And in return may the gods grant you your heart’s desire; may they give you a husband and a home, and the harmony that is so much to be desired, since there is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends, as they themselves know better than anyone.
[Σοὶ δὲ θεοὶ τόσα δοῖεν, ὅσα φρεσὶ σῇσι μενοινᾷς,
ἄνδρα τε καὶ οἶκον, καὶ ὁμοφροσύνην ὀπάσειαν
ἐσθλήν· οὐ μὲν γὰρ τοῦ γε κρεῖσσον καὶ ἄρειον,
ἢ ὅθ’ ὁμοφρονέοντε νοήμασιν οἶκον ἔχητον
ἀνὴρ ἠδὲ γυνή· πόλλ’ ἄλγεα δυσμενέεσσι,
χάρματα δ’ εὐμενέτῃσι· μάλιστα δέ τ’ ἔκλυον αὐτοί.]
Homer (fl. 7th-8th C. BC) Greek author
The Odyssey [Ὀδύσσεια], Book 6, l. 180ff (6.180) [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
(Source)
Original Greek. The passage uses variations on the Greek term ὁμοφροσύνην (homophrosynê, likemindedness). Alternate translations:God give you, in requital, all th’ amends
Your heart can wish, a husband, family,
And good agreement. Nought beneath the sky
More sweet, more worthy is, than firm consent
Of man and wife in household government.
It joys their wishers-well, their enemies wounds,
But to themselves the special good redounds.
[tr. Chapman (1616)]And may Jove you with all you wish for bless,
A husband and a house, and concord good;
For man and wife to live in unity
Is the great’st blessing can be understood:
It joys your friend, and grieves your enemy.
[tr. Hobbes (1675), l. 172ff]So may the gods, who heaven and earth control,
Crown the chaste wishes of thy virtuous soul,
On thy soft hours their choicest blessings shed;
Blest with a husband be thy bridal bed;
Blest be thy husband with a blooming race,
And lasting union crown your blissful days.
The gods, when they supremely bless, bestow
Firm union on their favourites below;
Then envy grieves, with inly-pining hate;
The good exult, and heaven is in our state.
[tr. Pope (1725)]And may the Gods thy largest wishes grant,
House, husband, concord! for of all the gifts
Of heav’n, more precious none I deem, than peace
’Twixt wedded pair, and union undissolved;
Envy torments their enemies, but joy
Fills ev’ry virtuous breast, and most their own.
[tr. Cowper (1792), l. 226ff]And unto thee the heavenly gods make flow
Whate'er of happiness thy mind forecast,
Husband and home and spirit-union fast!
Since nought is lovelier on the earth than this,
When in the house one-minded to the last
Dwell man and wife -- a pain to foes, I wis,
And joy ot friends -- but most themselves know their own bliss.
[tr. Worsley (1861), st. 24]But, to thyself may the immortal gods
The largest wishes of thy heart fulfil!
A consort, home, and perfect peace therein
May they bestow! For nought in nobleness,
Nought in all virtue can the good surpass
Of perfect concord in the married pair
Whose blended counsels rightly rule their home:
Their foes with pain behold it! but, to all
Who wish them well, it is a joyful sight!
Joy, which themselves, 'bove all, can well discern!" [tr. Musgrave (1869), ll. 277ff]To thee the gods give all thy heart's desire!
A husband and home and loving hearts beside --
That best of gifts: for nought is better and braver
Than this, when man and wife unanimous
Hold their own home -- a sorrow they to foes --
A joy to friends -- and chiefest to themselves!
[tr. Bigge-Wither (1869)]And may the gods grant thee all thy heart’s desire: a husband and a home, and a mind at one with his may they give -- a good gift, for there is nothing mightier and nobler than when man and wife are of one heart and mind in a house, a grief to their foes, and to their friends great joy, but their own hearts know it best.
[tr. Butcher/Lang (1879)]And so may the high Gods give thee whatso thine heart holds dear,
A husband and a homestead, and concord whole and sound.
For nothing sure more goodly or better may be found
Than man and woman holding one house with one goodwill.
Thuis many a grief are they giving to those that wish them ill,
But great joy to their well-willers; and they wot it best of all.
