The same distinction marks off Tragedy from Comedy; for Comedy aims at representing men as worse, Tragedy as better than in actual life.
[ἐν αὐτῇ δὲ τῇ διαφορᾷ καὶ ἡ τραγῳδία πρὸς τὴν κωμῳδίαν διέστηκεν: ἡ μὲν γὰρ χείρους ἡ δὲ βελτίους μιμεῖσθαι βούλεται τῶν νῦν.]
Aristotle (384-322 BC) Greek philosopher
Poetics [Περὶ ποιητικῆς, De Poetica], ch. 2, sec. 4 / 1448a (c. 335 BC) [tr. Butcher (1895)]
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Original Greek. Alternate translations:This difference it is that distinguishes Tragedy and Comedy also; the one would make its personages worse, and the other better, than the men of the present day.
[tr. Bywater (1909)]Tragedy and Comedy are at the Poles: for the former means to portray a superior, the latter an inferior being to modern man.
[tr. Margoliouth (1911)]It is just in this respect that tragedy differs from comedy. The latter sets out to represent people as worse than they are to-day, the former as better.
[tr. Fyfe (1932)]Tragedy too is distinguished from comedy by precisely this difference; comedy prefers to represent people who are worse than those who exist, tragedy people who are better.
[tr. Janko (1987), 1.3]And tragedy stands in the same relation of difference to comedy; for the one tends to take as subjects men worse than the general run, and the other takes men better than we are.
[tr. Whalley (1997)]And by this very difference tragedy stands apart in relation to comedy, for the latter intends to imitate those who are worse, and the former better, than people are now.
[tr. Sachs (2006)]The very same difference makes the distinction between tragedy and comedy: the latter aims to represent people as worse, and the former as better, than people nowadays are.
[tr. Kenny (2013)]
Quotations about:
ignobility
Note not all quotations have been tagged, so Search may find additional quotes on this topic.
For nothing is more blamefull to a Knight,
That court’sie doth as well as armes professe,
However strong and fortunate in fight,
Then the reproch of pride and cruelnesse:
In vain he seeketh others to suppresse,
Who hath not learned himself first to subdue:
All flesh is frayle and full of ficklenesse,
Subject to fortunes chance, still chaunging new;
What haps to-day to me to-morrow may to you.Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 6, canto 1, st. 41 (1590-96)
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