When Life is woe,
And Hope is dumb,
The World says, “Go!”
The Grave says, “Come!”
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If you look for rest in this life, how will you attain to everlasting rest? Dispose yourself, then, not for much rest but for great patience.
[Si quæris in hac vita requiem: quomodo tunc pervenies ad æternam requiem? Non ponas te ad multam requiem, sed a magnam patientiam.]Thomas à Kempis (c. 1380-1471) German-Dutch priest, author
The Imitation of Christ [De Imitatione Christi], Book 3, ch. 35, v. 3 (3.35.2) (c. 1418-27) [tr. Croft/Bolton (1940)]
(Source)
(Source (Latin)). Alternate translations:If thou seek rest in this life, how then shalt thou come to the rest everlasting? Set not thyself to have rest here, but to have patience.
[tr. Whitford/Raynal (1530/1871)]If you seek rest in this life, how will you, then, come to everlasting rest? Do not determine to have rest here, but to have patience.
[tr. Whitford/Gardiner (1530/1955)]If thou seekest rest in this world, how wilt thou then attain to everlasting rest? Give not thy selfe to much ease, but to much patience.
[tr. Page (1639), 3.35.6]If then these are the Conditions of thy Obedience and Reward, think how absurd it, for them who indulge their Ease here, to expect Peace and Happiness hereafter. In one of the two States Enduring must be thy Lot; and therefore tough Patience, and not soft Repose, is what thou should'st labour for at present.
[tr. Stanhope (1696; 1706 ed.), 3.40]If thou seekest rest in this life, how wilt thou attain to the everlasting rest of the life to come? Thou must prepare thy heart for the exercise of many and great troubles, not for the enjoyment of continual rest.
[tr. Payne (1803), 3.27.8]If thou seek rest in this life, how wilt thou then attain to the everlasting Rest? Dispose not thyself for much rest, but for great patience.
[ed. Parker (1841)]It thou seekest rest in this life, how wilt thou attain to the everlasting rest of the life to come? Thou must not merely rest, but prepare thy heart for far greater patience and resignation.
[tr. Dibdin (1851), 3.31.2]If thou seekest rest in this life, how then wilt thou come to the rest everlasting? Dispose not thyself for much rest, but for much patience.
[ed. Bagster (1860)]If thou seek rest in this life, how then wilt thou attain unto the rest which is eternal? Set not thyself to attain much rest, but much patience.
[tr. Benham (1874)]If thou seek rest in this life, how wilt thou then attain to the everlasting rest? Dispose not thyself for much rest, but for great patience.
[tr. Anon. (1901)]If you search after rest in this life, how then will you come through to an everlasting rest? Do not set out for much in the way of rest, but for suffering that costs.
[tr. Daplyn (1952)]If you look for rest in this life, how can you attain eternal rest? Dispose yourself not to rest, but to patient endurance.
[tr. Sherley-Price (1952)]If you try to find rest in this world, how will you ever reach that rest which is life everlasting? It is not long hours of rest you must be prepared for here, but for long hours of patient endurance.
[tr. Knox-Oakley (1959)]If you are looking for rest in this life, how will you ever reach the everlasting rest at the end? It is not rest you must expect, but suffering.
[tr. Knott (1962)]You may seek rest in this life. How then will you gain rest in everlasting life? Do not expect great rest. Expect much suffering instead.
[tr. Rooney (1979)]If you seek rest in this life, how do you expect to come to eternal rest? Do not make frequent rest your goal but great patience.
[tr. Creasy (1989)]
Is not short paine well borne, that brings long ease,
And layes the soule to sleepe in quiet grave?
Sleepe after toyle, port after stormie seas,
Ease after warre, death after life, does greatly please.Edmund Spenser (c. 1552-1599) English poet
The Faerie Queene, Book 1, Canto 9, st. 40 (1589-96)
(Source)
Do not go gentle into that good night,
Old age should burn and rave at close of day;
Rage, rage against the dying of the light.Dylan Thomas (1914-1953) Welsh poet and writer
“Do Not Go Gentle into That Good Night” (1947)
(Source)
First published in Botteghe Oscure (Nov 1951).