[tr. Morris (1887)]And may the gods grant all that in your thoughts you long for: husband and home and true accord may they bestow; for a better and higher gift than this there cannot be, when with accordant aims man and wife have a home. Great grief is it to foes and joy to friends; but they themselves best know its meaning.
[tr. Palmer (1891)]May heaven grant you in all things your heart's desire -- husband, house, and a happy, peaceful home; for there is nothing better in this world than that man and wife should be of one mind in a house. It discomfits their enemies, makes the hearts of their friends glad, and they themselves know more about it than any one.
[tr. Butler (1898)]And for thyself, may the gods grant thee all that thy heart desires; a husband and a home may they grant thee, and oneness of heart -- a goodly gift. For nothing is greater or better than this, when man and wife dwell in a home in one accord, a great grief to their foes and a joy to their friends; but they know it best themselves.
[tr. Murray (1919)]And to you may the Gods requite all your heart's desire; husband, house, and especially ingenious accord within that house: for there is nothing so good and lovely as when man and wife in their home dwell together in unity of mind and disposition. A great vexation it is to their enemies and a feast of gladness to their friends: surest of all do they, within themselves, feel all the good it means.
[tr. Lawrence (1932)]And may the gods accomplish your desire:
a home, a husband, and harmonious
converse with him -- the best thing in the world
being a strong house held in serenity
where man and wife agree. Woe to their enemies,
joy to their friends! But all this they know best.
[tr. Fitzgerald (1961)]And then may the gods give you everything that your heart longs for;
may they grant you a husband and a house and sweet agreement
in all things, for nothing is better than this, more steadfast
than when two people, a man and his wife, keep a harmonious
household; a thing that brings much distress to the people who hate them
and pleasure to their well-wishers, and for them the best reputation.
[tr. Lattimore (1965)]And may the gods grant you what your heart wants most,
a husband and a home, and may there be
accord between you both: there is no gift
more solid and precious than such trust:
a man and woman who conduct their house
with minds in deep accord, to enemies
bring grief, but to their friends bring gladness, and --
above all -- gaine a good name for themselves.
[tr. Mendelbaum (1990)]And may the good gods give you all your heart desires:
husband, and house, and lasting harmony too.
No finer, greater gift in the world than that ...
when man and woman possess their home, two minds,
two hearts that work as one. Despair to their enemies,
joy to all their friends. Their own best claim to glory.
[tr. Fagles (1996)]And for yourself, may the gods grant you
Your heart's desire, a husband and a home,
And the blessing of a harmonious life.
For nothing is greater or finer than this,
When a man and woman live together
With one heart and mind, bringing joy
To their friends and grief to their foes.
[tr. Lombardo (2000), l. 183ff]Then may the gods grant you what you in your spirit are wishing; may they endow you with blessings, a husband and house, and a noble concord of mind: for than this there is no gift better or greater, when both husband and wife in concord of mind and of counsel peacefully dwell in a house -- to their enemies greatest affliction, joy to benevolent friends, but especially known to their own hearts.
[tr. Merrill (2002)]And may the gods grant you your heart's desire; may they give you a husband and a home, and the blessing of harmony so much to be desired, since there is nothing better or finer than when two people of one heart and mind keep house as man and wife, a grief to their enemies and a joy to their friends, and their reputation spreads far and wide.
[tr. DCH Rieu (2002)]Then may the gods grant you all that you desire in your heart, and may they bestow on you a husband, a house, and a good harmony of minds; there is nothing better or more powerful than this, when a man and his wife keep house in sympathy of mind -- a great grief to their enemies, but a joy to those who wish them well; and they themselves are highly esteemed.
[tr. Verity (2016)]So may the gods grant all your heart's desires, a home and husband, somebody like-minded. For nothing could be better than when two live in their minds in harmony, husband and wife. Their enemies are jealous, their friends delighted, and they have great honor.
[tr. Wilson (2017)]May the gods grant as much as you desire in your thoughts,
A husband and home, and may they give you fine likemindness,
For nothing is better and stronger than this
When two people who are likeminded in their thoughts share a home,
A man and a wife—this brings many pains for their enemies
And joys to their friends. And the gods listen to them especially.
[tr. @sentantiq (2018)]And may the gods grant you all that your heart desires, husband, home, and like-mindedness -- a precious gift, for there's nothing greater or better, ever, than when two like-minded people are keeping house together, a man and his wife: much frustration for their ill-wishers, much joy for their friends, but they two know it the best.
