To sound off with a cheerful “give me liberty or give me death” sort of argument in the face of the unprecedented and inconceivable potential of destruction in nuclear warfare is not even hollow; it is downright ridiculous. Indeed it seems so obvious that it is a very different thing to risk one’s own life for the life and freedom of one’s country and one’s posterity from risking the very existence of the human species for the same purpose that it is difficult not to suspect the defenders of the “better dead than red” or “better death than slavery” slogans of bad faith.
Which of course is not to say the reverse, “better red than dead,” has any more to recommend itself; when an old truth ceases to be applicable, it does not become any truer by being stood on its head.
As a matter of fact, to the extent that the discussion of the war question today is conducted in these terms, it is easy to detect a mental reservation on both sides. Those who say “better dead than red” actually think: The losses may not be as great as some anticipate, our civilization will survive; while those who say “better red than dead” actually think: Slavery will not be so bad, man will not change his nature, freedom will not vanish from the earth forever. In other words, the bad faith of the discussants lies in that both dodge the preposterous alternative they themselves have proposed; they are not serious.Hannah Arendt (1906-1975) German-American philosopher, political theorist
On Revolution, Introduction (1963)
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Quotations about:
absolutes
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But I’m here to say to you this morning that some things are right and some things are wrong. Eternally so, absolutely so. It’s wrong to hate. It always has been wrong and it always will be wrong. It’s wrong in America, it’s wrong in Germany, it’s wrong in Russia, it’s wrong in China. It was wrong in 2000 B.C., and it’s wrong in 1954 A.D. It always has been wrong, and it always will be wrong.
Martin Luther King, Jr. (1929-1968) American clergyman, civil rights leader, social activist, preacher
“Rediscovering Lost Values,” Sermon, Second Baptist Church, Detroit (28 Feb 1954)
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It is my belief that there are “absolutes” in our Bill of Rights, and that they were put there on purpose by men who knew what the words meant and meant their prohibitions to be “absolutes.”
Hugo Black (1886-1971) American politician and jurist, US Supreme Court Justice (1937-71)
James Madison Lecture, NYU School of Law (1960-02-17)
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The inaugural Madison lecture. Reprinted as "The Bill of Rights," NYU Law Review, Vol. 35 (1960-04).
We too often forget that not only is there “a soul of goodness in things evil,” but very generally also, a soul of truth in things erroneous.
Herbert Spencer (1820-1903) English philosopher, naturalist
First Principles, Pt. I “The Unknowable,” ch. 1 “Religion and Science”” (1862)
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Quoting Shakespeare.
There is no such source of error as the pursuit of absolute truth.
Samuel Butler (1835-1902) English novelist, satirist, scholar
The Note-Books of Samuel Butler (1912)
Moralism is historically one of America’s great defects. Moralism is intolerant of ambiguity; it perceives reality in extreme terms of good and evil and regards more sophisticated judgments as soft and unworthy. The temptation to moralize is strong; it is emotionally satisfying to have enemies rather than problems, to seek out culprits rather than flaws in the system. God knows it is emotionally satisfying to be righteous with that righteousness that nourishes itself on the blood of sinners. But God also knows that what is emotionally satisfying can be spiritually devastating.
William Sloane Coffin, Jr. (1924-2006) American minister, social activist
The Courage to Love, Introduction (1982)
