And seeing me so intent,
my Guide said: “There are souls within those flames;
each sinner swathes himself in his own torment.”[E ’l duca, che mi vide tanto atteso,
disse: “Dentro dai fuochi son li spirti;
catun si fascia di quel ch’elli è inceso”]Dante Alighieri (1265-1321) Italian poet
The Divine Comedy [Divina Commedia], Book 1 “Inferno,” Canto 26, l. 46ff (26.46-48) (1309) [tr. Ciardi (1954)]
(Source)
Seeing the fate of "Counsellors of Fraud" in the Eighth Circle, Eighth Bolgia. They advised others to commit deceptive acts, and suffer from the "thievish fire" which conceals their identity and burns their tongues when they speak.
(Source (Italian)). Alternate translations:My Guide, who me observed thus intent,
Said, Sprits are inclosed in those fires,
And each is wrapt in that by which he's burnt.
[tr. Rogers (1782), l. 45ff]"Behold yon countless fires," the Mantuan cry'd,
"Each spiral flame a criminal contains,
And wraps the victim round in viewless chains.
See! how they shrink, and strive their woes to hide."
[tr. Boyd (1802), st. 8]The guide, who mark’d
How I did gaze attentive, thus began:
“Within these ardours are the spirits, each
Swath’d in confining fire.”
[tr. Cary (1814)]Mine earnest gaze
My leader noting told: "These fires are fraught
With each a soul, that round itself hath twined
The flame it suffers."
[tr. Dayman (1843)]And the Guide, who saw me thus attent, said: "Within these fires are the psirits; each swathes himself with that which burns him."
[tr. Carlyle (1849)]The guide, who saw me thus attentive look --
"In fires," he said, "the spirts are inhumed,
And swathed in that with which at first illumed."
[tr. Bannerman (1850)]My guide, who mark'd my keen desire to know,
Then said -- "Within these flames are spirits held;
And his own flame to each one clothing makes."
[tr. Johnston (1867)]And the Leader, who beheld me so attent,
Exclaimed: "Within the fires the spirits are;
Each swathes himself with that wherewith he burns."
[tr. Longfellow (1867)]And the Leader who saw me thus intent said: "Within the fires are the spirits; each is swathed of that wherewith he is kindled."
[tr. Butler (1885)]My chief, who saw me so intently stand,
Told me: "Within the flames the spirits bide;
Each one is swathed in his consuming band."
[tr. Minchin (1885)]And the Leader, who saw me thus attent, said, “Within these fires are the spirits; each is swathed by that wherewith he is enkindled.”
[tr. Norton (1892)]And my Guide, who saw me thus intent, said: "The spirits are within the fires: each one is mantled with what consumeth him."
[tr. Sullivan (1893)]And said my guide, who so intent observed me,
"Within the fires thou seest are the spirits:
Each is wrapt round with that wherewith he blazes."
[tr. Griffith (1908)]My Leader, who saw me so intent, said: "Within the flames are the spirits; each is swathed in that which burns him."
[tr. Sinclair (1939)]The Guide, who saw me gazing thus attent,
Said: "Within these fires are the spirits confined,
Burned by the shroud within which they are pent."
[tr. Binyon (1943)]Seeing me thus intently lean and hover.
My guide said: “In those flames the spirits go
Shrouded, with their own torment for their cover.”
[tr. Sayers (1949)]My leader, who saw me so intent, said, “Within the fires are the spirits: each swathes himself with that which burns him.”
[tr. Singleton (1970)]And my guide who saw me so absorbed, explained:
"There are souls concealed within these moving fires,
each one swathed in his burning punishment."
[tr. Musa (1971)]My guide, who noted how intent I was,
told me: “Within those fires there are souls;
each one is swathed in that which scorches him.”
[tr. Mandelbaum (1980)]My escort, when he saw me so attentive,
Said: ‘In each fire there is a spirit;
Each one is wrapped in what is burning him.’