[tr. Green (2018)]As for you, may gods grant
everything your heart desires -- may they give
a husband, home, and mutual harmony,
a noble gift -- for there is nothing better
or a stronger bond than when man and wife
live in a home sharing each other’s thoughts.
That brings such pain upon their enemies
and such delight to those who wish them well.
They know that too, more so than anyone.
[tr. Johnston (2019)]
In honor of my 26th Anniversary, this day.
Time for another “State of the WIST” post. I last ran this report in December 2021, so this is more of a 3-quarter update than annual.
I’ve been pretty consistent about getting new quotes loaded in over the past year — my goal is 5-6 quotes posted per weekday. A gradually increasing number of quotes in my backlog turn out to be ones that I already have in the system, in which case, if I end up making substantive improvements (finding the sourcing, adding notes, expanding alternate translations), I count that upgrade as a “new” quote in my head for purposes doing my quotational duty (even if it doesn’t actually add to the “count,” doesn’t show up on the front page, and doesn’t go into my RSS feed).
What’s happened over here since last time?
Some changes that took place on the WordPress site the past year:
Did a sweep through of some authors whose citations were all sorts of whacky-inconsistent. This often uncovered duplicates, which I cleaned out (more on that below).
The tool I used to automatically mirror posts on this site (both new and upgraded) to my Diaspora* site has stopped working, so for the time being I am doing that manually (it adds a couple of minutes to each post).
Feedburner finally shut down.
Took concrete steps toward getting the theme updated to be responsive to different sized screens (more below).
Doing the Numbers
Let’s look at the numbers:
Quotation counts
So continued progress, despite some housecleaning.
Broken out into a graph (and normalizing the time frame):
Author and Quotes Graph
Limited Return to Office time does help keep those numbers up.
Note that, as always, all of these quotations are personally curated to some degree or another — digging out citations and online links when possible, finding author photos, etc. No mass uploads for me.
I currently stand at 685 quotes flagged as meme/visual quotations. That number’s gone up a bit since last year, though slowly; I generate one of these every few weeks.
Top Authors
Of the authors I have, who are the most quoted in WIST?
Top quoted authors
As the numbers get higher, it’s harder folk to do more than shuffle around, esp. barring I find any massive new source of quotations. Nobody was added this year to the list, or dropped, just adjusted in rank — Jefferson and Lewis swapped position, as they had in the 12/2021 list.
The actual quote count for Emerson, Shakespeare, and Shaw actually went down, as I did a clean-up of duplicates I had of them.
This table is more for curiosity’s sake than any real meaning, showing not just how prolific these folk are, but how interested I am in recording things these individuals said.
The Top Ten Author list is shown “live” in the sidebar (“Prolific Authors“).
Top Quotations
Here are the Top 10 Most Visited Quotations Ever (with how they’ve changed since last December 2021). I find these interesting, since it’s not driven anything I do, but page hits by visitors:
– (10,505, was 9,374) John Kenneth Galbraith, “Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
– (6,743, was 6,464) Aeschylus, Agamemnon, ll. 175-183 [tr. Johnston (2007)]
– (6,288, was 6,177) Robert Frost, “The Lesson for Today,” A Witness Tree (1942)
– (5,716, was 5,476) Bertand Russell, “The Triumph of Stupidity” (10 May 1933)
– (4,972, was 4,938) John Steinbeck, Nobel prize acceptance speech (10 Dec 1962)
↑ (4,910, was 4,512) Fran Lebowitz, “Tips for Teens,” Social Studies (1981)
↑ (4,678, was 4,008) Rainer Maria Rilke, Letter to Clara Rilke (1 Jan 1907)
↓ (4,649 was 4,590) William Hazlitt, “On The Conduct of Life” (1822)
♥ (4,407, new on list) Plato, Republic, Book 1, 347c
– (4,346, was 3,947) Isaac Asimov, “A Cult of Ignorance,” Newsweek (21 Jan 1980)
Some actual movement here, with the Lebowitz and Rilke quotes that entered the Top 10 last time rising in the standings, at the expense of pushing Hazlitt down and sadly losing a long-standing and fine James Baldwin quote.
