It is generally pride rather than lack of intelligence which prompts men to dispute so obstinately generally accepted opinions; they find all the front seats taken on the popular side, and do not wish to sit behind.
[C’est plus souvent par orgueil que par défaut de lumières qu’on s’oppose avec tant d’opiniâtreté aux opinions les plus suivies: on trouve les premières places prises dans le bon parti, et on ne veut point des dernières.]
François VI, duc de La Rochefoucauld (1613-1680) French epigrammatist, memoirist, noble
Réflexions ou sentences et maximes morales [Reflections; or Sentences and Moral Maxims], ¶234 (1665-1678) [tr. Stevens (1939)]
(Source)
This passage first appeared in the 5th (1678) edition. Earlier English translations do not include it.
See also Gracián (1647).
In the manuscript version, "C'est ... d’opiniâtreté" is given as: "C’est par orgueil qu’on s’oppose avec tant d’opiniâtreté … [It is out of pride that they oppose with such stubbornness ...]," removing the comment about lack of understanding / intelligence.
(Source (French)). Other translations:It is more often from pride than from want of intelligence that people oppose with so much obstinacy; the most received opinions. They find the best places taken up in the good party, and do not like to put up with inferior ones.
[ed. Gowens (1851), ¶380]It is more often from pride than from ignorance that we are so obstinately opposed to current opinions; we find the first places taken, and we do not want to be the last.
[tr. Bund/Friswell (1871), ¶234]It is more often our pride than our limited understanding which makes us fly so violently in the face of public opinion. We find the best seats on the correct side already occupied, and we do not care to sit in the rear.
[tr. Heard (1917), ¶377]Pride, rather than a lack of perspicacity, is what usually drives us to oppose with such obstinacy opinions that are generally accepted as correct: though theirs may be the better party, the front benches are already filled, and we certainly do not want to take a back seat.
[tr. FitzGibbon (1957), ¶234]It is oftener through pride than through lack of understanding that we so militantly object to prevailing opinions; we find the front seats already in other hands, and we do not want rear ones.
[tr. Kronenberger (1959), ¶234]Those who obstinately oppose the most widely-held opinions more often do so because of pride than lack of intelligence. They find the best places in the right set already taken, and they do not want back seats.
[tr. Tancock (1959), ¶234]It is more often from pride than from ignorance that we so stubbornly oppose ourselves to the most current opinions: we find the first seats already taken on the better side, and do not wish to sit down there last.
[tr. Whichello (2016) ¶234]
Quotations about:
attention-seeking
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
Certainly they did not pretend to be sleepy, they were sleepy; and that was a danger, for the moment they popped off, down they fell. The awful thing was that Peter thought this funny.
“There he goes again!” he would cry gleefully, as Michael suddenly dropped like a stone.
“Save him, save him!” cried Wendy, looking with horror at the cruel sea far below. Eventually Peter would dive through the air, and catch Michael just before he could strike the sea, and it was lovely the way he did it; but he always waited till the last moment, and you felt it was his cleverness that interested him and not the saving of human life. Also he was fond of variety, and the sport that engrossed him one moment would suddenly cease to engage him, so there was always the possibility that the next time you fell he would let you go.
We are so vain that we even care for the opinion of those we don’t care for.
Marie von Ebner-Eschenbach (1830-1916) Austrian writer
Aphorisms (1905)
The teachers of the law and the Pharisees sit in Moses’ seat. So you must be careful to do everything they tell you. But do not do what they do, for they do not practice what they preach. They tie up heavy, cumbersome loads and put them on other people’s shoulders, but they themselves are not willing to lift a finger to move them.
Everything they do is done for people to see: They make their phylacteries wide and the tassels on their garments long; they love the place of honor at banquets and the most important seats in the synagogues; they love to be greeted with respect in the marketplaces and to be called “Rabbi” by others.[λέγων Ἐπὶ τῆς Μωϋσέως καθέδρας ἐκάθισαν οἱ γραμματεῖς καὶ οἱ Φαρισαῖοι. πάντα οὖν ὅσα ἐὰν εἴπωσιν ὑμῖν ποιήσατε καὶ τηρεῖτε κατὰ δὲ τὰ ἔργα αὐτῶν μὴ ποιεῖτε λέγουσιν γὰρ καὶ οὐ ποιοῦσιν. δεσμεύουσιν δὲ φορτία βαρέα [καὶ δυσβάστακτα] καὶ ἐπιτιθέασιν ἐπὶ τοὺς ὤμους τῶν ἀνθρώπων αὐτοὶ δὲ τῷ δακτύλῳ αὐτῶν οὐ θέλουσιν κινῆσαι αὐτά.
