Happiness is enjoyed only in proportion as it is known; and such is the state or folly of man, that it is known only by experience of its contrary: we who have long lived amidst the conveniencies of a town immensely populous, have scarce an idea of a place where desire cannot be gratified by money. In order to have a just sense of this artificial plenty, it is necessary to have passed some time in a distant colony, or those parts of our island which are thinly inhabited: he that has once known how many trades every man in such situations is compelled to exercise, with how much labour the products of nature must be accommodated to human use, how long the loss or defect of any common utensil must be endured, or by what awkward expedients it must be supplied, how far men may wander with money in their hands before any can sell them what they wish to buy, will know how to rate at its proper value the plenty and ease of a great city.
Samuel Johnson (1709-1784) English writer, lexicographer, critic
Essay (1753-06-26), The Adventurer, No. 67
(Source)
Quotations about:
rural
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An elegant Sufficiency, Content,
Retirement, rural Quiet, Friendship, Books,
Ease and alternate Labor, useful Life,
Progressive Virtue, and approving Heaven!James Thomson (1700-1748) Scottish poet and playwright
The Seasons, “Spring” (1728)
(Source)
"The matchless joys of virtuous love" in a loving country family.
I also think living in the country gives you faith. All you have to do is get up and look at the mountains and look at the other animals to realize that your problems are mostly made up or exacerbated by humans. But human life isn’t necessarily life. There’s so much more out there.
In the manner of one who has just beheld a two-headed calf they repeated that they had “never heard such funny ideas!” They were staggered to learn that a real tangible person, living in Minnesota, and married to their own flesh-and-blood relation, could apparently believe that divorce may not always be immoral; that illegitimate children do not bear any special and guaranteed form of curse; that there are ethical authorities outside of the Hebrew Bible; that men have drunk wine yet not died in the gutter; that the capitalistic system of distribution and the Baptist wedding-ceremony were not known in the Garden of Eden; that mushrooms are as edible as corn-beef hash; that the word “dude” is no longer frequently used; that there are Ministers of the Gospel who accept evolution; that some persons of apparent intelligence and business ability do not always vote the Republican ticket straight; that it is not a universal custom to wear scratchy flannels next the skin in winter; that a violin is not inherently more immoral than a chapel organ; that some poets do not have long hair; and that Jews are not always pedlers or pants-makers.
“Where does she get all them the’ries?” marveled Uncle Whittier Small; while Aunt Bessie inquired, “Do you suppose there’s many folks got notions like hers? My! If there are,” and her tone settled the fact that there were not, “I just don’t know what the world’s coming to!”
When you’re a kid, a rural, agriculturally-based colony town is a lot of fun to grow up in. It’s life on a farm, with goats and chickens and fields of wheat and sorghum, harvest celebrations and winter festivals. There’s not an eight- or nine-year-old kid who’s been invented who doesn’t find all of that unspeakably fun. But then you become a teenager and you start thinking about everything you might possibly want to do with your life, and you look at the options available to you. And then all farms, goats and chickens — and all the same people you’ve known all your life and will know all your life — begin to look a little less than optimal for a total life experience. It’s all the same, of course. That’s the point. It’s you who’s changed.
John Scalzi (b. 1969) American writer
Zoe’s Tale, ch. 1 (2008)