Over 2022 to date, the Top 10 viewed quotes were, according to Google Analytics:
↑ 933 views – Plato — Republic, Book 1, 347c
– 857 views – Galbraith, John Kenneth — “Wealth and Poverty,” speech, National Policy Committee on Pockets of Poverty (13 Dec 1963)
↑ 700 views – Aristotle — (Attributed)
♥ 676 views – Homer — The Odyssey [Ὀδύσσεια], Book 6, l. 180ff (6.180) [Odysseus to Nausicaa] (c. 700 BC) [tr. Rieu (1946)]
↑ 645 views – Sa’adi — Poem on Humanity
↓ 589 views – Rilke, Rainer Maria — Letter to Clara Rilke (1 Jan 1907)
↑ 495 views – Franz Kafka — Letter to Oskar Pollak (27 Jan 1904)
♥ 388 views – Aristotle — Nicomachean Ethics [Ἠθικὰ Νικομάχεια] (c. 325 BC) (paraphrase)
↓ 347 views – Lamb, Charles — “The Two Races of Men,” Essays of Elia (1823)
↓ 346 views – Fran Lebowitz, “Tips for Teens,” Social Studies (1981)
Dropping from the list were a Voltaire, and one of the few “Other” quotes to previously rank this high (it came out at #11 for the period).
Several, but by no means all, of the above have a graphic image / meme associated with them on their page, and many are the overall Top 10 list. But a few are new to the list this year; the Homer (which was added this year) and the second Aristotle (which I did updates on).
Who Are You People?
As Google Analytics gets more complex, figuring out old simplistic stats becomes a bit more difficult. As far as I can tell, though compared to the end of 2021, I am getting 128 visitors / day (vs 127) and 168 pages visited / day (vs 151). So traffic is fairly stable, despite mobile data downchecks from Google (see below).
Over in social media, I’m posting to Twitter (143 followers, up from 134). I have 69 contacts on my Diaspora* mirror (up from 50), and I actually get some good engagement over there with likes and discussion.
Those numbers aren’t huge, by any means — but this is a labor of love, and it’s nice to see that some folk are finding it of use and/or interest.
Gender (identified in 32% of visitors), splits 51-49 female-male. For age (identified in 30% of visitors), the 18-24 visitors are 28% (college papers, I assume), 25-34 cohort is 20%, 35-44 is 17%, 45-54 is 14%, 55-64 and 65+ cohorts are about 10%.
Not surprisingly, for language the vast majority (82%) of visitors to WIST.info are flagged as one flavor or another of English-speaker, with the US (65%) and UK (13%) topping the list (about where they were last December). From a national representation (where users were so identified), 53% were from the US, 7% from the UK, 5% from India, another 5% from Canada, and 2% from Australia.
Browser-wise, Chrome retains the lead at 55%, with Safari at 27%, Edge and Firefox just about 5% each. That’s interesting to cross-reference with OS, where Windows is 33% of the users, iOS and Mac each another 20%, and Android at 19%. The iOS and Android numbers are interesting, given my site’s “unfriendliness” to mobile users (see below). None of those numbers have changed substantially since 2021.
The Year Ahead
The biggest plan I have for WIST in the next few months is that I’ve hired someone to put in a responsive theme. Google is consistently (and not without justification) dinging my rankings because my site is “unfriendly” to mobile users (text too small, links too close together, etc.). A responsive theme will adjust the display automatically for different sized screens (PC vs mobile, for example).
The complexity here is that I have highly customized my post display (post titles as citation titles, e.g.), which means it can’t just be done out of the box, and, honestly, it exceeds my own limited programming ability. So I’m going to be hiring someone from outside to make it happen. I have a project requirements document prepared, I’ve had one failed attempt on UpWork … let’s see if I can get it done.
Other goals?
Continue backfilling tags as I come across quotes that have captured my eye again. Maybe do some tag cleanup (there are some that are redundant — plural vs singular) and others where I’ve inadvertently concatenated terms).
Continue making some author sweeps to normalize how some works are organized.
Continue work on parallel translations of foreign works.
And that’s the end of the Q3 report for 2022. See you next time I get an urge to do this!
Time for another “State of the WIST” post. I last ran this report in September 2022; time flies when you’re having fun. I’ve been pretty…