Πάντα δὲ τὰ ἔργα αὐτῶν ποιοῦσιν πρὸς τὸ θεαθῆναι τοῖς ἀνθρώποις πλατύνουσιν γὰρ τὰ φυλακτήρια αὐτῶν καὶ μεγαλύνουσιν τὰ κράσπεδα. φιλοῦσιν δὲ τὴν πρωτοκλισίαν ἐν τοῖς δείπνοις καὶ τὰς πρωτοκαθεδρίας ἐν ταῖς συναγωγαῖς. καὶ τοὺς ἀσπασμοὺς ἐν ταῖς ἀγοραῖς καὶ καλεῖσθαι ὑπὸ τῶν ἀνθρώπων Ῥαββί.]The Bible (The New Testament) (AD 1st - 2nd C) Christian sacred scripture
Book 1. Gospel of Matthew 23: 2ff (Matt 23:2-7) (Jesus) [NIV (2011 ed.)]
(Source)
This passage is paralleled in Mark 12:38-39 and Luke 20:45-46.
(Source (Greek)). Alternate translations:The scribes and the Pharisees sit in Moses' seat: All therefore whatsoever they bid you observe, that observe and do; but do not ye after their works: for they say, and do not. For they bind heavy burdens and grievous to be borne, and lay them on men's shoulders; but they themselves will not move them with one of their fingers. But all their works they do for to be seen of men: they make broad their phylacteries, and enlarge the borders of their garments, and love the uppermost rooms at feasts, and the chief seats in the synagogues, and greetings in the markets, and to be called of men, Rabbi, Rabbi.
[KJV (1611)]The scribes and the Pharisees occupy the chair of Moses. You must therefore do what they tell you and listen to what they say; but do not be guided by what they do: since they do not practice what they preach. They tie up heavy burdens and lay them on men's shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader phylacteries and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted obsequiously in the market squares and having people call them Rabbi.
[JB (1966)]The teachers of the Law and the Pharisees are the authorized interpreters of Moses' Law. So you must obey and follow everything they tell you to do; do not, however, imitate their actions, because they don't practice what they preach. They tie onto people's backs loads that are heavy and hard to carry, yet they aren't willing even to lift a finger to help them carry those loads. They do everything so that people will see them. Look at the straps with scripture verses on them which they wear on their foreheads and arms, and notice how large they are! Notice also how long are the tassels on their cloaks! They love the best places at feasts and the reserved seats in the synagogues; they love to be greeted with respect in the marketplaces and to have people call them "Teacher."
[GNT (1976)]The scribes and the Pharisees occupy the chair of Moses. You must therefore do and observe what they tell you; but do not be guided by what they do, since they do not practice what they preach. They tie up heavy burdens and lay them on people's shoulders, but will they lift a finger to move them? Not they! Everything they do is done to attract attention, like wearing broader headbands and longer tassels, like wanting to take the place of honour at banquets and the front seats in the synagogues, being greeted respectfully in the market squares and having people call them Rabbi.
[NJB (1985)]The legal experts and the Pharisees sit on Moses’ seat. Therefore, you must take care to do everything they say. But don’t do what they do. For they tie together heavy packs that are impossible to carry. They put them on the shoulders of others, but are unwilling to lift a finger to move them. Everything they do, they do to be noticed by others. They make extra-wide prayer bands for their arms and long tassels for their clothes. They love to sit in places of honor at banquets and in the synagogues. They love to be greeted with honor in the markets and to be addressed as "Rabbi."
[CEB (2011)]The scribes and the Pharisees sit on Moses’s seat; therefore, do whatever they teach you and follow it, but do not do as they do, for they do not practice what they teach. They tie up heavy burdens, hard to bear, and lay them on the shoulders of others, but they themselves are unwilling to lift a finger to move them. They do all their deeds to be seen by others, for they make their phylacteries broad and their fringes long. They love to have the place of honor at banquets and the best seats in the synagogues 7 and to be greeted with respect in the marketplaces and to have people call them rabbi.
[NRSV (2021 ed.)]