[tr. Sisson (1981)]Seeing how from the top
I gazed intently down, my master said,
"Within the flames are spirits; each one here
Enfolds himself in what burns him."
[tr. Pinsky (1994)]And my leader, who saw me so intent, said: “Within the fires are the spirits; each is swathed in that which burns him inwardly.”
[tr. Durling (1996)]And the guide, who saw me so intent, said: ‘The spirits are inside those fires: each veils himself in that which burns him.’
[tr. Kline (2002)]My leader, who had seen how hard I gazed,
informed me now: ‘In all these fires are souls.
Each one is swaddled in its inward blaze.’
[tr. Kirkpatrick (2006)]My leader, when he saw me so intent, said:
'These spirits stand within the flames.
Each one is wrapped in that in which he burns.'
[tr. Hollander/Hollander (2007)]And my Master said, seeing these sights working
On me: "Here the spirits are inside their flames,
Each sinner wrapped in the sin which burned him on earth."
[tr. Raffel (2010)]And then my Leader, seeing me
Look so intent, said “All these flames are what
False counsellors must wear and be burned by.”
[tr. James (2013), l. 53ff]
Quotations about:
burning
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
But, oh, how little they know, the omniscient seers.
What good are prayers and shrines to a person mad with love?
The flame keeps gnawing into her tender marrow hour by hour
and deep in her heart the silent wound lives on.
Dido burns with love — the tragic queen.[Heu vatum ignarae mentes! quid vota furentem,
quid delubra iuvant? Est mollis flamma medullas
interea, et tacitum vivit sub pectore volnus.
Uritur infelix Dido ….]Virgil (70-19 BC) Roman poet [b. Publius Vergilius Maro; also Vergil]
The Aeneid [Ænē̆is], Book 4, l. 65ff (4.65-68) (29-19 BC) [tr. Fagles (2006), l. 82ff]
(Source)
Of lovesick Dido.
(Source (Latin)). Alternate translations:Ah ignorant Priests, what availes temples, pray'r,
To ease th'inrag'd! whilst soft fire wastes her veins,
And in her breast, a silent wound remaines.
Unhappy Dido burnes ....
[tr. Ogilby (1649)]What priestly rites, alas! what pious art,
What vows avail to cure a bleeding heart!
A gentle fire she feeds within her veins,
Where the soft god secure in silence reigns.
[tr. Dryden (1697)]Alas, how ignorant the minds of seers! what can prayers, what can temples, avail a raging lover? The gentle flame preys all the while upon her vitals and the secret wound rankles in her breast. Unhappy dido burns ....
[tr. Davidson/Buckley (1854)]Alas! but seers are blind to day:
Can vows, can sacrifice allay
A frantic lover's smart?
The very marrow of her frame
Is turning all the while to flame,
The wound is at her heart.
Unhappy Dido! all ablaze ....
[tr. Conington (1866)]Alas, the ignorance
Of all prophetic lore! What vows, what shrines
Can help her raging love? The soft flame burns,
Meanwhile, the marrow of her life; the wound
Lives silently, and rankles 'neath her breast.
The unhappy Dido [...] with burning bosom ....
[tr. Cranch (1872), l. 85ff]Ah, witless souls of soothsayers! how may vows or shrines help her madness? all the while the subtle flame consumes her inly, and deep in her breast the wound is silent and alive.
[tr. Mackail (1885)]Woe's me! the idle mind of priests! what prayer, what shrine avails
The wild with love!—and all the while the smooth flame never fails
To eat her heart: the silent wound lives on within her breast:
Unhappy Dido burneth up ....
[tr. Morris (1900), l. 65ff]Blind seers, alas! what art
To calm her frenzy, now hath vow or shrine?
Deep in her marrow feeds the tender smart,
Unseen, the silent wound is festering in her heart.
Poor Dido burns ....
[tr. Taylor (1907), st. 9-10; l. 71ff]How blind the hearts of prophets be! Alas!
