Censorship laws are blunt instruments, not sharp scalpels. Once enacted, they are easily misapplied to merely unpopular or only marginally dangerous speech.
Alan M. Dershowitz (b. 1938) American lawyer, jurist, political commentator
Finding, Framing, and Hanging Jefferson, ch. 15 (2008)
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Quotations about:
overreach
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The art of leadership is a serious matter. One must not lag behind a movement, because to do so is to become isolated from the masses. But one must not rush ahead, for to rush ahead is to lose contact with the masses. He who wishes to lead a movement and at the same time keep touch with the vast masses, must conduct a fight on two fronts, against those who lag behind and against those who rush ahead.
Josef Stalin (1879-1953) Georgian revolutionary and Soviet dictator
Leninism, Vol. 2 (1926) [tr. Paul (1933)]
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Often elided, "He who wishes to lead a movement must conduct a fight on two fronts, against those who lag behind and against those who rush ahead."
It is worse than useless to try to put down by law a practice which a very large number of people believes to be innocent, and which must be left to the taste and conscience of the individual.
William Ralph Inge (1860-1954) English prelate [Dean Inge]
“The Birth-Rate” (1917), Outspoken Essays: First Series (1919)
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Speaking of birth control.
man’s life is interesting primarily when he has failed — I well know. For it’s a sign that he tried to surpass himself.
VOLUMNIA: You might have been enough the man you are
With striving less to be so.William Shakespeare (1564-1616) English dramatist and poet
Coriolanus, Act 3, sc. 2, l. 23ff (3.2.23-24) (c. 1607)
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ALBANY: Striving to better, oft we mar what’s well.
William Shakespeare (1564-1616) English dramatist and poet
King Lear, Act 1, sc. 4, l. 369 (1.4.369) (1606)
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All movements go too far.
Bertrand Russell (1872-1970) English mathematician and philosopher
“On Being Modern-Minded,” The Nation (1937-01-09)
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Full context:All movements go too far, and this is certainly true of the movement toward subjectivity, which began with Luther and Descartes as an assertion of the individual and has culminated by an inherent logic in his complete subjection.
Collected in Unpopular Essays (1950).