conflagration of the city?
[tr. Yonge (1856)]
But if in wine and dice they might seek only revellings and prostitutes, they would be to be despaired of indeed; but yet they would be to be borne. But who may be able to bear this, (for) inactive men to lie in wait for the bravest men, the most foolish for the most prudent, the drunken for the sober, the sleeping for the watching? Who (for me), reclining in banquets, having embraced unchaste women, languid with wine, filled with food, crowned with garlands, besmeared with perfumes, weakened with debaucheries, belch out in their discourses the slaughter of the good, and the conflagrations of the city.
[tr. Underwood (1885)]
But if in wine and dice they were seeking only street revellings and prostitutes, they must be despaired of indeed; but yet they must be endured. But who many be able to endure this, (that) idle men [fellows] to [should] lie in wait for the bravest men, the most foolish for the most prudent, the drunken for the sober, the sleeping fo the watchin? Who I say, reclining in banquets, having embraced unchaste women, sluggish with wine, crammed with food, wreathed with garlands, besmeared with perfumes, weakened with debaucheries, belch forth in their discourses the slaughter of the good, and the conflagrations of the city.
[tr. Dewey (1916)]
Now, if during their drinking and gambling bouts they merely caroused and whored, they would be hopeless enough cases, it is true, yet they could be put up with all the same. But what is unbearable is that these spiritless, stupid, drunken, somnolent brutes should be plotting to cut down citizens who are pre-eminent for their courage and wisdom and sobriety and energy. For as these individuals recline at their banquets and embrace their harlots, dazed by wine and stuffed by food, garlanded with wreathes and smothered with scents and riddled with every sort of lewdness, the vomit which issues from their mouths consists of talk about massacring every loyal citizen and burning the city to the ground.
[tr. Grant (1960)]
Quotations about:
wastrel
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
But now at thirty years my hair is gray ––
(I wonder what it will be like at forty?
I thought of a peruke the other day)
My heart is not much greener; and, in short, I
Have squander’d my whole summer while ’twas May,
And feel no more the spirit to retort; I
Have spent my life, both interest and principal,
And deem not, what I deem’d, my soul invincible.
We pursued an empty fame and popularity even down to the applause of the playhouse, poetical competitions, and contests for garlands of grass, foolish plays on the stage, and unbridled lusts.
[Hac popularis gloriae sectantes inanitatem, usque ad theatricos plausus et contentiosa carmina et agonem coronarum faenearum et spectaculorum nugas et intemperantiam libidinum]
Augustine of Hippo (354-430) Christian church father, philosopher, saint [b. Aurelius Augustinus]
Confessions, Book 4, ch. 1 / ¶ 1 (4.1.1) (c. AD 398) [tr. Ryan (1960)]
(Source)
(Source (Latin)). Alternate translations:
Hunting after the emptiness of popular praise, down even to theatrical applauses, and poetic prizes, and strifes for grassy garlands, and the follies of shows, and the intemperance of desires.
[tr. Pusey (1838)]
Striving after the emptiness of popular fame, even to theatrical applauses, and poetic contests, and strifes for grassy garlands, and the follies of shows and the intemperance of desire.
[tr. Pilkington (1876)]
Vain seeking the emptiness of popular praise, even the applause of the theatres , and the prizes for verses, and the struggle for withering garlands, and the follies of shows, and the gratification of ungoverned desires.
[tr. Hutchings (1890)]
Education drew me to follow the toys that men call fame, applause in the theatre, prize poems, contests for crowns of hay, the follies of the stage, all the riot of passion.
[tr. Bigg (1897)]
I pursued the emptiness of popular glory and the applause of spectators, with competition for prize poems and strife for garlands of straw and the vanity of stage shows and untempered lusts.
[tr. Sheed (1943)]
In my public life I was striving after the emptiness of popular fame, going so far as to seek theatrical applause, entering poetic contests, striving for the straw garlands and the vanity of theatricals and intemperate desires.
[tr. Outler (1955)]
We would hunt for worthless popular distinctions, the applause of an audience, prizes for poetry, or quickly fading wreaths won in competition. We loved the idle pastimes of the stage and in self-indulgence we were unrestrained.
[tr. Pine-Coffin (1961)]
I and my friends would be hunting after the empty show of popularity -- theatrical applause from the audience, verse competitions, contests for crowns of straw, the vanity of the stage, immoderate lusts.
[tr. Warner (1963)]
I would be seeking empty popularity, cheers in the theatre, poetic competitions, strife for straw crowns, trifles of stage shows, and undisciplined desires.
[tr. Blaiklock (1983)]
We pursued trumpery, popular acclaim, theatrical plaudits, song-competitions and the contest for ephemeral wreaths, we watched trashy shows and indulged our interperate lusts.
[tr. Boulding (1997)]
The poverty of goods is easily cured; the poverty of the soul is irreparable.
Michel de Montaigne (1533-1592) French essayist
Essays, Book 3, ch. 10 “Of Managing the Will” (1588) [tr. Cotton (1877)]
(Source)
Alt. trans.: "Poverty of possessions may easily be cured, but poverty of soul never."
Yet many men, being slaves to appetite and sleep, have passed through life untaught and untrained, like mere wayfarers. In these men we see, contrary to Nature’s intent, the body a source of pleasure, the soul a burden.
[Sed multi mortales dediti ventri atque somno, indocti incultique vitam sicuti peregrinantes transegere.]
Sallust (c. 86-35 BC) Roman historian and politician [Gaius Sallustius Crispus]
Bellum Catilinae [The War of Catiline; The Conspiracy of Catiline], ch. 2, sent. 8 [tr. Rolfe (1931)]
(Source)
Original Latin. Alt. trans.:
"Yet we see in the mass of life numbers addicted to sloth and the gratifications of appetite; men uneducated and uninformed, who have passed their time like incurious travellers, of whom it may be said, the organs of bodily sensation were their delight, and their minds were no better than a burden." [tr. Murphy (1807)]
"Yet many there are in the world who, abandoned to sloth and sensuality, without learning or politeness, pass their lives much like travellers; and who, in opposition to the design of nature, place their whole happiness in animal pleasure, looking on their minds as a heavy burden." [tr. Rose (1831)]
"But many men abandoned to their belly and sleep, untaught and uneducated, have spent their days like strangers, whose body in truth, contrary to nature, has been their happiness, their soul a burden." [Source (1841)]
"Yet many human beings, resigned to sensuality and indolence, uninstructed and unimproved, have passed through life like travelers in a strange country; to whom, certainly, contrary to the intention of nature, the body was a gratification, and the mind a burden." [tr. Watson (1867)]
"Many, however, the slaves of gluttony and sloth, without learning or cultivation, have passed through life as though it were a journey in a foreign land, and thus, in defiance of nature, have actually found their body a pleasure and their real vital powers a burden." [tr. Pollard (1882)]
"But many mortals, devoted to their stomachs and to sleep, have passed through life untaught and uncouth, like foreign travellers; and of course, contracy to nature, their bodies were a source of pleasure to them, their minds a burden." [tr. Woodman (2007)]