Of what avail be temples and fond prayers
to change a frenzied mind? Devouring ever,
love's fire burns inward to her bones; she feels
quick in her breast the viewless, voiceless wound.
[tr. Williams (1910)]Ah, blind souls of seers! Of what avail are vows or shrines to one wild with love? All the while the flame devours her tender heart-strings, and deep in her breast lives the silent wound. Unhappy Dido burns ....
[tr. Fairclough (1916)]Alas, poor blind interpreters! What woman
In love is helped by offerings or altars?
Soft fire consumes the marrow-bones, the silent
Wound grows, deep in the heart.
Unhappy Dido burns ....
[tr. Humphries (1951)]Ah, little the soothsayers know! What value have vows or shrines
For a woman wild with passion, the while love's flame eats into
Her gentle flesh and love's wound works silently in her breast?
So burns the ill-starred Dido ....
[tr. Day Lewis (1952)]But oh the ignorance of the augurs! How
can vows and altars help one wild with love?
Meanwhile the supple flame devours her marrow;
within her breast the silent wound lives on.
Unhappy Dido burns ....
[tr. Mandelbaum (1971), l. 86ff]Alas, what darkened minds have soothsayers!
What good are shrines and vows to maddened lovers?
The inward fire eats the soft marrow away,
And the internal wound bleeds on in silence.
Unlucky Dido, burning ...
[tr. Fitzgerald (1981), l. 91ff]But priests, as we know, are ignorant. What use are prayers and shrines to a passionate woman? The flame was eating the soft marrow of her bones and the wound lived quietly under her breast. Dido was on fire with love ....
[tr. West (1990)]Ah, the unknowing minds of seers! What use are prayers
or shrines to the impassioned? Meanwhile her tender marrow
is aflame, and a silent wound is alive in her breast.
Wretched Dido burns ....
[tr. Kline (2002)]But what do prophets know? How much can vows,
Or shrines, help a raging heart? Meanwhile the flame
Eats her soft marrow, and the wound lives,
Silent beneath her breast. Dido is burning.
[tr. Lombardo (2005)]But what can prophets know? What use are vows
and shrines to the obsessed? The flame devoured her soft marrow;
the silent wound throbbed in her heart.
Unhappy Dido burned.
[tr. Bartsch (2021)]
Men and women have been burned for thinking there is but one God; that there was none; that the Holy Ghost is younger than God; that God was somewhat older than his son; for insisting that good works will save a man without faith; that faith will do without good works; for declaring that a sweet babe will not be burned eternally, because its parents failed to have its head wet by a priest; for speaking of God as though he had a nose; for denying that Christ was his own father; for contending that three persons, rightly added together, make more than one; for believing in purgatory; for denying the reality of hell; for pretending that priests can forgive sins; for preaching that God is an essence; for denying that witches rode through the air on sticks; for doubting the total depravity of the human heart; for laughing at irresistible grace, predestination and particular redemption; for denying that good bread could be made of the body of a dead man; for pretending that the pope was not managing this world for God, and in the place of God; for disputing the efficacy of a vicarious atonement; for thinking the Virgin Mary was born like other people; for thinking that a man’s rib was hardly sufficient to make a good-sized woman; for denying that God used his finger for a pen; for asserting that prayers are not answered, that diseases are not sent to punish unbelief; for denying the authority of the Bible; for having a Bible in their possession; for attending mass, and for refusing to attend; for wearing a surplice; for carrying a cross, and for refusing; for being a Catholic, and for being a Protestant; for being an Episcopalian, a Presbyterian, a Baptist, and for being a Quaker.
Robert Green Ingersoll (1833-1899) American lawyer, agnostic, orator
“Heretics and Heresies” (1874)
(Source)
Give a man a fire and he’s warm for a day, but set fire to him and he’s warm the rest of his life.
Terry Pratchett (1948-2015) English author
Jingo [Jackson] (1999)
(Source)
Variant: "Build a man a fire, and he'll be warm for a day. Set a man on fire, and he'll be warm for the rest of his life."